Библейское слово «ὅς» в греческих словарях

I ὅς, ἥ, ὅ, gen. οὗ — эп. ὅου, ἧς — эп. ἕης, οὗ

1) арх. pron._demonstr. этот (ὃς γὰρ μάλιστα ἥνδανε Hom.): ὃ γὰρ γέρας ἐστὶ θανόντων Hom. ибо это — почесть умершим; οἵ οἱ ἕποντο Hom. эти за ним последовали; οἳ κατὰ δίνας, οἳ κατὰ ῥέεθρα Hom. эти — по водоворотам, те — вдоль течения;

2) pron._pers. он: καὶ ὃς εἶπε Xen. он же сказал; ἦ δ᾽ ὅς Plat. сказал он; ὃς καὶ ὅς Her. он или он, т._е. этот ли, тот ли, такой-то.

II ὅς, ἥ, ὅ pron._relat. (тот) который, каковой, какой, (тот) кто, то (что): ἄνδρα ἔννεπε, ὃς μάλα πολλὰ πλάγχθη Hom. воспой мужа, который чрезвычайно долго странствовал; ὅου κράτος ἐστὶ μέγιστον πᾶσιν Hom. чья сила больше, чем у всех; ἃ οὐδεὶς ἂν φήσειεν Plat. (то), чего никто не стал бы утверждать; ἃ δ᾽ ᾔνεσάς μοι, ταῦτά μοι πρᾶξον Soph. что ты мне обещал, то (и) сделай для меня; τοῦθ᾽ ὃ ἀγαπᾷς Plat. то, что ты любишь; ὃ δὲ λέγεις Xen. а то, что ты говоришь; ἃ δὲ ἠπείλησας Xen. что же касается твоих угроз; οἷς ἐξὸν ἀπολαύειν τῶν ἀγαθῶν Plat. (те), которым позволено наслаждаться благами; согласование часто по смыслу: θάλος (= Ἕκτορα), ὃν τέκον Hom. дитя, которое я родила; ὅμιλος (= Σκύθαι), οἳ γᾶς ἔσχατον τόπον ἔχουσι Aesch. племя, которое обитает на краю света; τὸ ναυτικόν (= οἱ Ἀθηναῖοι), οἳ ὥρμουν ἐν Μαλέᾳ Thuc. флот, который стоял на якоре в Малее; аттракция по роду или падежу: ξίφος, τὸν (= ὃ) ἀκινάκην καλέουσι Her. меч, который (персы) называют акинак; ψεῦδος οὐδὲν ὧν (= τούτων, ἃ) λέγω Soph. ничего (нет) ложного в том, что я говорю; ὦν (= τούτων, οἷς) ἐγὼ ἐντετύχηκα Plat. из тех, которых я встречал; с причинным смыслом: τλάμων ἐγώ, ὃς ἐνθάδ᾽ ὀλοῦμαι Soph. я несчастен, ибо погибну здесь (от болезни); с условным смыслом: ὃν πόλις στήσειε, τοῦδε χρὴ κλύειν Soph. если город кого избрал, того надо слушаться; с консекутивным смыслом: οὐκ ἔστιν οὕτω μωρός, ὃς θανεῖν ἐρᾷ Soph. нет такого безумца, который желал бы умереть; с финальным смыслом: ὅπλα κτῶνται, οἷς ἀμυνοῦνται τοὺς ἀδικοῦντας Xen. они добывают себе оружие, чтобы с его помощью давать отпор нападающим.

III ὅς, ἥ, ὅν (= ἑός) pron._poss. (преимущественно 3_л.) его, свой, собственный: ὃν κατὰ θυμόν Hom. в своей душе; τοῖς οἷσιν αὐτοῦ Soph. с его детьми; δώμασιν οἷσιν ἀνάσσοις Hom. распоряжайся своим домом; οὔτοι ἔγωγε ἦς γαίης δύναμαι γλυκερώτερον ἄλλο ἰδέσθαι Hom. да я не в состоянии видеть ничего сладостнее своей страны.

