Библейское слово «ὥστε» в греческих словарях

I ὥσ-τε

1) как, словно (~ παῖδες Hom.; κόρακες ~ Aesch.; ~ τοξόται σκοποῦ Soph.);

2) как, в качестве: ~ θεός Hom. так как была богиней (дословно в качестве богини);

3) потому что, так как (~ θαλασσοκράτορες ἐόντες Her.): ~ περὶ ψυχῆς Hom. так как речь шла о жизни;

4) а потому, поэтому: ~ οὐκ ἂν ἔλαθεν αὐτόθεν ὁρμώμενος ὁ Κλέων τῷ στρατῷ Thuc. так что Клеон не мог (бы) тайно уйти оттуда со своим войском; ~ ὁ βίος ἀβίωτος γίγνοιτ᾽ ἄν Plat. ввиду чего жизнь стала бы невыносимой;

5) что: οὕτως …, ~ Xen. настолько …, что;

6) чтобы: οὐκ ἐχθροὶ ὄντες, ~ βλάπτειν Thuc. не будучи (настолько) враждебно настроены, чтобы причинять вред; μεῖζον ἢ ~ φέρειν δύνασθαι κακόν Xen. зло слишком большое, чтобы можно было перенести его; γέρων ἐκεῖνος, ~ σ᾽ ὠφελεῖν παρών Eur. он слишком стар, чтобы его присутствие помогло тебе;

7) так чтобы, при условии: ἃ ὑπισχνοῦντο, ~ ἐκπλεῖν Xen. то, что они обещали, при условии отплытия (греков).

II ὥστε дор. (= οὕστε) acc. pl. к ὅστε.

ὥσ-τε
consecutive particle,
1. with infin., expressing result, so as to: Mat.8:24; 12:22, Mrk.1:27, Luk.5:7, Act.1:19, Rom.7:6, 1Co.1:7, Heb.13:6, al.; of a designed result, Mat.10:1, Luk.4:29, al.; preceded by οὕτως, Act.14:1 by τοσοῦτος, Mat.15:33
2. C. indic.,
(a) so that: Gal.2:13, preceded by οὕτως, Jhn.3:16
(b) so then, therefore: Mat.12:12, Mrk.2:28, Rom.7:4, 1Co.3:7, Gal.3:9, al.
3. so then, therefore: with subjc., 1Co.5:8 with imperat., 1Co.3:21; 4:5, Php.2:12 1Th.4:18, 1Pe.4:19, al
(AS) Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

