ギリシャ語辞典における聖書の語「σύ」

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ὑμᾶς [hymas]

翻訳

en: you
jp: あなたがた, あなたがたを, あなたたちを, あなたがたの, あなたがたに, あなた方を, あなた方に

形態論

性: -
数: 複数
格: В. п.
品詞: 代名詞

統計

ID: 68
単語数: 354
語彙素の繰り返し: 1523
語彙素: σύ

聖句一覧 (354)

ユダ. 1:5 , ユダ. 1:24 , 2ヨハ. 1:10 , 2ヨハ. 1:12 , 1ヨハ. 2:26 , 1ヨハ. 2:27 , 1ヨハ. 3:7 , 1ヨハ. 3:13 , 1ペト. 1:4 , 1ペト. 1:10 , 1ペト. 1:12 , 1ペト. 1:15 , 1ペト. 1:20 , 1ペト. 1:25 , 1ペト. 2:9 , 1ペト. 3:13 , 1ペト. 3:15 , 1ペト. 3:18 , 1ペト. 3:21 , 1ペト. 4:14 , 1ペト. 5:6 , 1ペト. 5:10 , 1ペト. 5:13 , 2ペト. 1:12 , 2ペト. 1:13 , 2ペト. 1:15 , 2ペト. 2:3 , 2ペト. 3:8 , 2ペト. 3:9 , 2ペト. 3:11 , コロ. 1:6 , コロ. 1:12 , コロ. 1:21 , コロ. 1:22 , コロ. 1:25 , コロ. 2:1 , コロ. 2:4 , コロ. 2:8 , コロ. 2:13 , コロ. 2:16 , コロ. 2:18 , コロ. 4:6 , コロ. 4:8 , コロ. 4:10 , コロ. 4:12 , コロ. 4:14 , 1テサ. 1:5 , 1テサ. 1:7 , 1テサ. 1:9 , 1テサ. 2:1 , 1テサ. 2:2 , 1テサ. 2:9 , 1テサ. 2:12 , 1テサ. 2:18 , 1テサ. 3:2 , 1テサ. 3:4 , 1テサ. 3:5 , 1テサ. 3:6 , 1テサ. 3:9 , 1テサ. 3:11 , 1テサ. 3:12 , 1テサ. 4:1 , 1テサ. 4:3 , 1テサ. 4:8 , 1テサ. 4:10 , 1テサ. 4:13 , 1テサ. 5:4 , 1テサ. 5:12 , 1テサ. 5:14 , 1テサ. 5:18 , 1テサ. 5:23 , 1テサ. 5:24 , 1テサ. 5:27 , 2テサ. 1:5 , 2テサ. 1:6 , 2テサ. 1:10 , 2テサ. 1:11 , 2テサ. 2:1 , 2テサ. 2:2 , 2テサ. 2:3 , 2テサ. 2:5 , 2テサ. 2:13 , 2テサ. 2:14 , 2テサ. 3:1 , 2テサ. 3:3 , 2テサ. 3:4 , 2テサ. 3:6 , 2テサ. 3:10 , ガラ. 1:6 , ガラ. 1:7 , ガラ. 1:9 , ガラ. 2:5 , ガラ. 3:1 , ガラ. 4:11 , ガラ. 4:17 , ガラ. 4:18 , ガラ. 4:20 , ガラ. 5:2 , ガラ. 5:7 , ガラ. 5:8 , ガラ. 5:10 , ガラ. 5:12 , ガラ. 6:12 , ガラ. 6:13 , エフェ. 1:15 , エフェ. 1:18 , エフェ. 2:1 , エフェ. 3:2 , エフェ. 4:1 , エフェ. 4:17 , エフェ. 4:22 , エフェ. 5:6 , エフェ. 6:11 , エフェ. 6:22 , フィリ. 1:7 , フィリ. 1:8 , フィリ. 1:10 , フィリ. 1:12 , フィリ. 1:24 , フィリ. 1:26 , フィリ. 1:27 , フィリ. 2:25 , フィリ. 2:26 , フィリ. 4:21 , フィリ. 4:22 , ヤコ. 2:6 , ヤコ. 2:7 , ヤコ. 4:2 , ヤコ. 4:10 , ヤコ. 4:15 , ロマ. 1:10 , ロマ. 1:11 , ロマ. 1:13 , ロマ. 2:24 , ロマ. 7:4 , ロマ. 10:19 , ロマ. 11:25 , ロマ. 11:28 , ロマ. 12:1 , ロマ. 12:2 , ロマ. 13:11 , ロマ. 15:7 , ロマ. 15:13 , ロマ. 15:15 , ロマ. 15:22 , ロマ. 15:23 , ロマ. 15:24 , ロマ. 15:29 , ロマ. 15:30 , ロマ. 16:6 , ロマ. 16:16 , ロマ. 16:17 , ロマ. 16:19 , ロマ. 16:21 , ロマ. 16:22 , ロマ. 16:23 , ロマ. 16:25 , 1コリ. 1:7 , 1コリ. 1:8 , 1コリ. 1:10 , 1コリ. 2:1 , 1コリ. 2:3 , 1コリ. 3:2 , 1コリ. 4:6 , 1コリ. 4:14 , 1コリ. 4:15 , 1コリ. 4:16 , 1コリ. 4:17 , 1コリ. 4:18 , 1コリ. 4:19 , 1コリ. 4:21 , 1コリ. 7:5 , 1コリ. 7:15 , 1コリ. 7:32 , 1コリ. 10:1 , 1コリ. 10:13 , 1コリ. 10:20 , 1コリ. 10:27 , 1コリ. 11:2 , 1コリ. 11:3 , 1コリ. 11:14 , 1コリ. 11:22 , 1コリ. 12:1 , 1コリ. 14:5 , 1コリ. 14:6 , 1コリ. 14:36 , 1コリ. 16:5 , 1コリ. 16:6 , 1コリ. 16:7 , 1コリ. 16:10 , 1コリ. 16:12 , 1コリ. 16:15 , 1コリ. 16:19 , 1コリ. 16:20 , 2コリ. 1:8 , 2コリ. 1:12 , 2コリ. 1:15 , 2コリ. 1:16 , 2コリ. 1:18 , 2コリ. 2:1 , 2コリ. 2:2 , 2コリ. 2:3 , 2コリ. 2:4 , 2コリ. 2:5 , 2コリ. 2:7 , 2コリ. 2:8 , 2コリ. 2:10 , 2コリ. 3:1 , 2コリ. 4:15 , 2コリ. 6:1 , 2コリ. 6:11 , 2コリ. 6:17 , 2コリ. 7:4 , 2コリ. 7:8 , 2コリ. 7:12 , 2コリ. 7:15 , 2コリ. 8:6 , 2コリ. 8:9 , 2コリ. 8:17 , 2コリ. 8:22 , 2コリ. 8:23 , 2コリ. 9:4 , 2コリ. 9:5 , 2コリ. 9:8 , 2コリ. 9:14 , 2コリ. 10:1 , 2コリ. 10:9 , 2コリ. 10:14 , 2コリ. 