ギリシャ語辞典における聖書の語「οὕτως」

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οὕτως [houtōs]

翻訳

en: so, thus, In this manner, Thus, like this
jp: このように, そのように, あのように, そう, こうして, ように, 同様に, このまま

形態論

性: -
時制: -
数: -
格: -
品詞: нар.

統計

ID: 916
単語数: 178
語彙素の繰り返し: 166
語彙素: οὕτως

聖句一覧 (178)

1ヨハ. 4:11 , 1ペト. 2:15 , 1ペト. 3:5 , 2ペト. 1:11 , 2ペト. 3:4 , 2ペト. 3:11 , コロ. 3:13 , 1テサ. 2:4 , 1テサ. 2:8 , 1テサ. 4:14 , 1テサ. 4:17 , 1テサ. 5:2 , 2テサ. 3:17 , 2テモ. 3:8 , ガラ. 1:6 , ガラ. 3:3 , ガラ. 4:3 , ガラ. 4:29 , ガラ. 6:2 , エフェ. 4:20 , エフェ. 5:24 , エフェ. 5:28 , エフェ. 5:33 , フィリ. 4:1 , ヤコ. 1:11 , ヤコ. 2:12 , ヤコ. 2:17 , ヤコ. 2:26 , ヤコ. 3:5 , ヤコ. 3:10 , ロマ. 1:15 , ロマ. 4:18 , ロマ. 5:12 , ロマ. 5:15 , ロマ. 5:18 , ロマ. 5:19 , ロマ. 5:21 , ロマ. 6:4 , ロマ. 6:11 , ロマ. 6:19 , ロマ. 9:20 , ロマ. 10:6 , ロマ. 11:5 , ロマ. 11:26 , ロマ. 11:31 , ロマ. 12:5 , ロマ. 15:20 , 1コリ. 2:11 , 1コリ. 3:15 , 1コリ. 4:1 , 1コリ. 5:3 , 1コリ. 6:5 , 1コリ. 7:7 , 1コリ. 7:17 , 1コリ. 7:26 , 1コリ. 7:36 , 1コリ. 7:40 , 1コリ. 8:12 , 1コリ. 9:14 , 1コリ. 9:15 , 1コリ. 9:24 , 1コリ. 9:26 , 1コリ. 11:12 , 1コリ. 11:28 , 1コリ. 12:12 , 1コリ. 14:9 , 1コリ. 14:12 , 1コリ. 14:21 , 1コリ. 14:25 , 1コリ. 15:11 , 1コリ. 15:22 , 1コリ. 15:42 , 1コリ. 15:45 , 1コリ. 16:1 , 2コリ. 1:5 , 2コリ. 1:7 , 2コリ. 7:14 , 2コリ. 8:6 , 2コリ. 8:11 , 2コリ. 9:5 , 2コリ. 10:7 , ヘブ. 4:4 , ヘブ. 5:3 , ヘブ. 5:5 , ヘブ. 6:9 , ヘブ. 6:15 , ヘブ. 9:6 , ヘブ. 9:28 , ヘブ. 10:33 , 黙. 2:15 , 黙. 3:5 , 黙. 3:16 , 黙. 9:17 , 黙. 11:5 , 黙. 18:21 , 使. 1:11 , 使. 3:18 , 使. 7:1 , 使. 7:6 , 使. 7:8 , 使. 8:32 , 使. 12:8 , 使. 12:15 , 使. 14:1 , 使. 13:8 , 使. 13:34 , 使. 13:47 , 使. 17:11 , 使. 17:33 , 使. 19:20 , 使. 20:11 , 使. 20:13 , 使. 20:35 , 使. 21:11 , 使. 24:9 , 使. 24:14 , 使. 22:24 , 使. 27:17 , 使. 27:25 , 使. 27:44 , 使. 28:14 , マタ. 1:18 , マタ. 2:5 , マタ. 3:15 , マタ. 26:40 , マタ. 26:54 , マタ. 5:12 , マタ. 5:16 , マタ. 5:19 , マタ. 6:9 , マタ. 6:30 , マタ. 7:12 , マタ. 7:17 , マタ. 9:33 , マタ. 11:26 , マタ. 12:40 , マタ. 12:45 , マタ. 13:40 , マタ. 13:49 , マタ. 17:12 , マタ. 18:14 , マタ. 18:35 , マタ. 19:8 , マタ. 19:10 , マタ. 19:12 , マタ. 20:16 , マタ. 23:28 , マタ. 24:27 , マタ. 24:33 , マタ. 24:37 , マタ. 24:39 , マタ. 24:46 , マタ. 20:26 , ルカ. 1:25 , マコ. 2:7 , マコ. 2:8 , マコ. 2:12 , マコ. 4:26 , マコ. 7:18 , マコ. 9:3 , マコ. 13:29 , マコ. 14:59 , マコ. 15:39 , マコ. 10:43 , ヨハ. 3:8 , ヨハ. 4:6 , ヨハ. 3:14 , ヨハ. 3:16 , ヨハ. 5:21 , ヨハ. 5:26 , ヨハ. 7:46 , ヨハ. 11:48 , ヨハ. 12:50 , ヨハ. 13:25 , ヨハ. 14:31 , ヨハ. 15:4 , ヨハ. 18:22 , ヨハ. 21:1

