ギリシャ語辞典における聖書の語「ἐγώ」

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μου [mou]

翻訳

en: my, My, me, Me
jp: 私の, わたしの, 私に, 私を, 頭も

形態論

性: -
時制: -
数: 単数
格: 属格
品詞: 代名詞

統計

ID: 316
単語数: 380
語彙素の繰り返し: 754
語彙素: ἐγώ

聖句一覧 (380)

フィレ. 1:4 , フィレ. 1:20 , フィレ. 1:23 , フィレ. 1:24 , 1ヨハ. 2:1 , 1ペト. 5:13 , 2ペト. 1:14 , 2ペト. 1:17 , コロ. 1:24 , コロ. 2:1 , コロ. 4:10 , コロ. 4:18 , 2テモ. 1:3 , 2テモ. 1:6 , 2テモ. 1:12 , 2テモ. 1:16 , 2テモ. 2:1 , 2テモ. 2:8 , 2テモ. 3:10 , 2テモ. 4:6 , 2テモ. 4:16 , ガラ. 1:14 , ガラ. 1:15 , ガラ. 4:14 , ガラ. 4:19 , ガラ. 4:20 , ガラ. 6:17 , エフェ. 1:16 , エフェ. 3:4 , エフェ. 3:13 , エフェ. 3:14 , エフェ. 6:19 , フィリ. 1:3 , フィリ. 1:4 , フィリ. 1:7 , フィリ. 1:8 , フィリ. 1:13 , フィリ. 1:14 , フィリ. 1:17 , フィリ. 1:20 , フィリ. 2:2 , フィリ. 2:12 , フィリ. 2:25 , フィリ. 3:1 , フィリ. 3:8 , フィリ. 3:17 , フィリ. 4:1 , フィリ. 4:3 , フィリ. 4:14 , フィリ. 4:19 , ヤコ. 1:2 , ヤコ. 1:16 , ヤコ. 1:19 , ヤコ. 2:1 , ヤコ. 2:3 , ヤコ. 2:5 , ヤコ. 2:14 , ヤコ. 2:18 , ヤコ. 3:1 , ヤコ. 3:10 , ヤコ. 3:12 , ヤコ. 5:12 , ヤコ. 5:19 , ロマ. 1:8 , ロマ. 1:9 , ロマ. 1:10 , ロマ. 2:16 , ロマ. 7:4 , ロマ. 7:18 , ロマ. 7:23 , ロマ. 9:1 , ロマ. 9:2 , ロマ. 9:3 , ロマ. 9:17 , ロマ. 9:25 , ロマ. 9:26 , ロマ. 10:21 , ロマ. 11:3 , ロマ. 11:13 , ロマ. 11:14 , ロマ. 15:14 , ロマ. 16:3 , ロマ. 16:4 , ロマ. 16:5 , ロマ. 16:7 , ロマ. 16:8 , ロマ. 16:9 , ロマ. 16:11 , ロマ. 16:21 , ロマ. 16:23 , ロマ. 16:25 , 1コリ. 1:4 , 1コリ. 1:11 , 1コリ. 2:4 , 1コリ. 4:14 , 1コリ. 4:16 , 1コリ. 4:17 , 1コリ. 4:18 , 1コリ. 8:13 , 1コリ. 9:1 , 1コリ. 9:2 , 1コリ. 9:15 , 1コリ. 9:18 , 1コリ. 9:27 , 1コリ. 10:14 , 1コリ. 10:29 , 1コリ. 11:1 , 1コリ. 11:2 , 1コリ. 11:33 , 1コリ. 13:3 , 1コリ. 14:14 , 1コリ. 14:19 , 1コリ. 14:21 , 1コリ. 14:39 , 1コリ. 15:58 , 1コリ. 16:24 , 2コリ. 2:13 , 2コリ. 6:16 , 2コリ. 11:1 , 2コリ. 11:9 , 2コリ. 11:30 , 2コリ. 12:5 , 2コリ. 12:9 , 2コリ. 12:21 , ヘブ. 1:5 , ヘブ. 1:13 , ヘブ. 2:12 , ヘブ. 3:9 , ヘブ. 3:10 , ヘブ. 3:11 , ヘブ. 4:3 , ヘブ. 4:5 , ヘブ. 5:5 , ヘブ. 8:9 , ヘブ. 8:10 , ヘブ. 10:16 , ヘブ. 10:38 , ヘブ. 12:5 , 黙. 1:10 , 黙. 1:20 , 黙. 2:3 , 黙. 2:13 , 黙. 2:16 , 黙. 2:26 , 黙. 2:28 , 黙. 3:2 , 黙. 3:5 , 黙. 3:8 , 黙. 3:10 , 黙. 3:12 , 黙. 3:16 , 黙. 3:20 , 黙. 3:21 , 黙. 7:14 , 黙. 10:10 , 黙. 11:3 , 黙. 18:4 , 黙. 22:12 , 黙. 22:16 , 使. 1:4 , 使. 1:8 , 使. 2:14 , 使. 2:17 , 使. 2:18 , 使. 2:25 , 使. 2:26 , 使. 2:27 , 使. 2:34 , 使. 7:34 , 使. 7:49 , 使. 7:50 , 使. 7:59 , 使. 9:15 , 使. 9:16 , 使. 10:30 , 使. 11:8 , 使. 15:7 , 使. 15:13 , 使. 15:17 , 使. 13:22 , 使. 13:33 , 使. 16:15 , 使. 20:24 , 使. 