11:2 , 2コリ. 11:6 , 2コリ. 11:9 , 2コリ. 11:11 , 2コリ. 11:20 , 2コリ. 12:14 , 2コリ. 12:15 , 2コリ. 12:16 , 2コリ. 12:17 , 2コリ. 12:18 , 2コリ. 12:20 , 2コリ. 12:21 , 2コリ. 13:1 , 2コリ. 13:3 , 2コリ. 13:4 , 2コリ. 13:7 , 2コリ. 13:12 , ヘブ. 5:12 , ヘブ. 9:20 , ヘブ. 13:21 , ヘブ. 13:22 , ヘブ. 13:23 , ヘブ. 13:24 , 黙. 2:24 , 黙. 12:12 , 使. 1:8 , 使. 2:22 , 使. 2:29 , 使. 3:22 , 使. 3:26 , 使. 7:43 , 使. 15:24 , 使. 15:25 , 使. 14:15 , 使. 13:32 , 使. 17:22 , 使. 17:28 , 使. 19:13 , 使. 19:36 , 使. 18:15 , 使. 18:21 , 使. 20:20 , 使. 20:28 , 使. 20:29 , 使. 20:32 , 使. 22:1 , 使. 23:15 , 使. 24:22 , 使. 27:22 , 使. 27:34 , 使. 28:20 , マタ. 3:11 , マタ. 26:32 , マタ. 4:19 , マタ. 5:11 , マタ. 5:44 , マタ. 5:46 , マタ. 6:8 , マタ. 6:30 , マタ. 7:6 , マタ. 7:15 , マタ. 7:23 , マタ. 10:13 , マタ. 10:14 , マタ. 10:16 , マタ. 10:17 , マタ. 10:19 , マタ. 10:23 , マタ. 11:28 , マタ. 11:29 , マタ. 12:28 , マタ. 21:24 , マタ. 21:31 , マタ. 21:32 , マタ. 23:34 , マタ. 23:35 , マタ. 24:4 , マタ. 24:9 , マタ. 25:12 , マタ. 28:7 , マタ. 28:14 , マタ. 10:40 , マコ. 1:8 , マコ. 1:17 , マコ. 6:11 , マコ. 9:19 , マコ. 9:41 , マコ. 11:29 , マコ. 13:5 , マコ. 13:9 , マコ. 13:11 , マコ. 13:36 , マコ. 14:28 , マコ. 14:49 , マコ. 16:7 , ヨハ. 3:7 , ヨハ. 4:38 , ロマ. 15:32 , ヨハ. 5:42 , ヨハ. 6:61 , ヨハ. 6:70 , ヨハ. 7:7 , ヨハ. 8:32 , ヨハ. 8:36 , ヨハ. 11:15 , ヨハ. 12:30 , ヨハ. 12:35 , ヨハ. 13:34 , ヨハ. 14:3 , ヨハ. 14:18 , ヨハ. 14:26 , ヨハ. 14:28 , ヨハ. 15:9 , ヨハ. 15:12 , ヨハ. 15:15 , ヨハ. 15:16 , ヨハ. 15:18 , ヨハ. 15:19 , ヨハ. 15:20 , ヨハ. 15:21 , ヨハ. 16:2 , ヨハ. 16:7 , ヨハ. 16:13 , ヨハ. 16:22 , ヨハ. 16:27 , ヨハ. 20:21