ランダム聖句

1コリ. 7:17
Εἰ μὴ ἑκάστῳ ὡς ἐμέρισεν ὁ κύριος, ἕκαστον ὡς κέκληκεν ὁ θεός, οὕτως περιπατείτω· καὶ οὕτως ἐν ταῖς ἐκκλησίαις πάσαις διατάσσομαι
おのおの主から分け与えられた分に応じ、それぞれ神に召されたときの身分のままで歩みなさい。これは、すべての教会でわたしが命じていることです。
ヤコ. 2:12
οὕτως λαλεῖτε καὶ οὕτως ποιεῖτε ὡς διὰ νόμου ἐλευθερίας μέλλοντες κρίνεσθαι
自由をもたらす律法によっていずれは裁かれる者として、語り、またふるまいなさい。
使. 21:11
καὶ ἐλθὼν πρὸς ἡμᾶς καὶ ἄρας τὴν ζώνην τοῦ Παύλου δήσας ἑαυτοῦ τοὺς πόδας καὶ τὰς χεῖρας εἶπεν, Τάδε λέγει τὸ πνεῦμα τὸ ἅγιον, Τὸν ἄνδρα οὗ ἐστιν ἡ ζώνη αὕτη οὕτως δήσουσιν ἐν Ἰερουσαλὴμ οἱ Ἰουδαῖοι καὶ παραδώσουσιν εἰς χεῖρας ἐθνῶν
そして、わたしたちのところに来て、パウロの帯を取り、それで自分の手足を縛って言った。「聖霊がこうお告げになっている。『エルサレムでユダヤ人は、この帯の持ち主をこのように縛って異邦人の手に引き渡す。』」
マタ. 24:39
καὶ οὐκ ἔγνωσαν ἕως ἦλθεν ὁ κατακλυσμὸς καὶ ἦρεν ἅπαντας, οὕτως ἔσται [καὶ] ἡ παρουσία τοῦ υἱοῦ τοῦ ἀνθρώπου
そして、洪水が襲って来て一人残らずさらうまで、何も気がつかなかった。人の子が来る場合も、このようである。
1コリ. 11:12
ὥσπερ γὰρ ἡ γυνὴ ἐκ τοῦ ἀνδρός, οὕτως καὶ ὁ ἀνὴρ διὰ τῆς γυναικός· τὰ δὲ πάντα ἐκ τοῦ θεοῦ
それは女が男から出たように、男も女から生まれ、また、すべてのものが神から出ているからです。