20:25 , 使. 20:29 , 使. 20:34 , 使. 21:13 , 使. 22:1 , 使. 22:17 , 使. 24:13 , 使. 24:17 , 使. 24:20 , 使. 26:3 , 使. 26:4 , 使. 26:29 , 使. 25:11 , 使. 25:15 , 使. 28:19 , マタ. 2:6 , マタ. 2:15 , マタ. 3:11 , マタ. 3:17 , マタ. 26:12 , マタ. 26:18 , マタ. 26:26 , マタ. 26:28 , マタ. 26:29 , マタ. 26:38 , マタ. 26:39 , マタ. 26:42 , マタ. 26:53 , マタ. 27:46 , マタ. 4:19 , マタ. 7:21 , マタ. 7:24 , マタ. 8:6 , マタ. 8:8 , マタ. 8:9 , マタ. 8:21 , マタ. 9:18 , マタ. 10:22 , マタ. 11:10 , マタ. 11:27 , マタ. 11:29 , マタ. 11:30 , マタ. 12:18 , マタ. 12:44 , マタ. 12:48 , マタ. 12:49 , マタ. 12:50 , マタ. 13:30 , マタ. 13:35 , マタ. 15:13 , マタ. 15:22 , マタ. 16:17 , マタ. 16:18 , マタ. 16:23 , マタ. 16:24 , マタ. 17:5 , マタ. 17:15 , マタ. 18:5 , マタ. 18:10 , マタ. 18:19 , マタ. 18:21 , マタ. 18:35 , マタ. 20:21 , マタ. 20:23 , マタ. 21:13 , マタ. 21:37 , マタ. 22:4 , マタ. 22:44 , マタ. 24:5 , マタ. 24:9 , マタ. 24:35 , マタ. 24:48 , マタ. 25:27 , マタ. 25:34 , マタ. 25:40 , マタ. 28:10 , マタ. 19:29 , マタ. 10:32 , マタ. 10:33 , マタ. 10:37 , マタ. 10:38 , マタ. 7:26 , ルカ. 1:18 , ルカ. 1:20 , ルカ. 1:25 , マコ. 1:2 , マコ. 1:7 , マコ. 1:11 , マコ. 3:33 , マコ. 3:34 , マコ. 3:35 , マコ. 5:23 , マコ. 5:30 , マコ. 5:31 , マコ. 6:23 , マコ. 7:14 , マコ. 9:7 , マコ. 9:17 , マコ. 9:24 , マコ. 9:37 , マコ. 9:39 , マコ. 11:17 , マコ. 12:6 , マコ. 12:36 , マコ. 13:6 , マコ. 13:13 , マコ. 13:31 , マコ. 14:8 , マコ. 14:14 , マコ. 14:22 , マコ. 14:24 , マコ. 14:34 , マコ. 15:34 , マコ. 16:17 , マコ. 8:33 , マコ. 8:34 , マコ. 10:20 , マコ. 10:40 , ヨハ. 1:15 , ヨハ. 1:27 , ヨハ. 1:30 , ヨハ. 2:4 , ヨハ. 2:16 , ヨハ. 4:49 , ロマ. 15:31 , ヨハ. 5:17 , ヨハ. 5:24 , ヨハ. 5:31 , ヨハ. 5:43 , ヨハ. 6:32 , ヨハ. 6:40 , ヨハ. 6:54 , ヨハ. 6:55 , ヨハ. 6:56 , ヨハ. 8:14 , ヨハ. 8:19 , ヨハ. 8:49 , ヨハ. 8:50 , ヨハ. 8:52 , ヨハ. 8:54 , ヨハ. 9:11 , ヨハ. 9:15 , ヨハ. 9:30 , ヨハ. 10:15 , ヨハ. 10:16 , ヨハ. 10:17 , ヨハ. 10:18 , ヨハ. 10:25 , ヨハ. 10:27 , ヨハ. 10:28 , ヨハ. 10:29 , ヨハ. 10:37 , ヨハ. 11:21 , ヨハ. 11:32 , ヨハ. 11:41 , ヨハ. 11:42 , ヨハ. 12:7 , ヨハ. 12:27 , ヨハ. 12:47 , ヨハ. 12:48 , ヨハ. 13:6 , ヨハ. 13:8 , ヨハ. 13:9 , ヨハ. 13:18 , ヨハ. 13:37 , ヨハ. 14:2 , ヨハ. 14:7 , ヨハ. 14:13 , ヨハ. 14:14 , ヨハ. 14:20 , ヨハ. 14:21 , ヨハ. 14:23 , ヨハ. 14:24 , ヨハ. 14:26 , ヨハ. 15:1 , ヨハ. 15:7 , ヨハ. 15:8 , ヨハ. 15:10 , ヨハ. 15:15 , ヨハ. 15:16 , ヨハ. 15:20 , ヨハ. 15:21 , ヨハ. 15:23 , ヨハ. 15:24 , ヨハ. 16:23 , ヨハ. 16:24 , ヨハ. 16:26 , ヨハ. 18:37 , ヨハ. 19:24 , ヨハ. 20:13 , ヨハ. 20:17 , ヨハ. 20:25 , ヨハ. 20:27 , ヨハ. 20:28 , ヨハ. 21:15 , ヨハ. 21:16 , ヨハ. 21:17

