Библейское слово «ἀλλ᾽» в греческих словарях

ἀλλ᾽ in_elisione = ἀλλά.

ἄλλ᾽ in_elisione = ἄλλη (f к ἄλλος).

ἀλλά (λᾰ) conj.

1) но (и), а: οὐ μόνον …, ~ καί Xen., Plat. etc. не только …, но и …; ~ γὰρ ἤδη ὥρα ἀπιέναι Plat. но вот уж пора уходить;

2) всё же, однако, всё-таки: ~ καὶ ὥς Hom. и всё же; ~ ούδ᾽ … Hom. и всё-таки не …; ~ οὖν … Plat. но всё-таки …; οὐ μὴν ~ Xen. тем не менее; ~ νῦν Soph. хоть теперь, наконец-то;

3) впрочем: ~ ταῦτα μὲν τί δεῖ λέγειν; Soph. а впрочем, к чему об этом говорить?;

4) так вот, и вот: τοιαῦτα δ᾽ ~ καὶ σὲ βούλομαι ποιεῖν Soph. так вот я хочу, чтобы и ты поступал так же; ~ δεξιὰν πρότεινε χεῖρα Soph. так протяни же мне правую руку;

5) ну что же, пожалуй, ведь, же: ~ ἴστε μέν Xen. вы же знаете; ~ ὁμολογῶ Plat. ну что же, я согласен; ~ εἰκὸς τοῦτόγε φαίνεται Plat. что ж, это, пожалуй, правдоподобно;

6) (со смыслом императивности) ну, да, же: ~ ἴθι Hom. (да) уходи же; ~ ἄγε δὴ ἴδωμαι Hom. дай-ка посмотрю; ~ πορευῶμεθα Xen. так пойдёмте же;

7) (со смыслом усиления) да, же: ~ οὐκ ἠγνόουν ἔγωγε, ~ σαφῶς ἐγίγνωσκον Plat. да нет же, я не только знал, но знал отлично; ~ ἦ ὑστεροῦμεν; Plat. уж не опоздали ли мы?;

8) (при вопросе или отрицании) кроме, разве (что): οὔτις, ~ ἐγώ Soph. не кто иной, как я (сам); ἀργύριον οὐκ ἔχω, ~ ἢ μικρόν τι Xen. денег у меня, за исключением небольшой суммы, нет; ~ ποτὲ καὶ ὀλίγον χρόνον Arst. разве что недолго; τουτὶ τί ἦν τὸ πρᾶγμα, ~ ἤ …; Arph. что же это, как не …?

ἀλλᾷ и ἄλλᾳ дор. = ἄλλη.

ἀλλά (ἀλλ᾽ usually bef. α and υ, often bef. ε and η, rarely bef. ο and ω, never bef. ι; Tdf., Pr., 93 f.; WH, App., 146),
adversative particle,
stronger than δέ; prop. neuter pl. of ἄλλος, used adverbially, with changed accent; hence prop. otherwise, on the other hand (cf. Rom.3:31);
1. opposing a previous negation, but: οὐ (μὴ) . . . ἀ., Mat.5:15, 17 Mrk.5:39, Jhn.7:16, al.; rhetorically subordinating but not entirely negativing what precedes, οὐ . . . ἀ., not so much . . . as, Mrk.9:37, Mat.10:20, Jhn.12:44, al.; with ellipse of the negation, Mat.11:7-9, Act.19:2, 1Co.3:6; 6:11; 7:7, 2Co.7:1, Gal.2:3, al.; in opposition to a foregoing pos. sentence, ἀ. οὐ, Mat.24:6, 1Co.10:23; οὐ μόνον . . . ἀ. καί, Jhn.5:18, Rom.1:32, al.; elliptically, after a negation, ἀ. ἵνα, Mrk.14:49, Jhn.1:8; 9:3, al.; = εἰ μή (Bl., §77, 13; M, Pr., 241; but cf. WM, §iii, 10), Mat.20:23, Mrk.4:22.
2. Without previous negation, to express opposition, interruption, transition, etc., but: Jhn.16:20; 12:27, Gal.2:14; before commands or requests, Act.10:20; 26:16, Mat.9:18, Mrk.9:22, al.; to introduce an accessory idea, 2Co.7:11 in the apodosis after a condition or concession with εἰ, ἐάν, εἴπερ, yet, still, at least, Mrk.14:29, 1Co.9:2, 2Co.4:16, Col.2:5, al.; after μέν, Act.4:17, Rom.14:20, 1Co.14:17; giving emphasis to the following clause, ἀλλ᾽ ἔρχεται ὥρα, yea, etc., Jhn.16:2 so with neg., ἀλλ᾽ οὐδέ, nay, nor yet, Luk.23:15
3. Joined with other particles (a practice which increases in late writers; Simcox, LNT, 166), ἀ. γε, yet at least, Luk.24:21, 1Co.9:2; ἄ ἤ., save only, except, Luk.12:51, 2Co.1:13; ἀ. μὲν οὖν, Php.3:8 (on this usage, see MM, VGT, see word).
(AS) Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

