Библейское слово «συ» в греческих словарях

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ὑμεῖς [hymeis]

Перевод

en: you, You
ru: вы, Вы

Морфология

род: -
время: -
число: множественное число
падеж: именительный падеж
часть речи: местоимение

Статистика

ID: 259
Кол-во слов: 189
Повторы лексемы: 349
Лексема: σύ

Список стихов (189)

Иуд. 1:20 , 1Ин. 1:3 , 1Ин. 2:20 , 1Ин. 2:24 , 1Ин. 2:27 , 1Ин. 4:4 , 1Пет. 4:1 , Кол. 3:4 , Кол. 3:7 , Кол. 3:8 , Кол. 3:13 , Кол. 4:1 , Кол. 4:16 , 1Фес. 1:6 , 1Фес. 2:10 , 1Фес. 2:14 , 1Фес. 2:19 , 1Фес. 2:20 , 1Фес. 3:8 , 1Фес. 4:9 , 1Фес. 5:4 , 1Фес. 5:5 , 2Фес. 1:12 , 2Фес. 3:13 , Гал. 4:12 , Гал. 4:28 , Гал. 6:1 , Гал. 3:28 , Гал. 3:29 , Еф. 1:13 , Еф. 2:11 , Еф. 2:13 , Еф. 2:22 , Еф. 4:20 , Еф. 5:33 , Еф. 6:21 , Флп. 2:18 , Флп. 4:15 , Иак. 2:6 , Иак. 5:8 , Рим. 1:6 , Рим. 6:11 , Рим. 7:4 , Рим. 8:9 , Рим. 9:26 , Рим. 11:30 , Рим. 16:17 , 1Кор. 1:30 , 1Кор. 3:17 , 1Кор. 3:23 , 1Кор. 4:10 , 1Кор. 5:2 , 1Кор. 5:12 , 1Кор. 6:8 , 1Кор. 9:1 , 1Кор. 9:2 , 1Кор. 10:15 , 1Кор. 14:9 , 1Кор. 14:12 , 1Кор. 16:1 , 1Кор. 16:6 , 1Кор. 16:16 , 2Кор. 1:14 , 2Кор. 3:2 , 2Кор. 6:13 , 2Кор. 6:18 , 2Кор. 8:9 , 2Кор. 9:4 , 2Кор. 11:7 , 2Кор. 12:11 , 2Кор. 13:7 , 2Кор. 13:9 , Деян. 1:5 , Деян. 2:15 , Деян. 2:33 , Деян. 2:36 , Деян. 3:13 , Деян. 3:14 , Деян. 3:25 , Деян. 4:7 , Деян. 4:10 , Деян. 5:30 , Деян. 7:4 , Деян. 7:51 , Деян. 7:52 , Деян. 8:24 , Деян. 10:37 , Деян. 11:16 , Деян. 15:7 , Деян. 19:15 , Деян. 20:25 , Деян. 22:3 , Деян. 23:15 , Деян. 27:31 , Мф. 26:31 , Мф. 27:24 , Мф. 5:48 , Мф. 6:9 , Мф. 6:26 , Мф. 7:11 , Мф. 7:12 , Мф. 10:20 , Мф. 14:16 , Мф. 15:3 , Мф. 15:5 , Мф. 15:16 , Мф. 20:4 , Мф. 20:7 , Мф. 21:13 , Мф. 21:32 , Мф. 23:8 , Мф. 23:13 , Мф. 23:28 , Мф. 23:32 , Мф. 24:33 , Мф. 24:44 , Мф. 28:5 , Мф. 19:28 , Мф. 10:31 , Мк. 6:31 , Мк. 6:37 , Мк. 7:11 , Мк. 7:18 , Мк. 11:17 , Мк. 13:9 , Мк. 13:11 , Мк. 13:23 , Мк. 13:29 , Ин. 1:26 , Ин. 4:20 , Ин. 4:22 , Ин. 4:32 , Ин. 4:35 , Ин. 4:38 , Ин. 3:28 , Ин. 5:20 , Ин. 5:33 , Ин. 5:34 , Ин. 5:35 , Ин. 5:38 , Ин. 5:39 , Ин. 5:44 , Ин. 5:45 , Ин. 6:67 , Ин. 7:8 , Ин. 7:28 , Ин. 7:34 , Ин. 7:36 , Ин. 7:47 , Ин. 8:14 , Ин. 8:15 , Ин. 8:21 , Ин. 8:22 , Ин. 8:23 , Ин. 8:31 , Ин. 8:38 , Ин. 8:41 , Ин. 8:44 , Ин. 8:46 , Ин. 8:47 , Ин. 8:49 , Ин. 8:54 , Ин. 9:19 , Ин. 9:27 , Ин. 9:30 , Ин. 10:26 , Ин. 10:36 , Ин. 13:10 , Ин. 13:13 , Ин. 13:14 , Ин. 13:15 , Ин. 13:33 , Ин. 13:34 , Ин. 14:3 , Ин. 14:17 , Ин. 14:19 , Ин. 14:20 , Ин. 15:3 , Ин. 15:4 , Ин. 15:5 , Ин. 15:14 , Ин. 15:16 , Ин. 15:27 , Ин. 16:20 , Ин. 16:22 , Ин. 16:27 , Ин. 18:31 , Ин. 19:6 , Ин. 19:35