ランダム聖句

ヨハ. 16:7
ἀλλ᾿ ἐγὼ τὴν ἀλήθειαν λέγω ὑμῖν, συμφέρει ὑμῖν ἵνα ἐγὼ ἀπέλθω. ἐὰν γὰρ μὴ ἀπέλθω, ὁ παράκλητος οὐκ ἐλεύσεται πρὸς ὑμᾶς· ἐὰν δὲ πορευθῶ, πέμψω αὐτὸν πρὸς ὑμᾶς
しかし、実を言うと、わたしが去って行くのは、あなたがたのためになる。わたしが去って行かなければ、弁護者はあなたがたのところに来ないからである。わたしが行けば、弁護者をあなたがたのところに送る。
使. 27:34
διὸ παρακαλῶ ὑμᾶς μεταλαβεῖν τροφῆς, τοῦτο γὰρ πρὸς τῆς ὑμετέρας σωτηρίας ὑπάρχει· οὐδενὸς γὰρ ὑμῶν θρὶξ ἀπὸ τῆς κεφαλῆς ἀπολεῖται
だから、どうぞ何か食べてください。生き延びるために必要だからです。あなたがたの頭から髪の毛一本もなくなることはありません。」
フィリ. 1:12
Γινώσκειν δὲ ὑμᾶς βούλομαι, ἀδελφοί, ὅτι τὰ κατ᾿ ἐμὲ μᾶλλον εἰς προκοπὴν τοῦ εὐαγγελίου ἐλήλυθεν
兄弟たち、わたしの身に起こったことが、かえって福音の前進に役立ったと知ってほしい。
ガラ. 1:6
Θαυμάζω ὅτι οὕτως ταχέως μετατίθεσθε ἀπὸ τοῦ καλέσαντος ὑμᾶς ἐν χάριτι [Χριστοῦ] εἰς ἕτερον εὐαγγέλιον
キリストの恵みへ招いてくださった方から、あなたがたがこんなにも早く離れて、ほかの福音に乗り換えようとしていることに、わたしはあきれ果てています。
1コリ. 16:5
Ἐλεύσομαι δὲ πρὸς ὑμᾶς ὅταν Μακεδονίαν διέλθω, Μακεδονίαν γὰρ διέρχομαι·
わたしは、マケドニア経由でそちらへ行きます。マケドニア州を通りますから、