ランダム聖句

ガラ. 1:15
ὅτε δὲ εὐδόκησεν ὁ ἀφορίσας με ἐκ κοιλίας μητρός μου καὶ καλέσας διὰ τῆς χάριτος αὐτοῦ
しかし、わたしを母の胎内にあるときから選び分け、恵みによって召し出してくださった神が、御心のままに、
ヨハ. 15:15
οὐκέτι λέγω ὑμᾶς δούλους, ὅτι ὁ δοῦλος οὐκ οἶδεν τί ποιεῖ αὐτοῦ ὁ κύριος· ὑμᾶς δὲ εἴρηκα φίλους, ὅτι πάντα ἃ ἤκουσα παρὰ τοῦ πατρός μου ἐγνώρισα ὑμῖν
もはや、わたしはあなたがたを僕とは呼ばない。僕は主人が何をしているか知らないからである。わたしはあなたがたを友と呼ぶ。父から聞いたことをすべてあなたがたに知らせたからである。
ヨハ. 9:30
ἀπεκρίθη ὁ ἄνθρωπος καὶ εἶπεν αὐτοῖς, Ἐν τούτῳ γὰρ τὸ θαυμαστόν ἐστιν ὅτι ὑμεῖς οὐκ οἴδατε πόθεν ἐστίν, καὶ ἤνοιξέν μου τοὺς ὀφθαλμούς
彼は答えて言った。「あの方がどこから来られたか、あなたがたがご存じないとは、実に不思議です。あの方は、わたしの目を開けてくださったのに。
ヨハ. 14:24
ὁ μὴ ἀγαπῶν με τοὺς λόγους μου οὐ τηρεῖ· καὶ ὁ λόγος ὃν ἀκούετε οὐκ ἔστιν ἐμὸς ἀλλὰ τοῦ πέμψαντός με πατρός
わたしを愛さない者は、わたしの言葉を守らない。あなたがたが聞いている言葉はわたしのものではなく、わたしをお遣わしになった父のものである。
使. 22:1
Ἄνδρες ἀδελφοὶ καὶ πατέρες, ἀκούσατέ μου τῆς πρὸς ὑμᾶς νυνὶ ἀπολογίας —
「兄弟であり父である皆さん、これから申し上げる弁明を聞いてください。」
μου [mou]
語彙素: ἐγώ
単語数: 4869