οὕτως [ohutō, ohutōs] — thus(-ly) Abbott-Smith, Manual Greek Lexicon of the NT

οὕτως, rarely (Bl., §5, 4; WH, App., 146f.) οὕτω, adv.
(οὗτος), [in LXX chiefly for כֵּן ;]
in this way, so, thus;
1. referring to what precedes: Mat.5:16; 6:30, Mrk.10:43; 14:59, Luk.1:25; 2:48; 15:7, Jhn.3:8, Rom.1:15, 1Co.8:12, al.; οὕτως καί, Mat.17:12, Mrk.13:29, al.; pleonastically, resuming a ptcp. (cl.; see Bl., §74, 6), Act.20:11; 27:17.
2. Referring to what follows: Mat.1:18; 6:9, Luk.19:31, Jhn.21:1, 1Pe.2:15; bef. quotations from OT, Mat.2:5, Act.7:6, 1Co.15:45, Heb.4:4.
3. C. adj. (marking intensity): Heb.12:21, Rev.16:18; similarly with adv., Gal.1:6 (cl.).
4. As a predicate (Bl., §76, 1): Mat.1:18; 9:33, Mrk.2:1, 2; 4:26, Rom.4:18; 9:20, 1Pe.2:15; οὕ ἔχειν (Lat. sic or ita se habere), Act.7:1, al.; ἐκαθέζετο (as he was, without delay or preparation), Jhn.4:6
5. In comparison, with correlative adv.: καθάπερ . . . οὕ., Rom.12:4, 5 al.; καθὼς . . . οὕ., Luk.11:30, al.; οὕ. . . . καθώς, Luk.24:24, al.; ὡς . . . οὕ., Rom.5:15, al.; οὕ . . . ὡς, Mrk.4:26, al; ὥσπερ . . . οὕ., Mat.12:40, al.; οὕ. . . . οὕ., 1Co.7:7
(AS) 出典: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

