Библейское слово «ἐγώ» в греческих словарях

ἐγώ, эп. дор. (обычно перед гласн.) ἐγών (gen. ἐμοῦ — энкл. μου, эп. ион. ἐμεῖο, ἐμέο, ἐμεῦ — энкл. μευ, эол. ἐμέθεν; dat. ἐμοί — энкл. μοι, in_elisione μ᾽, дор. ἐμίν с ῑ; acc. ἐμέ — энкл. με, in_elisione μ᾽, эол. ἔμε — in_elisione ἔμ᾽; pl.: nom. ἡμεῖς, ион. ἡμέες, эол. ἄμμες, дор. ἅμες и ἁμές с ᾱ; gen. ἡμῶν — энкл. ἥμων, эп. ион. ἡμέων, эп. ἡμείων, дор. эол. ἀμμέων, ἁμέων с ᾱ и ἁμῶν; dat. ἡμῖν — энкл. ἧμῐν и ἥμῑν, дор. эол. ἄμμῐ, ἧμιν, ἁμίν и ἇμιν; acc. ἡμᾶς — энкл. ἥμᾱς, эп. ион. ἡμέας и ἧμας, эп. эол. ἄμμε, дор. ἁμέ с ᾱ; dual.: nom. и acc. эп. ион. дор. νῶϊ, эп. νώ; gen. и dat. эп. ион. дор. νῶϊν и νῷν)

1) я (в непосредств. связи с глаголом именит. пад. употребляется преимущественно в сопоставлении с другими лицами): σὺ μὲν γέγηθας, ἐγὼ δ᾽ ἀλγύνομαι Soph. ты радостен, а я страдаю; ὅδ᾽ αὐτὸς ἐγώ Hom., ὅδ᾽ ἐκεῖνος ἐγώ Soph. или οὗτος ἐγώ Xen. вот я самый, именно я; ἐγών, τὸν ἐμὲ ἴσᾳς τύ Theocr. я, которого ты знаешь; γέλωτα τὸν ἐμὲ ἀπέδειξε Plat. он поднял меня на смех;

2) (в ответах) да, вот именно, с отрицанием нет: ἐξ αὐλᾶς; Ἐγών Theocr. ты из дворца? — Да; θέλεις τι μεῖζον; — Ἐγὼ μὲν οὐδέν Soph. ты хочешь чего-л. большего? — Нет, ничего.

ἐγώ, genitive, etc., ἐμοῦ, ἐμοί, ἐμέ (enclitic μου, μοι, με), pl. ἡμεῖς, -ῶν, -ῖν, -ᾶς,
of person(s) pron.
I.
(a) The nom. is usually emphatic, when expressed as subjc, as in Mat.3:11, Mrk.1:8, Luk.3:16, al. But often there is no apparent emphasis, as Mat.10:16, Jhn.10:17; ἰδοὺ ἐ. (= Heb. הִנֵּנִי, cf. 1Ki.3:8), Act.9:10; ἐ. (like Heb. אֲנִי), I am, Jhn.1:23 (LXX), Act.7:32 (LXX).
(b) The enclitic forms (see supr.) are used with nouns, adjectives, verbs, adverbs, where there is no emphasis: ἐν τ. πατρί μου, Jhn.14:20 μου τ. λόγους, Mat.7:24 ὀπίσω μου, Mat.3:11 ἰσχυρότερός μου, ib.; λέγει μοι, Rev.5:5 also with the prep. πρός, as Mrk.9:19, al. The full forms (ἐμοῦ, etc.) are used with the other prepositions, as δι᾽ ἐμοῦ, ἐν ἐμοί, εἰς ἐμέ, etc., also for emphasis, as Luk.10:16, Jhn.7:23, Mrk.14:7, al.
(with) The genitive μου and ἡμῶν are often used for the poss. pronouns ἐμός, ἡμέτερος: τ. λαόν μου, Mat.2:6 μου τῂ ἀπιστιᾳ, Mrk.9:24
(d) τί ἐμοὶ καὶ σοί ( = Heb. מַה־לִי וָלָךְ, Jdg.11:12, al.), i.e. what have we in common: Mat.8:29, Mrk.1:24; 5:7, Luk.8:28, Jhn.2:4; τί γάρ μοι, 1Co.5:2
(e) The interchange of ἐγώ and ἡμεῖς, common in π., appears in Pauline Epp. (see M, Pr., 86f., M, Th., 131f.).
(f) κἀγώ (= καὶ ἐγώ), and I, even I, I also: Mat.2:8, Luk.2:48, Jhn.6:56, Rom.3:7, 1Co.7:40, al.; κἀγώ . . . καί, both . . . and, Jhn.7:28
(AS) Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