ἐγώ [egō] — I/we Abbott-Smith, Manual Greek Lexicon of the NT

ἐγώ, genitive, etc., ἐμοῦ, ἐμοί, ἐμέ (enclitic μου, μοι, με), pl. ἡμεῖς, -ῶν, -ῖν, -ᾶς,
of person(s) pron.
I.
(a) The nom. is usually emphatic, when expressed as subjc, as in Mat.3:11, Mrk.1:8, Luk.3:16, al. But often there is no apparent emphasis, as Mat.10:16, Jhn.10:17; ἰδοὺ ἐ. (= Heb. הִנֵּנִי, cf. 1Ki.3:8), Act.9:10; ἐ. (like Heb. אֲנִי), I am, Jhn.1:23 (LXX), Act.7:32 (LXX).
(b) The enclitic forms (see supr.) are used with nouns, adjectives, verbs, adverbs, where there is no emphasis: ἐν τ. πατρί μου, Jhn.14:20 μου τ. λόγους, Mat.7:24 ὀπίσω μου, Mat.3:11 ἰσχυρότερός μου, ib.; λέγει μοι, Rev.5:5 also with the prep. πρός, as Mrk.9:19, al. The full forms (ἐμοῦ, etc.) are used with the other prepositions, as δι᾽ ἐμοῦ, ἐν ἐμοί, εἰς ἐμέ, etc., also for emphasis, as Luk.10:16, Jhn.7:23, Mrk.14:7, al.
(with) The genitive μου and ἡμῶν are often used for the poss. pronouns ἐμός, ἡμέτερος: τ. λαόν μου, Mat.2:6 μου τῂ ἀπιστιᾳ, Mrk.9:24
(d) τί ἐμοὶ καὶ σοί ( = Heb. מַה־לִי וָלָךְ, Jdg.11:12, al.), i.e. what have we in common: Mat.8:29, Mrk.1:24; 5:7, Luk.8:28, Jhn.2:4; τί γάρ μοι, 1Co.5:2
(e) The interchange of ἐγώ and ἡμεῖς, common in π., appears in Pauline Epp. (see M, Pr., 86f., M, Th., 131f.).
(f) κἀγώ (= καὶ ἐγώ), and I, even I, I also: Mat.2:8, Luk.2:48, Jhn.6:56, Rom.3:7, 1Co.7:40, al.; κἀγώ . . . καί, both . . . and, Jhn.7:28
(AS) 出典: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

μοῦ [mou] — of me Abbott-Smith, Manual Greek Lexicon of the NT

ἐγώ, genitive, etc., ἐμοῦ, ἐμοί, ἐμέ (enclitic μου, μοι, με), pl. ἡμεῖς, -ῶν, -ῖν, -ᾶς,
of person(s) pron.
I.
(a) The nom. is usually emphatic, when expressed as subjc, as in Mat.3:11, Mrk.1:8, Luk.3:16, al. But often there is no apparent emphasis, as Mat.10:16, Jhn.10:17; ἰδοὺ ἐ. (= Heb. הִנֵּנִי, cf. 1Ki.3:8), Act.9:10; ἐ. (like Heb. אֲנִי), I am, Jhn.1:23 (LXX), Act.7:32 (LXX).
(b) The enclitic forms (see supr.) are used with nouns, adjectives, verbs, adverbs, where there is no emphasis: ἐν τ. πατρί μου, Jhn.14:20 μου τ. λόγους, Mat.7:24 ὀπίσω μου, Mat.3:11 ἰσχυρότερός μου, ib.; λέγει μοι, Rev.5:5 also with the prep. πρός, as Mrk.9:19, al. The full forms (ἐμοῦ, etc.) are used with the other prepositions, as δι᾽ ἐμοῦ, ἐν ἐμοί, εἰς ἐμέ, etc., also for emphasis, as Luk.10:16, Jhn.7:23, Mrk.14:7, al.
(with) The genitive μου and ἡμῶν are often used for the poss. pronouns ἐμός, ἡμέτερος: τ. λαόν μου, Mat.2:6 μου τῂ ἀπιστιᾳ, Mrk.9:24
(d) τί ἐμοὶ καὶ σοί ( = Heb. מַה־לִי וָלָךְ, Jdg.11:12, al.), i.e. what have we in common: Mat.8:29, Mrk.1:24; 5:7, Luk.8:28, Jhn.2:4; τί γάρ μοι, 1Co.5:2
(e) The interchange of ἐγώ and ἡμεῖς, common in π., appears in Pauline Epp. (see M, Pr., 86f., M, Th., 131f.).
(f) κἀγώ (= καὶ ἐγώ), and I, even I, I also: Mat.2:8, Luk.2:48, Jhn.6:56, Rom.3:7, 1Co.7:40, al.; κἀγώ . . . καί, both . . . and, Jhn.7:28
(AS) 出典: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