ἀλλά,
conjunction, originally neuter plural of ἄλλος, otheruise: used adversatively to limit or oppose words, sentences, or clauses, stronger than δέ:
I in simple oppositions, but,
I.1 after negative clauses, οὐ κακός, ἀλλ᾽ ἀγαθός[Refs 8th c.BC+]
I.1.b after a simple negative, ἦ παραφρονεῖ; οὔκ, ἀλλ᾽ ὕπνος μ᾽ ἔχει[Refs 5th c.BC+]
I.1.c frequently after οὐ μόνον, μὴ μόνον, with or without καί, οὐ μόνον ἅπαξ, ἀ. πολλάκις[Refs 5th c.BC+], either, not only.. but.., μὴ ὅτι ἰδιώτην τινά, ἀλλὰ τὸν μέγαν βασιλέα[Refs 5th c.BC+]; or, not only not.. but.., οὐχ ὅπως κωλυταὶ.. γενήσεσθε, ἀλλὰ καὶ.. περιόψεσθε[Refs 5th c.BC+]; the negative form is ἀλλ᾽ οὐδέ, μὴ ὅτι ὑπὲρ ἄλλου, ἀλλ᾽ οὐδὲ ὑπὲρ ἐμαυτοῦ δίκην εἴρηκα[Refs 4th c.BC+]
I.2 in the apodosis of hypothetical sentences, still, at least, εἴπερ γάρ τε.. ἀλλά τε[Refs 8th c.BC+]; εἰ μή (i.e. ὁρῶ), ἀλλ᾽ ἀκούω γε, [Refs 5th c.BC+] may be in juxtaposition, εἰ ἄλλοις οὐκ εἰμὶ ἀπόστολος, ἀλλά γε ὑμῖν εἰμί[NT+8th c.BC+]; εἰ καὶ μετέχουσι.. ἀλλ᾽ οὐ.. [Refs 8th c.BC+]
I.2.b after [Refs 8th c.BC+]; ἐὰν οὖν ἀ. νῦν γ᾽ ἔτι, i.e.ἐὰν οὖν [μὴἄλλοτε], ἀ. νῦν γε.. if then now at least ye still.., [Refs 5th c.BC+]:—without an adverb of Time, at least, ἡ δ᾽ ἀ. πρός σε μικρὸν εἰπάτω μόνον[Refs 5th c.BC+]
I.3 sometimes = ἀλλ᾽ ἤ (which see), except, but, οὔτι μοι αἴτιος ἄλλος, ἀ... τοκῆε no one else, but.., [Refs 8th c.BC+]: compare reverse process in our word but=be out, except:—sometimes with force of ἤ after comparatives, τάφον, οὐκ ἐν ᾧ κεῖνται μᾶλλον, ἀ.ἐν ᾧ ἡ δόξα κτλ. not that in which they are lying, but far more.., [Refs 5th c.BC+]
I.4 with negative after an affirmative word or clause, to be rendered simply by not, ἀγαθῶν, ἀ. οὐχὶ κακῶν αἴτιον[Refs 5th c.BC+]
I.4.b without negative, μικρὸς μὲν ἔην δέμας, ἀ. μαχητής[Refs 8th c.BC+]
II to oppose whole sentences,but, yet:
II.1 frequently in transitions, as [Refs 8th c.BC+]; ἀ. οὐδ᾽ ὥς.. [Refs 8th c.BC+] in answers and objections, nay but.., well but.., frequently with negatives, especially in making and answering objections, [Refs 5th c.BC+]; also in affirmative answers, [Refs 5th c.BC+]:—repeated in a succession of questions or objections, πότερον ᾔτουν σέ τι..; ἀ. ἀπῄτου; ἀ. περὶ παιδικῶν μαχόμενο; ἀ. μεθύων ἐπαρῴνησ; [Refs 5th c.BC+]; ἀ. μήν.., answered by ἀ.., [Refs 8th c.BC+]
II.2 with imperative or subjunctive, to remonstrate, encourage, persuade, etc., frequently in [Refs 8th c.BC+]; answered by a second ἀ., ἀ. περιμένετε. ἀ. περιμενοῦμεν[Refs 5th c.BC+]
II.3 to break off a subject abruptly, ἀ. τά γε Ζεὺς οἶδεν[Refs 8th c.BC+]; ἀ. ταῦτα μὲν τί δεῖλέγει; [Refs 5th c.BC+]
II.4 in resuming an address after parenthesis, [Refs 5th c.BC+]
II.5 in elliptical phrases, οὐ μὴν ἀ., οὐ μέντοι ἀ... it is not [so], but.., ὁ ἵππος πίπτει καὶ μικροῦ αὐτὸν ἐξετραχήλισεν· οὐ μὴν [ἐξετραχήλισεν] ἀ. ἐπέμεινεν ὁ Κῦρος it did not however [throw him], but.., [Refs 5th c.BC+]
III when joined with other Particles, each retains proper force, as,
III.1 ἀλλ᾽ ἄρα, used by [Refs 8th c.BC+]; later, to introduce an objection, [Refs 5th c.BC+]; in questions,ἀλλ᾽ ἆρα..; [Refs]
III.2 ἀλλ᾽ οὖν, concessive, at all events, [Refs 5th c.BC+]; well then, [Refs 5th c.BC+]; but then, however, with γε following, [Refs 5th c.BC+]
III.3 ἀλλὰ γάρ, frequently with words between, but really, certainly, as ἀλλὰ γὰρ Κρέοντα λεύσσω.., παύσω γόους, but this is irregular for ἀλλά, Κρέοντα γὰρ λεύσσω, παύσω γόους, [Refs 5th c.BC+]; for the regular order[Refs 8th c.BC+] only with negatives, ἀλλ᾽ οὐ γάρ[Refs 8th c.BC+]; ἀ. γὰρ δή, ἀ. γάρ τοι, [Refs 5th c.BC+]
III.4 ἀ. εἰ.. quid si.. ? [Refs 8th c.BC+]
III.5 ἀ. ἦ in questions, chiefly of surprise or remonstrance, [Refs 5th c.BC+]; ἀλλ᾽ ἦ, τὸ λεγόμενον, κατόπιν ἑορτῆς ἥκομε; [Refs 5th c.BC+]
III.6 ἀ. followed by strengthening Particle, ἀλλ᾽ ἤτοι μὲν ταῦτα θεῶν ἐν γούνασι κεῖται[Refs 8th c.BC+]; ἀλλά τοι[Refs 8th c.BC+]; ἀ. μέντοι, with or without γε, [Refs 5th c.BC+]; ἀ. μήν, see at μή; ἀ. δή, mostly with words between, [Refs 5th c.BC+]; without intervening words, [Refs 5th c.BC+]
IV = et quidem, [Refs 6th c.AD+] Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0