Случайные стихи

Деян. 10:37
ὑμεῖς οἴδατε, τὸ γενόμενον ῥῆμα καθ᾿ ὅλης τῆς Ἰουδαίας, ἀρξάμενος ἀπὸ τῆς Γαλιλαίας μετὰ τὸ βάπτισμα ὃ ἐκήρυξεν Ἰωάννης
Вы знаете происходившее по всей Иудее, начиная от Галилеи, после крещения, проповеданного Иоанном
Ин. 7:28
ἔκραξεν οὖν ἐν τῷ ἱερῷ διδάσκων ὁ Ἰησοῦς καὶ λέγων, Κἀμὲ οἴδατε καὶ οἴδατε πόθεν εἰμί· καὶ ἀπ᾿ ἐμαυτοῦ οὐκ ἐλήλυθα, ἀλλ᾿ ἔστιν ἀληθινὸς ὁ πέμψας με, ὃν ὑμεῖς οὐκ οἴδατε·
Тогда Иисус возгласил в храме, уча и говоря: и знаете Меня, и знаете, откуда Я; и Я пришел не Сам от Себя, но истинен Пославший Меня, Которого вы не знаете
1Фес. 5:5
πάντες γὰρ ὑμεῖς υἱοὶ φωτός ἐστε καὶ υἱοὶ ἡμέρας. οὐκ ἐσμὲν νυκτὸς οὐδὲ σκότους·
Ибо все вы - сыны света и сыны дня: мы - не сыны ночи, ни тьмы
Еф. 2:13
νυνὶ δὲ ἐν Χριστῷ Ἰησοῦ ὑμεῖς οἵ ποτε ὄντες μακρὰν ἐγενήθητε ἐγγὺς ἐν τῷ αἵματι τοῦ Χριστοῦ
А теперь во Христе Иисусе вы, бывшие некогда далеко, стали близки Кровию Христовою
Ин. 14:3
καὶ ἐὰν πορευθῶ καὶ ἑτοιμάσω τόπον ὑμῖν, πάλιν ἔρχομαι καὶ παραλήμψομαι ὑμᾶς πρὸς ἐμαυτόν, ἵνα ὅπου εἰμὶ ἐγὼ καὶ ὑμεῖς ἦτε
И когда пойду и приготовлю вам место, приду опять и возьму вас к Себе, чтобы и вы были, где Я

συ — с Дворецкий И.Х.

с

συ- (перед σ с последующим согласным, перед ζ и иногда перед ξ) = συν-.

σύ — ты Дворецкий И.Х.