σύ [su] — you Abbott-Smith, Manual Greek Lexicon of the NT

σύ,
pron. of 2nd of person(s),
thou, you, genitive, σοῦ, dative, σοί, accusative, σέ, pl., ὑμεῖς, -ῶν, -ῖν, -ᾶς (enclitic in oblique cases sing., except after prep. (BL, §48, 3), though πρὸς σέ occurs in Mat.25:39). Nom. for emphasis or contrast: Jhn.1:30; 4:10; 5:33, 39, 44, Act.4:7, Eph.5:32; so also perhaps σὺ εἶπας, Mat.26:64, al. (M, Pr., 86); before voc., Mat.2:6, Luk.1:76, Jhn.17:5, al.; sometimes without emphasis (M, Pr., 85f.), as also in cl., but esp. as rendering of Heb. phrase, e.g. υἱός μου εἶ σύ (בְּנִי־אַתָּה, Psa.2:7), Act.13:33. The genitive (σοῦ, ὑμῶν) is sometimes placed bef. the noun: Luk.7:48; 12:30, al.; so also the enclitic σοῦ, Mat.9:6 on τί ἐμοὶ κ. σοί, see: ἐγώ.
(AS) 出典: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

ὑμᾶς [humas] — you Abbott-Smith, Manual Greek Lexicon of the NT

αὐτός, -ή, -ό,
determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399).
1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii);
(1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37 αὐ. ἐγινώσκεν, Jhn.2:25 αὐ.ὑμεῖς, Jhn.3:28 καὶ αὐ. ἐγώ, Rom.15:14 αὐ. Ἰησοῦς, Jhn.2:24 αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25 ὑμεῖς αὐ., Mrk.6:31 esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word);
(2) emphatic, he, she, it (M, Pr., 86; Bl., §48, 1, 2, 7), Mat.1:21; 12:50, Luk.6:35, al.; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al.; αὐ., καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22; 2:28, al.
2. In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9; 10:12; 26:44, al.; with ptcp. in genitive absol., Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl., §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff.; Bl., §50, 4; MM, see word), Mrk.7:25, Rev.3:8; 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al.; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4.
3. ὁ, ἡ, τὸ αὐ., the same: Heb.1:12; 13:8; τὸ αὐ., ποιεῖν, Mat.5:46, 47, al.; φρονεῖν, Rom.12:16; 15:5, Php.2:2, al.; τὰ αὐ., Act.15:27, Rom.2:1, al.; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al.; ἐπὶ τὸ αὐ., together (MM, see word), Mat.22:34, Act.1:15, al.; ἓν κ. τὸ αὐ., 1Co.11:5; 12:11; with dative (cl.), 1Co.11:5 with a noun, λόγος, Mrk.14:39 μέτρος, Php.1:30 πνεῦμα, 1Co.12:4
(AS) 出典: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