οὐ, intens. атт. οὐχί, перед гласн. οὐκ, перед придых. οὐχ (отрицание факта, в отличие от μή, отрицающего возможность) не, нет: οὐκ ἐθέλω Hom. не хочу; οὔ φημι Hom. отказываюсь или отрицаю; ἐάν τε οὐ φῆτε, ἐάν τε φῆτε Plat. (независимо от того), несогласны вы (с этим) или согласны; οὐκ ἄκων Hom. действующий не по принуждению, т._е. охотно; οὐ καλός Soph. безобразный, отвратительный; οὐ μάλα Xen. не очень, не совсем; οὐκ ἔμοιγε δοκεῖ Plat. нет, не думаю; ἡ οὐκ ἐξουσία τῆς ἀγωνίσεως Thuc. неразрешение, т._е. запрещение участвовать в состязании; ἡ τῶν γεφυρῶν οὐ διάλυσις Thuc. неразрушение, т._е. оставление в целости мостов; οὐκ ἐρεῖς; Soph. (отчего) ты (ничего) не говоришь?; οὐκ ἂν φράσειας; Soph. не скажешь ли?; οὔκ или οὐδείς ἐστιν, ὅστις οὐ Eur., Isocr. нет такого, который бы не, т._е. решительно всякий; οὐκ ἔστιν οὐδείς Soph. нет никого; οὐκ οἶδεν οὐδείς Aesch. (этого) никто не знает; οὔκ ἐστιν οὐδαμοῦ οὐδαμῶς Plat. этого нет решительно нигде; οὐκ, ἀλλὰ τοῦτο Plat. нет, именно это; (для подчёркивания ставится иногда в конце предложения): βούλονται μέν, δύνανται δ᾽ οὔ Thuc. они желают (этого), но не могут; καλὸς μέν, μέγας δ᾽ οὔ Xen. красивый, но небольшой; οὔ μοι δοκεῖ, ὦ Ἱππία, οὐκ Plat. нет, Гиппий, я этого не думаю; οὐ γὰρ ἂν δυναίμην, οὐ μέντοι Plat. нет, этого я, право, не сумею; (в клятвах): οὐ δῆθεν, μὰ τὸν Δί᾽ οὔ! Arph. или οὐ μὰ Δί᾽, οὔκ! Xen. ну нет, клянусь Зевсом!; οὐ μὰ τὴν δέσποιναν Ἄρτεμιν! Soph. клянусь владычицей Артемидой!; (плеонастически): οὐδὲν μᾶλλον Αἰολεῦσι μετεὸν τῆς Ἰλιάδος χώρης ἢ οὐ καὶ σφίσι Her. (афиняне доказывали, что) у эолийцев не больше прав на Илионский край, чем у них; ἐὰν ἀμφισβητῇ, ὡς οὐκ ἀληθῆ λέγομεν Plat. если он сомневается в том, говорим ли мы правду; οὐ γάρ; Plat. не так ли? или Arph. почему же нет?; οὐ γάρ Plat. конечно нет; οὐ γάρ πού (γε) Plat. ибо никоим образом; οὐ γὰρ δή (που) Plat. ибо ведь не, конечно же нет; μὴ σκῶπτέ μ᾽, οὐ γάρ, ἀλλὰ ἔχω κακῶς Arph. не смейся надо мной, право же не надо, мне дурно; οὐ γὰρ ἄν (γε) Soph. ибо никак, никоим образом; οὐ γὰρ ἄν ποτέ (γε) Soph. ибо никогда (в жизни); οὐ δῆτα Aesch. поистине нет, ничуть; οὔ θην (δή) Hom., οὐ μήν Thuc., οὐ μὲν (οὖν) Plat., οὐ μέντοι Her. безусловно нет, совсем не; οὐ (sc. φόβος или δεινόν ἐστι) μή нечего бояться, т._е. нет никакого сомнения, совершенно очевидно, что не: οὐ μὴ πίθηται Soph. он безусловно не даст себя уговорить; οὐ μὴ μόλῃ ποτέ Eur. он уже никогда не вернётся; οὐ μή ποτε ἐλεγχθῶ Plat. никогда меня не опровергнуть; οὐ μὴ δύνηται Xen. он никак не сможет; ούχ ὅτι …, ἀλλὰ καί … Xen. etc. не только …, но и …

I οὗ [gen. к ὅς I] (эп. ион. ἕο, εἷο, εὗ, ἕθεν; dat. οἷ — эп. ἑοῖ; acc. ἕ — эп. ион. ἑέ, тж. μίν и νίν; pl. σφεῖς; в поэзии преимущественно, в прозе всегда энкл.; у Hom. под ударением только как pron._reflex. или при логическом ударении)

1) pron._reflex. 3_л. себя: ἐπεί ἑο κήδετο λίην Hom. так как (Одиссей) чрезвычайно заботился о (самом) себе; οἷ αὐτῷ θάνατον λιτέσθαι Hom. просить самому себе смерти; εὖ ἐντύνασαν ἓ αὐτήν Hom. тщательно принарядив себя;

2) pron._pers. 3_л. он: οὔτις εὑ ἀκήδεσεν Hom. не было никого, кто не заботился бы о нём (т._е. Патрокле); καί οἱ πείθονται Ἀχαιοί Hom. а ему (т._е. Агамемнону) покорны (все) ахейцы.

