Библейское слово «οὕτως» в греческих словарях

οὕτω(ς), intens. οὑτωσί (ῑ) adv.

1) так, таким образом: ~, ὥσπερ … или ~, ὅπως … Soph. etc. так, как …; ~ ἔσται Hom. так (оно и) будет; в ответах: ~ и ~ μὲν οὖν Plat. да, это так;

2) до такой степени, до того, настолько, столь: ~ πολλοί Xen. столь многие; οὐδέ τι λίαν ~ Hom. не до такой уж степени; в клятвах: εἰ γὰρ ἐγὼν ~ γε Διὸς παῖς εἴην, ὡς νῦν ἡμέρη ἥδε κακὸν φέρει Ἀργείοισιν Hom. о, если бы мне так быть сыном Зевса, как (верно) то, что нынешний день несёт беду аргивянам; ~ ὀναίμην τούτων, ὡς ἀληθῆ πρὸς σὲ ἐρῶ Luc. желал бы я так дождаться счастья от них (= моих детей), как верно то, что я тебе скажу;

3) (тж. μὰψ οὗ. Hom.) просто так, бесцельно, впустую: ~ ὀνομάζειν τι Plat. ограничиться одним наименованием чего-л. (дословно просто назвать что-л.); οὐκ ἔχω σοι φράζειν ~ Plat. я не могу тебе (этого) так просто сказать;

4) после чего, тогда-то, затем (~ ἐξῆλθεν NT).

οὕτως, rarely (Bl., §5, 4; WH, App., 146f.) οὕτω, adv.
(οὗτος), [in LXX chiefly for כֵּן ;]
in this way, so, thus;
1. referring to what precedes: Mat.5:16; 6:30, Mrk.10:43; 14:59, Luk.1:25; 2:48; 15:7, Jhn.3:8, Rom.1:15, 1Co.8:12, al.; οὕτως καί, Mat.17:12, Mrk.13:29, al.; pleonastically, resuming a ptcp. (cl.; see Bl., §74, 6), Act.20:11; 27:17.
2. Referring to what follows: Mat.1:18; 6:9, Luk.19:31, Jhn.21:1, 1Pe.2:15; bef. quotations from OT, Mat.2:5, Act.7:6, 1Co.15:45, Heb.4:4.
3. C. adj. (marking intensity): Heb.12:21, Rev.16:18; similarly with adv., Gal.1:6 (cl.).
4. As a predicate (Bl., §76, 1): Mat.1:18; 9:33, Mrk.2:1, 2; 4:26, Rom.4:18; 9:20, 1Pe.2:15; οὕ ἔχειν (Lat. sic or ita se habere), Act.7:1, al.; ἐκαθέζετο (as he was, without delay or preparation), Jhn.4:6
5. In comparison, with correlative adv.: καθάπερ . . . οὕ., Rom.12:4, 5 al.; καθὼς . . . οὕ., Luk.11:30, al.; οὕ. . . . καθώς, Luk.24:24, al.; ὡς . . . οὕ., Rom.5:15, al.; οὕ . . . ὡς, Mrk.4:26, al; ὥσπερ . . . οὕ., Mat.12:40, al.; οὕ. . . . οὕ., 1Co.7:7
(AS) Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