σύ [su] — you Liddell–Scott–Jones, LSJ

σύ [ῠ],
thou: pronoun of the second person:—Epic dialect nominative τύνη [ῡ] [Refs 8th c.BC+] (Laconian dialect τούνη [Refs 5th c.AD+]; Aeolic dialect σύ [Refs 7th c.BC+]; Doric dialect τύ [ῠ] [Refs 5th c.BC+]; Boeotian dialect τού [short syllable] [Refs 6th c.BC+] (also τούν [Refs]σύ, [Refs 8th c.BC+]—Gen. σοῦ, [Refs], elsewhere only Attic dialect, [Refs 5th c.BC+]; enclitic σου, [Refs 8th c.BC+] (also in Lyric poetry, [Refs 8th c.BC+] (which also occurs in Lyric poetry, [Refs 7th c.BC+], and as enclitic σευ, [Refs 8th c.BC+], σεο (enclitic) [Refs] σευ (enclitic) [Refs]:—Doric dialect τεῦ, τευ, [Refs 3rd c.BC+]; rarely τέο, [Refs 8th c.BC+]; Boeotian dialect τεῦς [Refs 6th c.BC+]; Doric dialect τεοῦς [Refs 5th c.BC+]; τοι variant in [Refs]; enclitic τεος [Refs 5th c.BC+]; other Doric dialect forms are τίω, τίως, both [Refs 3rd c.BC+]—Dat. σοί, [Refs 8th c.BC+], etc.; Doric dialect τοί [Refs 7th c.BC+]; Doric dialect, Lesb., and Ionic dialect enclitic τοι[Refs 8th c.BC+], Lesbian Lyric poetry, and Ionic dialect Lyric poetry and Prose τοι is always enclitic, σοί never enclitic (τοί and σοι are not found except σοι [Refs 8th c.BC+], and in codices of [Refs 5th c.BC+]; rarer than τοι in [Refs 5th c.BC+]; in Attic dialect both σοί and σοι (enclitic) are used (σοί [Refs 5th c.BC+], τοί and τοι are not used; σοι is never elided except in [Refs 8th c.BC+]; Epic dialect and Lyric poetry also τεΐν, [Refs 8th c.BC+]; also τίν [ῐ], [Refs 7th c.BC+]; τίν [ῑ], [Refs 3rd c.BC+] before a consonant, [Refs 7th c.BC+]—Acc. σέ, [Refs 8th c.BC+]; enclitic σε,[Refs 7th c.BC+]; in late Gr. σέν, [Refs]; Doric dialect τέ [Refs 7th c.BC+]; τ᾽ variant (codex R) in [Refs 5th c.BC+]; τρέ (to be read τϝέ) [Refs 5th c.AD+]; or (enclitic) τυ [Refs 6th c.BC+]
2 in combination with γε, σύ γε, σέ γε, etc. (compare ἔγωγε), thou at least, for thy part, frequently in [Refs 8th c.BC+] and Attic dialect; Doric dialect τύγε [Refs 5th c.BC+]; Boeotian dialect τούγα [Refs 2nd c.AD+]: dative σοί γε [Refs 8th c.BC+]: accusative σέ γε [Refs], etc.:—also σύ περ [Refs]
3 σύ with infinitive (as imperative), [Refs 5th c.BC+]
II Dual nominative and accusative σφῶϊ, [Refs 8th c.BC+], you two, both of you; σφώ (not σφῴ,[Refs 8th c.BC+]—Gen. and Dat. σφῶϊν, [Refs 8th c.BC+]; contraction σφῷν once in [Refs 8th c.BC+]. None of these forms are enclitic, [Refs 5th c.BC+] enclitic; Ζεὺς σφὼ is prescribed in [Refs 8th c.BC+] —σφῶϊ is never dative; in [Refs 8th c.BC+] it is the accusative depending on κελεύ; σφῶϊν is never accusative; in [Refs 8th c.BC+]
III Plur. nominative ὑμεῖς, [Refs 8th c.BC+], ye, you; Aeolic dialect and Epic dialect ὔμμες [Refs 8th c.BC+]; Doric dialect ὑμές [Refs 5th c.BC+]; Boeotian dialect οὐμές [Refs 6th c.BC+]; a resolved form ὑμέες, [Refs 1st c.BC+] rather than genuine Ionic [Refs 5th c.BC+]— Gen. ὑμῶν, [Refs 5th c.BC+]; ὑμέων (disyllable) [Refs 8th c.BC+]; ὑμέων also [Refs 8th c.BC+]; Doric dialect ὑμέων [Refs 5th c.BC+]; also ὑμῶν, [Refs 2nd c.AD+]; Aeolic dialect ὑμμέων [Refs 7th c.BC+]; Boeotian dialect οὐμίων [Refs 6th c.BC+]—Dat. ὑμῖν, [Refs 8th c.BC+]; Ionic dialect enclitic ὗμῐν [Refs 2nd c.AD+] also Doric dialect, [Refs 5th c.BC+]; Doric dialect (not enclitic) ὑμίν [ῐ] [Refs]; ὑμίν [ῐ] also in [Refs 5th c.BC+] should perhaps be restored where the sense needs an enclitic on the principle stated by [Refs 2nd c.AD+]; ὕμιν[Refs 8th c.BC+]—Acc. ὑμᾶς, [Refs 5th c.BC+], etc. (-υ [Refs 5th c.BC+]; ὗμας or (more probably) ὕμας is required by the metre in [Refs 2nd c.AD+]; Ionic dialect ὑμέας (disyllable) [Refs 8th c.BC+]; enclitic ὕμεας (disyllable) [Refs 3rd c.BC+]; ὑμέας also [Refs 5th c.BC+]; Aeolic dialect and Epic dialect ὔμμε [Refs 8th c.BC+]; Doric dialect ὑμέ [Refs 7th c.BC+]—The plural is sometimes used in addressing one person, when others are included in the speaker's thought, as [Refs 8th c.BC+] cf. Latin tu, Gothic pu; with τοι Sanskrit genitive and dative te; the origin of σφῶϊ is doubtful; with ὑμεῖς cf. Sanskrit accusative plural yusmān.) 出典: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