II οὗ adv._relat. [gen. к ὅς II]

1) где (οὗ Σπερχειὸς ἄρδει πεδίον Aesch.; οὗ ἡ μάχη ἐγένετο Xen.): οὗ γὰρ τοιούτων δεῖ, τοιοῦτός εἰμ᾽ ἐγώ Soph. где такие нужны, я там;

2) куда: οὗ κατέφυγε Xen. (город), куда он бежал; οὐκ οἶδεν, οὗ γῆς εἰσέδυ Eur. (никто) не знает, в какой уголок земли скрылась (Ифигения);

3) когда, при каких обстоятельствах: ἔστι δ᾽ οὗ σιγῆς λόγος κρείσσων Eur. бывают случаи, когда слово лучше молчания.

ὅς, ἥ, ὅ,
the postpositive article (ἄρθρον ὑποτακτικόν).
I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35; 22:5; 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Jude.1:22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28 ὃς μὲν . . . ὁ δέ, Rom.14:2
II. As relat. pron., who, which, what, that;
1. agreeing in gender with its antecedent, but differently governed as to case: Mat.2:9, Luk.9:9, Act.20:18, Rom.2:29, al. mult.
2. In variation from the common construction;
(a) in gender, agreeing with a noun in apposition to the antecedent: Mrk.15:16, Gal.3:16, Eph.6:17, al.; constr. ad sensum: Jhn.6:9, Col.2:19, 1Ti.3:16, Rev.13:14, al.;
(b) in number, constr. ad sensum: Act.15:36, 2Pe.3:1;
(with) in case, by attraction to the case of the antecedent (Bl., §50, 2): Jhn.4:18, Act.3:21, Rom.15:18, 1Co.6:19, Eph.1:8, al.
3. The neut. ὅ with nouns of other gender and with phrases, which thing, which term: Mrk.3:17; 12:42, Jhn.1:39, Col.3:14, al.; with a sentence, Act.2:32, Gal.2:10, 1Jn.2:8, al.
4. With ellipse of a demonstrative (οὗτος or ἐκεῖνος), before or after: before, Mat.20:23, Luk.7:43, Rom.10:14, al.; after, Mat.10:38, Mrk.9:40, Jhn.19:22, Rom.2:1 al.
5. Expressing purpose, end or cause: Mat.11:10 (who = that he may), Mrk.1:2, Heb.12:6 al.
6. C. prep, as periphrasis for conjc.: ἀνθ᾽ ὧν ( = ἀντὶ τούτων ὧν), because, Luk.1:20, al.; wherefore, Luk.12:3 ἐξ οὗ, since, for that, Rom.5:12 ἀφ᾽ οὗ, since (temporal), Luk.13:25 ἐξ οὗ, whence, Php.3:20 etc.
7. With particles: ὃς ἄν (ἐάν), see: ἄν, ἐάν; ὃς καί, Mrk.3:19, Jhn.21:20, Rom.5:2, al.; ὃς καὶ αὐτός, Mat.27:57
8. Gen., οὗ, absol., as adv. (see: οὗ).
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οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244),
[in LXX for אֵין ,אַיִן ,לֹא ;]
neg. particle,
not, no, used generally with indic, and for a denial of fact (cf . μή);
1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21; 21:5; οὒ οὕ, Mat.5:37 Jas.5:12.
2. Most frequently negativing a verb or other word, Mat.1:25; 10:26, 38, Mrk.3:25; 9:37, Jhn.8:29, Act.7:5, Rom.1:16, Php.3:3, al.; in litotes, οὐκ ὀλίγοι (i.e. very many), Act.17:4, al.; οὐκ ἄσημος, Act.21:39 πᾶς . . . οὐ, with verb, (like Heb. כֹּל . . . לֹא), no, none, Mat.24:22, Mrk.13:20, Luk.1:37, Eph.5:5, al.; in disjunctive statements, οὐκ . . . ἀλλά, Luk.8:52 Jhn.1:33 Rom.8:2o, al.; with 2 of person(s) fut. (like Heb. לֹא, with impf.), as emphatic prohibition, Mat.4:7, Luk.4:12, Rom.7:7, al.
3. With another negative,
(a) strengthening the negation: Mrk.5:37, Jhn.8:15; 12:19, Act.8:39, al.;
(b) making an affirmative: Act.4:20, 1Co.12:15.
4. With other particles: οὐ μή (see: μή); οὐ μηκέτι, Mat.21:19 with μή interrog., Rom.10:18, 1Co.9:4, 5; 11:22.
5. Interrogative, expecting an affirmative answer (Lat. nonne): Mat.6:26, Mrk.4:21, Luk.11:40, Jhn.4:35, Rom.9:21, al.
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oὗ
(prop. genitive of ὅς),
adv. of place, where, whither;
(a) in answer to the question "where?" (= ubi): Mat.2:9; 18:20, Luk.4:16-17; 23:53, Act.1:13; 2:2; 7:29; 12:12; 16:13; 20:6, 8; 25:10; 28:14, Rom.9:26" (LXX), Col.3:1, Heb.3:9" (LXX), Rev.17:15 of condition, Rom.4:15; 5:20, 2Co.3:17;
(b) in answer to the question "whither?" (= quo): Mat.28:16, Luk.10:1; 24:28; before ἐάν, with subjc., 1Co.16:6†
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ὅς, ἥ, ὅ,