ты

σύ (ῠ) (σοῦ, σοί, σέ — pl. ὑμεῖς, ὑμῶν, ὑμῖν, ὑμᾶς — dual. σφῶϊ и σφώ, σφῶϊν и σφῶν), эол. дор. τύ (ῠ), эп. тж. τύνη (с ῡ) (неатт. падежные формы см. в алф. порядке) ты Hom. etc.

ὑμεῖς — вы Дворецкий И.Х.

вы

ὑμεῖς, gen. ὑμῶν (ῡ) [pl. к σύ] вы: ὑμῶν τινες Xen. кое-кто из вас.

σύ [su] — you Abbott-Smith, Manual Greek Lexicon of the NT

σύ,
pron. of 2nd of person(s),
thou, you, genitive, σοῦ, dative, σοί, accusative, σέ, pl., ὑμεῖς, -ῶν, -ῖν, -ᾶς (enclitic in oblique cases sing., except after prep. (BL, §48, 3), though πρὸς σέ occurs in Mat.25:39). Nom. for emphasis or contrast: Jhn.1:30; 4:10; 5:33, 39, 44, Act.4:7, Eph.5:32; so also perhaps σὺ εἶπας, Mat.26:64, al. (M, Pr., 86); before voc., Mat.2:6, Luk.1:76, Jhn.17:5, al.; sometimes without emphasis (M, Pr., 85f.), as also in cl., but esp. as rendering of Heb. phrase, e.g. υἱός μου εἶ σύ (בְּנִי־אַתָּה, Psa.2:7), Act.13:33. The genitive (σοῦ, ὑμῶν) is sometimes placed bef. the noun: Luk.7:48; 12:30, al.; so also the enclitic σοῦ, Mat.9:6 on τί ἐμοὶ κ. σοί, see: ἐγώ.
(AS) Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

ὑμεῖς [humeis] — you Abbott-Smith, Manual Greek Lexicon of the NT

αὐτός, -ή, -ό,
determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399).
1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii);
(1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37 αὐ. ἐγινώσκεν, Jhn.2:25 αὐ.ὑμεῖς, Jhn.3:28 καὶ αὐ. ἐγώ, Rom.15:14 αὐ. Ἰησοῦς, Jhn.2:24 αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25 ὑμεῖς αὐ., Mrk.6:31 esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word);
(2) emphatic, he, she, it (M, Pr., 86; Bl., §48, 1, 2, 7), Mat.1:21; 12:50, Luk.6:35, al.; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al.; αὐ., καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22; 2:28, al.
2. In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9; 10:12; 26:44, al.; with ptcp. in genitive absol., Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl., §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff.; Bl., §50, 4; MM, see word), Mrk.7:25, Rev.3:8; 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al.; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4.
3. ὁ, ἡ, τὸ αὐ., the same: Heb.1:12; 13:8; τὸ αὐ., ποιεῖν, Mat.5:46, 47, al.; φρονεῖν, Rom.12:16; 15:5, Php.2:2, al.; τὰ αὐ., Act.15:27, Rom.2:1, al.; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al.; ἐπὶ τὸ αὐ., together (MM, see word), Mat.22:34, Act.1:15, al.; ἓν κ. τὸ αὐ., 1Co.11:5; 12:11; with dative (cl.), 1Co.11:5 with a noun, λόγος, Mrk.14:39 μέτρος, Php.1:30 πνεῦμα, 1Co.12:4
(AS) Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