ἐγώ [egō] — I/we Liddell–Scott–Jones, LSJ

ἐγώ,
I: pronoun of the first person:—Epic dialect mostly ἐγών before vowels (so in Doric dialect, before consonants, [Refs 5th c.BC+]; Boeotian dialect ἱών [Refs 2nd c.AD+]:— strengthened ἔγωγε, I at least, for my part, indeed, for myself (more frequently in Attic dialect than in [Refs 8th c.BC+]: Doric dialect ἐγώνγα [Refs 7th c.BC+]: Boeotian dialect ἱώνγα [Refs 6th c.BC+]; ἱώνει [Refs]; ἰώγα [Refs 5th c.BC+]: Laconian dialect and Tarentum dialect ἐγώνη, [Refs 2nd c.AD+]
II oblique cases from a different root, genitive ἐμοῦ, enclitic μο; Ionic dialect and Epic dialect ἐμέο, ἐμεῦ, μευ, also ἐμέθεν [Refs 8th c.BC+]; Aeolic dialect ἔμεθεν [Refs 7th c.BC+]; Doric dialect ἐμέος, ἐμεῦς, [Refs 5th c.BC+]; Boeotian dialect ἐμοῦς [Refs 6th c.BC+] — _dative_ ἐμοί, enclitic μοι (which may be compared with Sanskrit genitive me in κλῦθί μοι [Refs 8th c.BC+]; Doric dialect ἐμίν [Refs 5th c.BC+]; Tarentum dialect ἐμίνη [Refs 3rd c.BC+], enclitic μ; [Refs 5th c.AD+]
III dual, nominative and accusative, νῶι, we two, [Refs 8th c.BC+]; accusative νῶιν Zenod.ad [Refs 8th c.BC+]; Attic dialect νώ [Refs 8th c.BC+]; νῶι dative, [Refs 5th c.AD+]; νῶιν, =ἡμῖν, [Refs 4th c.AD+]
IV plural, nominative ἡμεῖς (ἡμέες falsa lectio in [Refs 5th c.BC+]; Aeolic dialect ἄμμες [Refs 8th c.BC+]; Doric dialect ἁμές [Refs 7th c.BC+]; Ionic dialect ἡμέων [Refs 8th c.BC+]; Aeolic dialect ἀμμέων [Refs 7th c.BC+]; ἄμμων [Refs 2nd c.AD+]; Doric dialect ἁμέων [Refs 7th c.BC+]; ἁμῶν [[Refs 5th c.BC+]; Cretan dialect, Boeotian dialect ἁμίων [Refs 5th c.BC+] (ῐ) (or ἧμιν Aristarch.ad [Refs 8th c.BC+]; also rarely in Comedy texts, [Refs 5th c.BC+]; Aeolic dialect ἄμμῐν, ἄμμῐ, [Refs 8th c.BC+]; Doric dialect also ἁμίν or ἇμιν, [Refs 7th c.BC+]; with ῑ, [Refs 8th c.BC+]; Ionic dialect ἡμέας [Refs 8th c.BC+]; ἥμεας [Refs 8th c.BC+]; Aeolic dialect ἄμμε [Refs 8th c.BC+], Theocr.8.25; Doric dialect ἁμέ [Refs 6th c.BC+]—On these dialectic varieties, [Refs 2nd c.AD+] ff. (Cf. Sanskrit ahám (ἐγών), accusative plural asmā´n; for νώ cf. Sanskrit nau):—frequently in answers, as an affirmative, especially in form ἔγωγε, [Refs 5th c.BC+]; οὗτος ἐ. here am [Refs 5th c.BC+]; rarely with Article, τὸν ἐμέ myself, [Refs 5th c.BC+] the Self, the Ego, [Refs 5th c.AD+]; τίς ὢν οὗτος ὁ ἐγὼ τυγχάν; [Refs 4th c.BC+]; τί τοῦτ᾽ ἐμο; ἡμῖν τί τοῦτ᾽ ἔστ; Latin quid mea hoc refert ? [Refs 5th c.BC+]; ἐγ; in a question, [Refs 5th c.BC+]; ἡμεῖς the self, ἔνθα δὴ ἡμεῖς μάλιστα [Refs 3rd c.AD+] 出典: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