οὕτως,
and before a consonant οὕτω (but sometimes οὕτως before a consonant, [Refs 5th c.BC+], and οὕτω before a vowel is found in Epic dialect Poets and _Ionic dialect_ Prose, see near the end); in Attic dialect strengthened
A οὑτωσί [Refs 5th c.BC+]; see at οὗτος Α:— adverb of οὗτος, in this way or manner, so, thus: οὕτως is antecedent to ὡς, [Refs 8th c.BC+]; in Attic dialect also οὕτως ὥσπερ [Refs 5th c.BC+]; ὥσπερ.., οὕτω καὶ.. [Refs 5th c.BC+]; ὡσαύτως, ὥσπερ.., οὕτω καὶ.. [Refs 5th c.BC+]; also οὕτως, ὅπως.. [Refs 5th c.BC+]; poetry also ὥστε.., οὕτω δὲ.. [Refs 5th c.BC+] is frequently left out after ὡς, ὡς ἔδοξεν αὐτοῖς, καὶ ἐποίουν ταῦτα [Refs 5th c.BC+] —Sts. οὕτω or -ως refers to what follows, thus, as follows, οὕτω χρὴ ποιεῖν: ἐὰν.. [Refs 5th c.BC+] followed by a quotation, [Refs 5th c.BC+]; καὶ οὕτως even so, even on this supposition, [Refs 8th c.BC+]; οὕτω δή τι, see infr. III; also οὕτω που so I ween,[Refs 8th c.BC+]; ὣς ὁ μὲν οὕτως ἐστὶ σόος so in this way is he saved, [Refs 8th c.BC+] —Phrases:
A.1 οὕτω δὴ ἔσται so it shall be, ratifying what goes before,[Refs] alone in answers, even so, just so, [Refs 5th c.BC+]
A.2 emphatic with the imperative, just, without more ado, ἔρρ᾽ οὕτως [Refs 8th c.BC+]; but, οὕτω νῦν ἀπόπεμπε as you say, [Refs]
A.3 in wishes or prayers, so, i.e. if you grant my prayer, οὕτως ἔρως σοι.. τελεσφόρος γένοιτο [Refs 5th c.BC+]; also in protestations, so, i.e. only if what I say is true, οὕτως ὀναίμην τῶν τέκνων, μισῶ τὸν ἄνδρ᾽ (as in Engl., so help me God, so mote I thrive, etc.) [Refs 5th c.BC+]; οὕτω.. νομιζοίμην σοφός, ὡς.. [Refs 5th c.BC+]
A.4 in colloquial phrase, beginning a story, οὕτω ποτ᾽ ἦν μῦς καὶ γαλῆ there were once on a time.., [Refs 5th c.BC+]
A.5 οὕτω with genitive, τούτων μὲν οὕτω so much for this, [Refs 4th c.BC+]; οὕτω καὶ τῶν οἰκονομικῶν (variantτῷ -κῷ) so also of.., [Refs 4th c.BC+]; ὥσπερ Χαλκὶς.. τῆς Εὐβοίας.. κεῖται, οὕτω Χερρονήσου.. ἡ Καρδιανῶν πόλις as Chalcis in respect of Euboea.., so Cardia in respect of the Chersonese, [Refs 4th c.BC+]; so οὕτως ἔχω τινός or περί τινος, see at ἔχω (A) [Refs 5th c.BC+]
A.6 ὁ οὕτω καλούμενος, ὀνομαζόμενος, the so-called.., τῶν Ῥιπαίων οὕτω καλουμένων [Refs 2nd c.AD+]; Ποταμὸς δῆμος οὕτω καλούμενος P., a deme of that name, [Refs 1st c.BC+]
A.7 οὕτω, or οὕτω δή, frequently introduces the apodosis after a protasis, ἐπειδὴ περιελήλυθε ὁ πόλεμος.., οὕτω δὴ Γέλωνος μνῆστις γέγονε [Refs 5th c.BC+]; especially after parts., ἐν κλιβάνῳ πνίξαντες, οὕτω τρώγουσι, i.e. ἐπειδὰν πνίξωσιν, οὕτω.., [Refs 5th c.BC+]: so also after the genitive absolutely, ὡς.. τῶν ἡγεμόνων ὑμῖν μὴ μεμπτῶν γεγενημένων, οὕτω τὴν γνώμην ἔχετε [Refs 5th c.BC+]
A.II sometimes in a really inferential sense, as we say so for therefore, [Refs 5th c.BC+]
A.III to such an extent, so, so much, so very, so excessively, καλὸς οὕτω [Refs 8th c.BC+]; πρυμνόθεν οὕτως so entirely, [Refs 5th c.BC+]; τίς δ᾽ οὕτως ἄνους ὃς.. ; [Refs 5th c.BC+]; also δυσχείμερος αὕτη ἡ.. χώρη οὕτω δή τί ἐστι, ἔνθα (i. e. ὥστε ἐνταῦθα) τοὺς μὲν ὀκτὼ τῶν μηνῶν ἀφόρητος οἷος γίνεται κρυμός [Refs 5th c.BC+] so excessively hard, you could scarcely break them, [Refs]
A.III.2 with superlative adjective, τῆς οὕτω μεγίστης ἐγχειρήσεως ἀποσφαλείς [Refs 1st c.BC+]
A.IV sometimes, likeαὔτως, with a diminishing power, so, merely so, simply, in [Refs 8th c.BC+]; τοὺς ὀδόντας.. οὕτως ἂν τοῖς δακτύλοις αὐτοῖς.. παρατρίβειν, i.e. without a dentifrice, [Refs 5th c.BC+]; also, off-hand, at once, [Refs 5th c.BC+]; ἀλλ᾽ οὕτως ἄπει ; so, without a word more.. ? [Refs 5th c.BC+]; ἢ στραφεὶς οὕτως ἴω ; [Refs 5th c.BC+]; ὡς οὕτω γ᾽ ἀκοῦσαι at first hearing, [Refs 5th c.BC+]; οὐ.. οὕτως ἄπει, = impune, [Refs 5th c.BC+]
A.V as Hebraism, οὕτως, = such a person (thing), οὕτως οὐδέποτε εἴδαμεν [LXX+NT]
B Position of οὕτω or οὕτως, mostly before the word which it limits, but in Poets sometimes after, καλὸς οὕτω [Refs 8th c.BC+]; ἔρημος οὕτω, ἄγαν οὕτω, [Refs 5th c.BC+]: rarely at the end of a clause, [Refs 8th c.BC+]: sometimes separated from the word which it limits, οὕτως ἔχει τι δεινόν ; [Refs 5th c.BC+]; οὕτω δ᾽ ἦν ὁ Φίλιππος ἐν φόβῳ.., ὥστε.. [Refs 4th c.BC+]
C Prosody. The last syllable of οὕτω is short before a vowel in [Refs 8th c.BC+]. The ι of οὑτωσί is always long, see at οὗτος [near the start] Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0