σύ [su] — you Liddell–Scott–Jones, LSJ

σύ [ῠ],
thou: pronoun of the second person:—Epic dialect nominative τύνη [ῡ] [Refs 8th c.BC+] (Laconian dialect τούνη [Refs 5th c.AD+]; Aeolic dialect σύ [Refs 7th c.BC+]; Doric dialect τύ [ῠ] [Refs 5th c.BC+]; Boeotian dialect τού [short syllable] [Refs 6th c.BC+] (also τούν [Refs]σύ, [Refs 8th c.BC+]—Gen. σοῦ, [Refs], elsewhere only Attic dialect, [Refs 5th c.BC+]; enclitic σου, [Refs 8th c.BC+] (also in Lyric poetry, [Refs 8th c.BC+] (which also occurs in Lyric poetry, [Refs 7th c.BC+], and as enclitic σευ, [Refs 8th c.BC+], σεο (enclitic) [Refs] σευ (enclitic) [Refs]:—Doric dialect τεῦ, τευ, [Refs 3rd c.BC+]; rarely τέο, [Refs 8th c.BC+]; Boeotian dialect τεῦς [Refs 6th c.BC+]; Doric dialect τεοῦς [Refs 5th c.BC+]; τοι variant in [Refs]; enclitic τεος [Refs 5th c.BC+]; other Doric dialect forms are τίω, τίως, both [Refs 3rd c.BC+]—Dat. σοί, [Refs 8th c.BC+], etc.; Doric dialect τοί [Refs 7th c.BC+]; Doric dialect, Lesb., and Ionic dialect enclitic τοι[Refs 8th c.BC+], Lesbian Lyric poetry, and Ionic dialect Lyric poetry and Prose τοι is always enclitic, σοί never enclitic (τοί and σοι are not found except σοι [Refs 8th c.BC+], and in codices of [Refs 5th c.BC+]; rarer than τοι in [Refs 5th c.BC+]; in Attic dialect both σοί and σοι (enclitic) are used (σοί [Refs 5th c.BC+], τοί and τοι are not used; σοι is never elided except in [Refs 8th c.BC+]; Epic dialect and Lyric poetry also τεΐν, [Refs 8th c.BC+]; also τίν [ῐ], [Refs 7th c.BC+]; τίν [ῑ], [Refs 3rd c.BC+] before a consonant, [Refs 7th c.BC+]—Acc. σέ, [Refs 8th c.BC+]; enclitic σε,[Refs 7th c.BC+]; in late Gr. σέν, [Refs]; Doric dialect τέ [Refs 7th c.BC+]; τ᾽ variant (codex R) in [Refs 5th c.BC+]; τρέ (to be read τϝέ) [Refs 5th c.AD+]; or (enclitic) τυ [Refs 6th c.BC+]
2 in combination with γε, σύ γε, σέ γε, etc. (compare ἔγωγε), thou at least, for thy part, frequently in [Refs 8th c.BC+] and Attic dialect; Doric dialect τύγε [Refs 5th c.BC+]; Boeotian dialect τούγα [Refs 2nd c.AD+]: dative σοί γε [Refs 8th c.BC+]: accusative σέ γε [Refs], etc.:—also σύ περ [Refs]
3 σύ with infinitive (as imperative), [Refs 5th c.BC+]
II Dual nominative and accusative σφῶϊ, [Refs 8th c.BC+], you two, both of you; σφώ (not σφῴ,[Refs 8th c.BC+]—Gen. and Dat. σφῶϊν, [Refs 8th c.BC+]; contraction σφῷν once in [Refs 8th c.BC+]. None of these forms are enclitic, [Refs 5th c.BC+] enclitic; Ζεὺς σφὼ is prescribed in [Refs 8th c.BC+] —σφῶϊ is never dative; in [Refs 8th c.BC+] it is the accusative depending on κελεύ; σφῶϊν is never accusative; in [Refs 8th c.BC+]
III Plur. nominative ὑμεῖς, [Refs 8th c.BC+], ye, you; Aeolic dialect and Epic dialect ὔμμες [Refs 8th c.BC+]; Doric dialect ὑμές [Refs 5th c.BC+]; Boeotian dialect οὐμές [Refs 6th c.BC+]; a resolved form ὑμέες, [Refs 1st c.BC+] rather than genuine Ionic [Refs 5th c.BC+]— Gen. ὑμῶν, [Refs 5th c.BC+]; ὑμέων (disyllable) [Refs 8th c.BC+]; ὑμέων also [Refs 8th c.BC+]; Doric dialect ὑμέων [Refs 5th c.BC+]; also ὑμῶν, [Refs 2nd c.AD+]; Aeolic dialect ὑμμέων [Refs 7th c.BC+]; Boeotian dialect οὐμίων [Refs 6th c.BC+]—Dat. ὑμῖν, [Refs 8th c.BC+]; Ionic dialect enclitic ὗμῐν [Refs 2nd c.AD+] also Doric dialect, [Refs 5th c.BC+]; Doric dialect (not enclitic) ὑμίν [ῐ] [Refs]; ὑμίν [ῐ] also in [Refs 5th c.BC+] should perhaps be restored where the sense needs an enclitic on the principle stated by [Refs 2nd c.AD+]; ὕμιν[Refs 8th c.BC+]—Acc. ὑμᾶς, [Refs 5th c.BC+], etc. (-υ [Refs 5th c.BC+]; ὗμας or (more probably) ὕμας is required by the metre in [Refs 2nd c.AD+]; Ionic dialect ὑμέας (disyllable) [Refs 8th c.BC+]; enclitic ὕμεας (disyllable) [Refs 3rd c.BC+]; ὑμέας also [Refs 5th c.BC+]; Aeolic dialect and Epic dialect ὔμμε [Refs 8th c.BC+]; Doric dialect ὑμέ [Refs 7th c.BC+]—The plural is sometimes used in addressing one person, when others are included in the speaker's thought, as [Refs 8th c.BC+] cf. Latin tu, Gothic pu; with τοι Sanskrit genitive and dative te; the origin of σφῶϊ is doubtful; with ὑμεῖς cf. Sanskrit accusative plural yusmān.) Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