μοῦ [mou] — of me Liddell–Scott–Jones, LSJ

ἐγώ,
I: pronoun of the first person:—Epic dialect mostly ἐγών before vowels (so in Doric dialect, before consonants, [Refs 5th c.BC+]; Boeotian dialect ἱών [Refs 2nd c.AD+]:— strengthened ἔγωγε, I at least, for my part, indeed, for myself (more frequently in Attic dialect than in [Refs 8th c.BC+]: Doric dialect ἐγώνγα [Refs 7th c.BC+]: Boeotian dialect ἱώνγα [Refs 6th c.BC+]; ἱώνει [Refs]; ἰώγα [Refs 5th c.BC+]: Laconian dialect and Tarentum dialect ἐγώνη, [Refs 2nd c.AD+]
II oblique cases from a different root, genitive ἐμοῦ, enclitic μο; Ionic dialect and Epic dialect ἐμέο, ἐμεῦ, μευ, also ἐμέθεν [Refs 8th c.BC+]; Aeolic dialect ἔμεθεν [Refs 7th c.BC+]; Doric dialect ἐμέος, ἐμεῦς, [Refs 5th c.BC+]; Boeotian dialect ἐμοῦς [Refs 6th c.BC+] — _dative_ ἐμοί, enclitic μοι (which may be compared with Sanskrit genitive me in κλῦθί μοι [Refs 8th c.BC+]; Doric dialect ἐμίν [Refs 5th c.BC+]; Tarentum dialect ἐμίνη [Refs 3rd c.BC+], enclitic μ; [Refs 5th c.AD+]
III dual, nominative and accusative, νῶι, we two, [Refs 8th c.BC+]; accusative νῶιν Zenod.ad [Refs 8th c.BC+]; Attic dialect νώ [Refs 8th c.BC+]; νῶι dative, [Refs 5th c.AD+]; νῶιν, =ἡμῖν, [Refs 4th c.AD+]
IV plural, nominative ἡμεῖς (ἡμέες falsa lectio in [Refs 5th c.BC+]; Aeolic dialect ἄμμες [Refs 8th c.BC+]; Doric dialect ἁμές [Refs 7th c.BC+]; Ionic dialect ἡμέων [Refs 8th c.BC+]; Aeolic dialect ἀμμέων [Refs 7th c.BC+]; ἄμμων [Refs 2nd c.AD+]; Doric dialect ἁμέων [Refs 7th c.BC+]; ἁμῶν [[Refs 5th c.BC+]; Cretan dialect, Boeotian dialect ἁμίων [Refs 5th c.BC+] (ῐ) (or ἧμιν Aristarch.ad [Refs 8th c.BC+]; also rarely in Comedy texts, [Refs 5th c.BC+]; Aeolic dialect ἄμμῐν, ἄμμῐ, [Refs 8th c.BC+]; Doric dialect also ἁμίν or ἇμιν, [Refs 7th c.BC+]; with ῑ, [Refs 8th c.BC+]; Ionic dialect ἡμέας [Refs 8th c.BC+]; ἥμεας [Refs 8th c.BC+]; Aeolic dialect ἄμμε [Refs 8th c.BC+], Theocr.8.25; Doric dialect ἁμέ [Refs 6th c.BC+]—On these dialectic varieties, [Refs 2nd c.AD+] ff. (Cf. Sanskrit ahám (ἐγών), accusative plural asmā´n; for νώ cf. Sanskrit nau):—frequently in answers, as an affirmative, especially in form ἔγωγε, [Refs 5th c.BC+]; οὗτος ἐ. here am [Refs 5th c.BC+]; rarely with Article, τὸν ἐμέ myself, [Refs 5th c.BC+] the Self, the Ego, [Refs 5th c.AD+]; τίς ὢν οὗτος ὁ ἐγὼ τυγχάν; [Refs 4th c.BC+]; τί τοῦτ᾽ ἐμο; ἡμῖν τί τοῦτ᾽ ἔστ; Latin quid mea hoc refert ? [Refs 5th c.BC+]; ἐγ; in a question, [Refs 5th c.BC+]; ἡμεῖς the self, ἔνθα δὴ ἡμεῖς μάλιστα [Refs 3rd c.AD+] 出典: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0