ὥστε,
as adverb, bearing the same relation to ὡς as ὅστε to ὅς, and used by [Refs 8th c.BC+] more frequently than ὡς in similes, when it is commonly written divisim, and is relative to a demonstrative ὥς: sometimes with present Indic., [Refs 8th c.BC+]: sometimes with aorist, ὥς τε λέων ἐχάρη [Refs]subjunctive present or aorist, [Refs 8th c.BC+]: all three usages combined in one simile, with varied construction, [Refs 8th c.BC+]:—the verb is sometimes omitted, λάμφ᾽ ὥς τε στεροπή [Refs] is chiefly Epic dialect [Refs 5th c.BC+], but it occurs in [Refs 7th c.BC+]
II to mark the power or virtue by which one does a thing, as being, inasmuch as, likeἅτε, τὸν δ᾽ ἐξήρπαξ᾽ Ἀφροδίτη ῥεῖα μάλ᾽, ὥ. θεός [Refs 8th c.BC+]; ὥ. περὶ ψυχῆς since it was for life, [Refs 8th c.BC+]
B as conjunction to express the actual or intended result of the action in the principal clause:
B.I mostly with infinitive, so as or for to do a thing, twice in [Refs 8th c.BC+] if thy heart is eager to return, [Refs 8th c.BC+]; οὐ τηλίκος.., ὥ. σημάντορι πάντα πιθέσθαι not of such age as to obey a master in all things, [Refs 8th c.BC+]; ὥ. ἀποπλησθῆναι (ἀποπλῆσαι codices) τὸν χρησμόν [Refs 5th c.BC+]; also in Trag. and Attic dialect after demonstratives, οὔπω τοσοῦτον ἠπατημένος κυρῶ ὥστ᾽ ἄλλα χρῄζειν [Refs 5th c.BC+]; this construction is found in cases where (as in [Refs 8th c.BC+] seems superfluous; so after ἐθέλειν, Κύπρις.. ἤθελ᾽ ὥ. γίγνεσθαι τόδε [Refs 5th c.BC+]; after ἔστι, for ἔξεστι, [Refs 5th c.BC+]; after ψηφίζεσθαι, [Refs 5th c.BC+]; after ἐπαίρειν, [Refs 5th c.BC+]; after words implying request, δεηθέντες.. ὥ. ψηφίσασθαι [Refs]
B.I.2 after Comparatives with ἤ, when the possibility of the consequence is denied compare (ὡς [Refs 5th c.BC+] woes too great for tears, [Refs 5th c.BC+] is sometimes left out, νόσημα μεῖζον ἢ φέρειν [Refs 5th c.BC+]; similarly with the Posit., ψυχρὸν ὥ. λούσασθαι too cold to bathe in, [Refs 5th c.BC+]; ἡμεῖς ἔτι νέοι ὥ. διελέσθαι too young to.., [Refs 5th c.BC+] too few.. [Refs 5th c.BC+]
B.I.3 ὥστε.. ἄν is used with infinitive, of contingencies more or less improbable, οὕτως ἐκάετο ὥστε μήτε.. ἄλλο τι ἢ γυμνοὶ ἀνέχεσθαι, ἥδιστά τε ἂν ἐς ὕσωρ ψυχρὸν σφᾶς αὐτοὺς ῥίπτειν [Refs 5th c.BC+]
B.I.4 sometimes implying on condition that.., likeἐφ᾽ ᾧτε, παραδοῦναι σφᾶς αὐτοὺς Ἀθηναίοις, ὥστε βουλεῦσαι ὅ τι ἂν ἐκείνοις δοκῇ [Refs 5th c.BC+]
B.II with Indic., to express the actual or possible result with emphasis, οὐκ οὕτω φρενοβλαβὴς ὁ Πρίαμος οὐδὲ οἱ ἄλλοι.., ὥ. κινδυνεύειν ἐβούλοντο [Refs 5th c.BC+]; ἀσθενέες οὕτω, ὥ... διατετρανέεις [Refs]; οὕτως ἀγνωμόνως ἔχετε, ὥ. ἐλπίζετε..; are you so foolish that you expect.. ? [Refs 5th c.BC+]; with ἄν and the imperfect or aorist implying a supposed case, ὥστ᾽, εἰ φρονῶν ἔπρασσον, οὐδ᾽ ἂν ὧδ᾽ ἐγιγνόμην κακός [Refs 5th c.BC+]; ὥστε οὐκ ἂν ἔλαθεν αὐτόθεν ὁρμώμενος [Refs 5th c.BC+]
B.II.2 at the beginning of a sentence, to mark a strong conclusion, and so, therefore, ὥστ᾽.. ὄλωλα καί σε προσδιαφθερῶ [Refs 5th c.BC+]; before a question, ὥ. τίς ἂν ἀπετόλμησε..; [Refs 5th c.BC+]
B.II.3 with optative, with ἄν, [Refs 5th c.BC+]; after optative in principal clause, [Refs]
B.II.4 with subjunctive, in order that, in Thessalian dialect, τὸς ταμίας φροντίσαι οὕστε.. γενειθεῖ τᾶ πόλι ἁ δόσις [Refs]
B.III with participle, instead of infinitive, after a participle in the principal clause, τοσοῦτον ἁπάντων διενεγκόντες, ὥσθ᾽ ὑπὲρ Ἀργείων δυστυχησάντων Θηβαίοις.. ἐπιτάττοντες κτλ. [Refs 5th c.BC+]; οὕτω σφόδρα μισοῦντα τοῦτον, ὥστε πολὺ δὴ (ἂν Dobree) θᾶττον διαθέμενον κτλ. [Refs 4th c.BC+]
B.IV πόλεμος σκληρὸς ὥστε λίαν extremely, [LXX]
B.V in later Greek, followed by Preps., Παρμένοντι κλειδὸς ὥ. ἐπὶ τὸ Διοσκούριον [Refs 3rd c.BC+]; ξύλον ὥ. ἐπὶ τὴν ἅμαξαν [Refs 3rd c.BC+]; μόλυβδος ὥ. εἰς τὸ Κύνθιον [Refs 3rd c.BC+]; κριθῶν ὥ. εἰς τὰ κτήνη barley for the animals, [Refs 3rd c.BC+]; ὥ. εἰς ξένια φοίνικας [Refs 3rd c.BC+]
B.V.b with dative, for, χρεία αὐτοῦ ἐστὶν ὥ. Πισικλεῖ it is needed for P., [Refs 3rd c.BC+]; ὥ. τοῖς χησίν [Refs 3rd c.BC+] Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0