ὑμεῖς [humeis] — you Liddell–Scott–Jones, LSJ

σύ [ῠ],
thou: pronoun of the second person:—Epic dialect nominative τύνη [ῡ] [Refs 8th c.BC+] (Laconian dialect τούνη [Refs 5th c.AD+]; Aeolic dialect σύ [Refs 7th c.BC+]; Doric dialect τύ [ῠ] [Refs 5th c.BC+]; Boeotian dialect τού [short syllable] [Refs 6th c.BC+] (also τούν [Refs]σύ, [Refs 8th c.BC+]—Gen. σοῦ, [Refs], elsewhere only Attic dialect, [Refs 5th c.BC+]; enclitic σου, [Refs 8th c.BC+] (also in Lyric poetry, [Refs 8th c.BC+] (which also occurs in Lyric poetry, [Refs 7th c.BC+], and as enclitic σευ, [Refs 8th c.BC+], σεο (enclitic) [Refs] σευ (enclitic) [Refs]:—Doric dialect τεῦ, τευ, [Refs 3rd c.BC+]; rarely τέο, [Refs 8th c.BC+]; Boeotian dialect τεῦς [Refs 6th c.BC+]; Doric dialect τεοῦς [Refs 5th c.BC+]; τοι variant in [Refs]; enclitic τεος [Refs 5th c.BC+]; other Doric dialect forms are τίω, τίως, both [Refs 3rd c.BC+]—Dat. σοί, [Refs 8th c.BC+], etc.; Doric dialect τοί [Refs 7th c.BC+]; Doric dialect, Lesb., and Ionic dialect enclitic τοι[Refs 8th c.BC+], Lesbian Lyric poetry, and Ionic dialect Lyric poetry and Prose τοι is always enclitic, σοί never enclitic (τοί and σοι are not found except σοι [Refs 8th c.BC+], and in codices of [Refs 5th c.BC+]; rarer than τοι in [Refs 5th c.BC+]; in Attic dialect both σοί and σοι (enclitic) are used (σοί [Refs 5th c.BC+], τοί and τοι are not used; σοι is never elided except in [Refs 8th c.BC+]; Epic dialect and Lyric poetry also τεΐν, [Refs 8th c.BC+]; also τίν [ῐ], [Refs 7th c.BC+]; τίν [ῑ], [Refs 3rd c.BC+] before a consonant, [Refs 7th c.BC+]—Acc. σέ, [Refs 8th c.BC+]; enclitic σε,[Refs 7th c.BC+]; in late Gr. σέν, [Refs]; Doric dialect τέ [Refs 7th c.BC+]; τ᾽ variant (codex R) in [Refs 5th c.BC+]; τρέ (to be read τϝέ) [Refs 5th c.AD+]; or (enclitic) τυ [Refs 6th c.BC+]
2 in combination with γε, σύ γε, σέ γε, etc. (compare ἔγωγε), thou at least, for thy part, frequently in [Refs 8th c.BC+] and Attic dialect; Doric dialect τύγε [Refs 5th c.BC+]; Boeotian dialect τούγα [Refs 2nd c.AD+]: dative σοί γε [Refs 8th c.BC+]: accusative σέ γε [Refs], etc.:—also σύ περ [Refs]