ἐγώ,
I: pronoun of the first person:—Epic dialect mostly ἐγών before vowels (so in Doric dialect, before consonants, [Refs 5th c.BC+]; Boeotian dialect ἱών [Refs 2nd c.AD+]:— strengthened ἔγωγε, I at least, for my part, indeed, for myself (more frequently in Attic dialect than in [Refs 8th c.BC+]: Doric dialect ἐγώνγα [Refs 7th c.BC+]: Boeotian dialect ἱώνγα [Refs 6th c.BC+]; ἱώνει [Refs]; ἰώγα [Refs 5th c.BC+]: Laconian dialect and Tarentum dialect ἐγώνη, [Refs 2nd c.AD+]
II oblique cases from a different root, genitive ἐμοῦ, enclitic μο; Ionic dialect and Epic dialect ἐμέο, ἐμεῦ, μευ, also ἐμέθεν [Refs 8th c.BC+]; Aeolic dialect ἔμεθεν [Refs 7th c.BC+]; Doric dialect ἐμέος, ἐμεῦς, [Refs 5th c.BC+]; Boeotian dialect ἐμοῦς [Refs 6th c.BC+] — _dative_ ἐμοί, enclitic μοι (which may be compared with Sanskrit genitive me in κλῦθί μοι [Refs 8th c.BC+]; Doric dialect ἐμίν [Refs 5th c.BC+]; Tarentum dialect ἐμίνη [Refs 3rd c.BC+], enclitic μ; [Refs 5th c.AD+]
III dual, nominative and accusative, νῶι, we two, [Refs 8th c.BC+]; accusative νῶιν Zenod.ad [Refs 8th c.BC+]; Attic dialect νώ [Refs 8th c.BC+]; νῶι dative, [Refs 5th c.AD+]; νῶιν, =ἡμῖν, [Refs 4th c.AD+]
IV plural, nominative ἡμεῖς (ἡμέες falsa lectio in [Refs 5th c.BC+]; Aeolic dialect ἄμμες [Refs 8th c.BC+]; Doric dialect ἁμές [Refs 7th c.BC+]; Ionic dialect ἡμέων [Refs 8th c.BC+]; Aeolic dialect ἀμμέων [Refs 7th c.BC+]; ἄμμων [Refs 2nd c.AD+]; Doric dialect ἁμέων [Refs 7th c.BC+]; ἁμῶν [[Refs 5th c.BC+]; Cretan dialect, Boeotian dialect ἁμίων [Refs 5th c.BC+] (ῐ) (or ἧμιν Aristarch.ad [Refs 8th c.BC+]; also rarely in Comedy texts, [Refs 5th c.BC+]; Aeolic dialect ἄμμῐν, ἄμμῐ, [Refs 8th c.BC+]; Doric dialect also ἁμίν or ἇμιν, [Refs 7th c.BC+]; with ῑ, [Refs 8th c.BC+]; Ionic dialect ἡμέας [Refs 8th c.BC+]; ἥμεας [Refs 8th c.BC+]; Aeolic dialect ἄμμε [Refs 8th c.BC+], Theocr.8.25; Doric dialect ἁμέ [Refs 6th c.BC+]—On these dialectic varieties, [Refs 2nd c.AD+] ff. (Cf. Sanskrit ahám (ἐγών), accusative plural asmā´n; for νώ cf. Sanskrit nau):—frequently in answers, as an affirmative, especially in form ἔγωγε, [Refs 5th c.BC+]; οὗτος ἐ. here am [Refs 5th c.BC+]; rarely with Article, τὸν ἐμέ myself, [Refs 5th c.BC+] the Self, the Ego, [Refs 5th c.AD+]; τίς ὢν οὗτος ὁ ἐγὼ τυγχάν; [Refs 4th c.BC+]; τί τοῦτ᾽ ἐμο; ἡμῖν τί τοῦτ᾽ ἔστ; Latin quid mea hoc refert ? [Refs 5th c.BC+]; ἐγ; in a question, [Refs 5th c.BC+]; ἡμεῖς the self, ἔνθα δὴ ἡμεῖς μάλιστα [Refs 3rd c.AD+] Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0