οὕτως [ohutō, ohutōs] — thus(-ly) Liddell–Scott–Jones, LSJ

οὕτως,
and before a consonant οὕτω (but sometimes οὕτως before a consonant, [Refs 5th c.BC+], and οὕτω before a vowel is found in Epic dialect Poets and _Ionic dialect_ Prose, see near the end); in Attic dialect strengthened
A οὑτωσί [Refs 5th c.BC+]; see at οὗτος Α:— adverb of οὗτος, in this way or manner, so, thus: οὕτως is antecedent to ὡς, [Refs 8th c.BC+]; in Attic dialect also οὕτως ὥσπερ [Refs 5th c.BC+]; ὥσπερ.., οὕτω καὶ.. [Refs 5th c.BC+]; ὡσαύτως, ὥσπερ.., οὕτω καὶ.. [Refs 5th c.BC+]; also οὕτως, ὅπως.. [Refs 5th c.BC+]; poetry also ὥστε.., οὕτω δὲ.. [Refs 5th c.BC+] is frequently left out after ὡς, ὡς ἔδοξεν αὐτοῖς, καὶ ἐποίουν ταῦτα [Refs 5th c.BC+] —Sts. οὕτω or -ως refers to what follows, thus, as follows, οὕτω χρὴ ποιεῖν: ἐὰν.. [Refs 5th c.BC+] followed by a quotation, [Refs 5th c.BC+]; καὶ οὕτως even so, even on this supposition, [Refs 8th c.BC+]; οὕτω δή τι, see infr. III; also οὕτω που so I ween,[Refs 8th c.BC+]; ὣς ὁ μὲν οὕτως ἐστὶ σόος so in this way is he saved, [Refs 8th c.BC+] —Phrases:
A.1 οὕτω δὴ ἔσται so it shall be, ratifying what goes before,[Refs] alone in answers, even so, just so, [Refs 5th c.BC+]
A.2 emphatic with the imperative, just, without more ado, ἔρρ᾽ οὕτως [Refs 8th c.BC+]; but, οὕτω νῦν ἀπόπεμπε as you say, [Refs]
A.3 in wishes or prayers, so, i.e. if you grant my prayer, οὕτως ἔρως σοι.. τελεσφόρος γένοιτο [Refs 5th c.BC+]; also in protestations, so, i.e. only if what I say is true, οὕτως ὀναίμην τῶν τέκνων, μισῶ τὸν ἄνδρ᾽ (as in Engl., so help me God, so mote I thrive, etc.) [Refs 5th c.BC+]; οὕτω.. νομιζοίμην σοφός, ὡς.. [Refs 5th c.BC+]
A.4 in colloquial phrase, beginning a story, οὕτω ποτ᾽ ἦν μῦς καὶ γαλῆ there were once on a time.., [Refs 5th c.BC+]
A.5 οὕτω with genitive, τούτων μὲν οὕτω so much for this, [Refs 4th c.BC+]; οὕτω καὶ τῶν οἰκονομικῶν (variantτῷ -κῷ) so also of.., [Refs 4th c.BC+]; ὥσπερ Χαλκὶς.. τῆς Εὐβοίας.. κεῖται, οὕτω Χερρονήσου.. ἡ Καρδιανῶν πόλις as Chalcis in respect of Euboea.., so Cardia in respect of the Chersonese, [Refs 4th c.BC+]; so οὕτως ἔχω τινός or περί τινος, see at ἔχω (A) [Refs 5th c.BC+]
A.6 ὁ οὕτω καλούμενος, ὀνομαζόμενος, the so-called.., τῶν Ῥιπαίων οὕτω καλουμένων [Refs 2nd c.AD+]; Ποταμὸς δῆμος οὕτω καλούμενος P., a deme of that name, [Refs 1st c.BC+]
A.7 οὕτω, or οὕτω δή, frequently introduces the apodosis after a protasis, ἐπειδὴ περιελήλυθε ὁ πόλεμος.., οὕτω δὴ Γέλωνος μνῆστις γέγονε [Refs 5th c.BC+]; especially after parts., ἐν κλιβάνῳ πνίξαντες, οὕτω τρώγουσι, i.e. ἐπειδὰν πνίξωσιν, οὕτω.., [Refs 5th c.BC+]: so also after the genitive absolutely, ὡς.. τῶν ἡγεμόνων ὑμῖν μὴ μεμπτῶν γεγενημένων, οὕτω τὴν γνώμην ἔχετε [Refs 5th c.BC+]
A.II sometimes in a really inferential sense, as we say so for therefore, [Refs 5th c.BC+]
A.III to such an extent, so, so much, so very, so excessively, καλὸς οὕτω [Refs 8th c.BC+]; πρυμνόθεν οὕτως so entirely, [Refs 5th c.BC+]; τίς δ᾽ οὕτως ἄνους ὃς.. ; [Refs 5th c.BC+]; also δυσχείμερος αὕτη ἡ.. χώρη οὕτω δή τί ἐστι, ἔνθα (i. e. ὥστε ἐνταῦθα) τοὺς μὲν ὀκτὼ τῶν μηνῶν ἀφόρητος οἷος γίνεται κρυμός [Refs 5th c.BC+] so excessively hard, you could scarcely break them, [Refs]
A.III.2 with superlative adjective, τῆς οὕτω μεγίστης ἐγχειρήσεως ἀποσφαλείς [Refs 1st c.BC+]
A.IV sometimes, likeαὔτως, with a diminishing power, so, merely so, simply, in [Refs 8th c.BC+]; τοὺς ὀδόντας.. οὕτως ἂν τοῖς δακτύλοις αὐτοῖς.. παρατρίβειν, i.e. without a dentifrice, [Refs 5th c.BC+]; also, off-hand, at once, [Refs 5th c.BC+]; ἀλλ᾽ οὕτως ἄπει ; so, without a word more.. ? [Refs 5th c.BC+]; ἢ στραφεὶς οὕτως ἴω ; [Refs 5th c.BC+]; ὡς οὕτω γ᾽ ἀκοῦσαι at first hearing, [Refs 5th c.BC+]; οὐ.. οὕτως ἄπει, = impune, [Refs 5th c.BC+]
A.V as Hebraism, οὕτως, = such a person (thing), οὕτως οὐδέποτε εἴδαμεν [LXX+NT]
B Position of οὕτω or οὕτως, mostly before the word which it limits, but in Poets sometimes after, καλὸς οὕτω [Refs 8th c.BC+]; ἔρημος οὕτω, ἄγαν οὕτω, [Refs 5th c.BC+]: rarely at the end of a clause, [Refs 8th c.BC+]: sometimes separated from the word which it limits, οὕτως ἔχει τι δεινόν ; [Refs 5th c.BC+]; οὕτω δ᾽ ἦν ὁ Φίλιππος ἐν φόβῳ.., ὥστε.. [Refs 4th c.BC+]
C Prosody. The last syllable of οὕτω is short before a vowel in [Refs 8th c.BC+]. The ι of οὑτωσί is always long, see at οὗτος [near the start] 出典: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0