3 σύ with infinitive (as imperative), [Refs 5th c.BC+]
II Dual nominative and accusative σφῶϊ, [Refs 8th c.BC+], you two, both of you; σφώ (not σφῴ,[Refs 8th c.BC+]—Gen. and Dat. σφῶϊν, [Refs 8th c.BC+]; contraction σφῷν once in [Refs 8th c.BC+]. None of these forms are enclitic, [Refs 5th c.BC+] enclitic; Ζεὺς σφὼ is prescribed in [Refs 8th c.BC+] —σφῶϊ is never dative; in [Refs 8th c.BC+] it is the accusative depending on κελεύ; σφῶϊν is never accusative; in [Refs 8th c.BC+]
III Plur. nominative ὑμεῖς, [Refs 8th c.BC+], ye, you; Aeolic dialect and Epic dialect ὔμμες [Refs 8th c.BC+]; Doric dialect ὑμές [Refs 5th c.BC+]; Boeotian dialect οὐμές [Refs 6th c.BC+]; a resolved form ὑμέες, [Refs 1st c.BC+] rather than genuine Ionic [Refs 5th c.BC+]— Gen. ὑμῶν, [Refs 5th c.BC+]; ὑμέων (disyllable) [Refs 8th c.BC+]; ὑμέων also [Refs 8th c.BC+]; Doric dialect ὑμέων [Refs 5th c.BC+]; also ὑμῶν, [Refs 2nd c.AD+]; Aeolic dialect ὑμμέων [Refs 7th c.BC+]; Boeotian dialect οὐμίων [Refs 6th c.BC+]—Dat. ὑμῖν, [Refs 8th c.BC+]; Ionic dialect enclitic ὗμῐν [Refs 2nd c.AD+] also Doric dialect, [Refs 5th c.BC+]; Doric dialect (not enclitic) ὑμίν [ῐ] [Refs]; ὑμίν [ῐ] also in [Refs 5th c.BC+] should perhaps be restored where the sense needs an enclitic on the principle stated by [Refs 2nd c.AD+]; ὕμιν[Refs 8th c.BC+]—Acc. ὑμᾶς, [Refs 5th c.BC+], etc. (-υ [Refs 5th c.BC+]; ὗμας or (more probably) ὕμας is required by the metre in [Refs 2nd c.AD+]; Ionic dialect ὑμέας (disyllable) [Refs 8th c.BC+]; enclitic ὕμεας (disyllable) [Refs 3rd c.BC+]; ὑμέας also [Refs 5th c.BC+]; Aeolic dialect and Epic dialect ὔμμε [Refs 8th c.BC+]; Doric dialect ὑμέ [Refs 7th c.BC+]—The plural is sometimes used in addressing one person, when others are included in the speaker's thought, as [Refs 8th c.BC+] cf. Latin tu, Gothic pu; with τοι Sanskrit genitive and dative te; the origin of σφῶϊ is doubtful; with ὑμεῖς cf. Sanskrit accusative plural yusmān.) Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0