ὑμᾶς [humas] — you Liddell–Scott–Jones, LSJ

σύ [ῠ],
thou: pronoun of the second person:—Epic dialect nominative τύνη [ῡ] [Refs 8th c.BC+] (Laconian dialect τούνη [Refs 5th c.AD+]; Aeolic dialect σύ [Refs 7th c.BC+]; Doric dialect τύ [ῠ] [Refs 5th c.BC+]; Boeotian dialect τού [short syllable] [Refs 6th c.BC+] (also τούν [Refs]σύ, [Refs 8th c.BC+]—Gen. σοῦ, [Refs], elsewhere only Attic dialect, [Refs 5th c.BC+]; enclitic σου, [Refs 8th c.BC+] (also in Lyric poetry, [Refs 8th c.BC+] (which also occurs in Lyric poetry, [Refs 7th c.BC+], and as enclitic σευ, [Refs 8th c.BC+], σεο (enclitic) [Refs] σευ (enclitic) [Refs]:—Doric dialect τεῦ, τευ, [Refs 3rd c.BC+]; rarely τέο, [Refs 8th c.BC+]; Boeotian dialect τεῦς [Refs 6th c.BC+]; Doric dialect τεοῦς [Refs 5th c.BC+]; τοι variant in [Refs]; enclitic τεος [Refs 5th c.BC+]; other Doric dialect forms are τίω, τίως, both [Refs 3rd c.BC+]—Dat. σοί, [Refs 8th c.BC+], etc.; Doric dialect τοί [Refs 7th c.BC+]; Doric dialect, Lesb., and Ionic dialect enclitic τοι[Refs 8th c.BC+], Lesbian Lyric poetry, and Ionic dialect Lyric poetry and Prose τοι is always enclitic, σοί never enclitic (τοί and σοι are not found except σοι [Refs 8th c.BC+], and in codices of [Refs 5th c.BC+]; rarer than τοι in [Refs 5th c.BC+]; in Attic dialect both σοί and σοι (enclitic) are used (σοί [Refs 5th c.BC+], τοί and τοι are not used; σοι is never elided except in [Refs 8th c.BC+]; Epic dialect and Lyric poetry also τεΐν, [Refs 8th c.BC+]; also τίν [ῐ], [Refs 7th c.BC+]; τίν [ῑ], [Refs 3rd c.BC+] before a consonant, [Refs 7th c.BC+]—Acc. σέ, [Refs 8th c.BC+]; enclitic σε,[Refs 7th c.BC+]; in late Gr. σέν, [Refs]; Doric dialect τέ [Refs 7th c.BC+]; τ᾽ variant (codex R) in [Refs 5th c.BC+]; τρέ (to be read τϝέ) [Refs 5th c.AD+]; or (enclitic) τυ [Refs 6th c.BC+]
2 in combination with γε, σύ γε, σέ γε, etc. (compare ἔγωγε), thou at least, for thy part, frequently in [Refs 8th c.BC+] and Attic dialect; Doric dialect τύγε [Refs 5th c.BC+]; Boeotian dialect τούγα [Refs 2nd c.AD+]: dative σοί γε [Refs 8th c.BC+]: accusative σέ γε [Refs], etc.:—also σύ περ [Refs]
3 σύ with infinitive (as imperative), [Refs 5th c.BC+]
II Dual nominative and accusative σφῶϊ, [Refs 8th c.BC+], you two, both of you; σφώ (not σφῴ,[Refs 8th c.BC+]—Gen. and Dat. σφῶϊν, [Refs 8th c.BC+]; contraction σφῷν once in [Refs 8th c.BC+]. None of these forms are enclitic, [Refs 5th c.BC+] enclitic; Ζεὺς σφὼ is prescribed in [Refs 8th c.BC+] —σφῶϊ is never dative; in [Refs 8th c.BC+] it is the accusative depending on κελεύ; σφῶϊν is never accusative; in [Refs 8th c.BC+]
III Plur. nominative ὑμεῖς, [Refs 8th c.BC+], ye, you; Aeolic dialect and Epic dialect ὔμμες [Refs 8th c.BC+]; Doric dialect ὑμές [Refs 5th c.BC+]; Boeotian dialect οὐμές [Refs 6th c.BC+]; a resolved form ὑμέες, [Refs 1st c.BC+] rather than genuine Ionic [Refs 5th c.BC+]— Gen. ὑμῶν, [Refs 5th c.BC+]; ὑμέων (disyllable) [Refs 8th c.BC+]; ὑμέων also [Refs 8th c.BC+]; Doric dialect ὑμέων [Refs 5th c.BC+]; also ὑμῶν, [Refs 2nd c.AD+]; Aeolic dialect ὑμμέων [Refs 7th c.BC+]; Boeotian dialect οὐμίων [Refs 6th c.BC+]—Dat. ὑμῖν, [Refs 8th c.BC+]; Ionic dialect enclitic ὗμῐν [Refs 2nd c.AD+] also Doric dialect, [Refs 5th c.BC+]; Doric dialect (not enclitic) ὑμίν [ῐ] [Refs]; ὑμίν [ῐ] also in [Refs 5th c.BC+] should perhaps be restored where the sense needs an enclitic on the principle stated by [Refs 2nd c.AD+]; ὕμιν[Refs 8th c.BC+]—Acc. ὑμᾶς, [Refs 5th c.BC+], etc. (-υ [Refs 5th c.BC+]; ὗμας or (more probably) ὕμας is required by the metre in [Refs 2nd c.AD+]; Ionic dialect ὑμέας (disyllable) [Refs 8th c.BC+]; enclitic ὕμεας (disyllable) [Refs 3rd c.BC+]; ὑμέας also [Refs 5th c.BC+]; Aeolic dialect and Epic dialect ὔμμε [Refs 8th c.BC+]; Doric dialect ὑμέ [Refs 7th c.BC+]—The plural is sometimes used in addressing one person, when others are included in the speaker's thought, as [Refs 8th c.BC+] cf. Latin tu, Gothic pu; with τοι Sanskrit genitive and dative te; the origin of σφῶϊ is doubtful; with ὑμεῖς cf. Sanskrit accusative plural yusmān.) 出典: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0