genitive οὗ, ἧς, οὗ, etc.; dative plural οἷς, αἷς, οἷς, etc.: Epic dialect forms, genitive ὅου (probably replacing Οο) in the phrases ὅου κλέος οὔ ποτ᾽ ὀλεῖται [Refs 8th c.BC+]; feminine ἕης [Refs 8th c.BC+]; elsewhere only ἧς [Refs]; dative plural οἷς, οἷσι, ᾗς, ᾗσι (never αἷς or αἷσι in [Refs 8th c.BC+] — _pronoun_ used,
A as demonstrative by the side of οὗτος, ὅδε, and the Article ὁ, ἡ, τό: in post-Homeric Gr. this use survived only in a few special phrases.
B as a Relat. by the side of the Article ὅ, ἥ, τό (see. ὁ, ἡ, τό, c):—this demonstrative and Relat. pronoun must not be confounded with the Possess. ὅς, ἥ, ὅν. (With Gr. Relat. ὅς, ἥ, ὅ cf. Sanskrit Relat. yas, yā, yad, Lithuanian jis, ji (he, she), Oslav. i, ja, je (he, she, it).)
A DEMONSTR. PRON., =οὗτος,ὅδε, this, that; also, he, she, it:
A.I Homeric usage: this form only occurs in the nominative masculine and neuter ὅς, ὅ, and perhaps nominative feminine ἥ and nominative plural οἵ, the other cases being supplied by ὁ, ἡ, τό (ὅ, ἡ, τό); most codices have ἥ in [Refs 8th c.BC+] before it, μηδ᾽ ὅν τινα γαστέρι μήτηρ κοῦρον ἐόντα φέροι, μηδ᾽ ὃς φύγοι [Refs 8th c.BC+]participle, εἰς ἕτερον γάρ τίς τε ἰδών.., ὃς σπεύδει (for ὅστις ἂν ἴδῃ, ὃς σπεύδει) [Refs 8th c.BC+]
A.II in later Gr. this usage remained in a few forms:
A.II.1 at the beginning of a clause, καὶ ὅς and he, [Refs 5th c.BC+]; καὶ ἥ and she, καὶ οἵ and they, [Refs 5th c.BC+]
A.II.2 ὃς καὶ ὅς such and such a person, [Refs 5th c.BC+] —here also the _Article_ supplied the oblative cases.
A.II.3 ἦ δ᾽ ὅς, ἦ δ᾽ ἥ, said he, said she, see at ἠμί.
A.II.4 in oppositions, where it sometimes answers to the Article, Λέριοι κακοί· οὐχ ὁ μέν, ὃς δ᾽ οὔ.. [Refs 6th c.BC+]; ὃ μὲν.., ὃ δὲ.., ὃ δὲ.. (neuter) [NT+4th c.BC+]: so in Doric dialect dative feminine as adverb, ᾇ μὲν.., ᾇ δὲ.. [Refs 4th c.BC+]: very frequently in late Prose, [Refs 2nd c.AD+]: also answering to other Prons., ἑτέρων.., ὧν δὲ.. [Refs 4th c.BC+]
B RELAT. PRON., who, which.—By the side of the simple Relat., ὅς, ἥ, ὅ (in [Refs 8th c.BC+]
A0USAGE of the Relat. pronoun (the following remarks apply to ὅς γε, ὅσπερ, ὅστε, ὅστις, as well as to ὅς, and to ὁ, ἡ, τό as relative):
A0.I in respect of CONCOR[Refs 4th c.BC+] —Prop. it agrees in gender and number with the Noun or _pronoun_ in the antecedent clause.—But this rule admits of many exceptions:
A0.I.1 the Relat. mayagree with the gender implied, not expressed, in the antecedent, φίλον θάλος, ὃν τέκον αὐτή [Refs 8th c.BC+]: so after collective Nouns, the Relat. is frequently put in plural in the gender implied in the Noun, λαόν.., οὕς.. [Refs 8th c.BC+]; στρατιάν.. τοιαύτην.., οἵ τινες.., τὸ ναυτικόν, οἵ.., [Refs 5th c.BC+]; especially after the names of countries or cities, Τηλέπυλον Λαιστρυγονίην ἀφίκανεν, οἳ.. (i. e. to Telepylos of the Laestrygonians, who.. ) [Refs 8th c.BC+] adjective, Θηβαίας ἐπισκοποῦντ᾽ ἀγυιάς, τάν.. the streets of Thebes, which.., [Refs 5th c.BC+]; τοὺς Ἡρακλείους παῖδας, ὃς.. the children of Heracles, who.., [Refs 5th c.BC+]of me whom.., [Refs 5th c.BC+]; τὸν ἥμισύν ἐστ᾽ ἀτελὴς τοῦ χρόνου· εἶθ᾽ ἧς πᾶσι μέτεστι.., where ἧς agrees with ἀτελείας implied in ἀτελής, [Refs 4th c.BC+]
A0.I.2 when the antec. Noun in singular implies a class, the Relat. is sometimes in plural, ἦ μάλα τις θεὸς ἔνδον, οἳ.. ἔχουσιν (for τις θεῶν, οἵ..) in some places, [Refs 5th c.BC+]; οὗ μέν.., οὗ δέ.. in some places.., in others.., [Refs 4th c.BC+] in what part of the earth, [Refs 5th c.BC+]
A0.I.2 in pregnant phrases, μικρὸν προϊόντες..,οὗ ἡ μάχη ἐγένετο (for ἐκεῖσε οὗ) [Refs 5th c.BC+]; ἀπιὼν ἐκ τῆς πόλεως, οὗ κατέφυγε (for οἷ κατέφυγε καὶ οὗ ἦν) [NT+5th c.BC+]: but in early writers this is falsa lectio, as in [Refs 4th c.BC+]
A0.II dative feminine ᾗ, Doric dialect ᾇ, of Place, where, or Manner, as, see at ᾗ.
A0.III old locative οἷ, as adverb, see at οἷ.
A0.III.2 old ablative (?) ὧ, in Doric dialect (compare ϝοίκω), τηνῶθε καθεῖλον, ὧ (whence) μ᾽ ἐκέλευ καθελεῖν τυ [Refs 5th c.BC+]
A0.IV accusative singular neuter ὅ, very frequently =ὅτι, that, how that, λεύσσετε γὰρ τό γε πάντες ὅ μοι γέρας ἔρχεται ἄλλῃ [Refs 8th c.BC+]; and so also, because, ταρβήσας ὅ οἱ ἄγχι πάγη βέλος [Refs]
A0.IV.2 in Attic dialect ὅ, for which reason, [Refs 5th c.BC+]
A0.IV.3 whereas, [NT+5th c.BC+]
A0.V ἀφ᾽ οὗπερ from the time that.., [Refs 4th c.BC+]
A0.VI ἐφ᾽ ᾧ, see at ἐπί [Refs 5th c.BC+] Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

οὐ,
the negative of fact and statement, as μή of will and thought; οὐ denies, μή rejects; οὐ is absolute, μή relative; οὐ objective, μή subjective. —The same differences hold for all compounds of οὐ and μή, and some examples of οὐδέ and οὐδείς are included below.—As to the Form, see infr. G. USAG[Refs 5th c.BC+]
I as the negative of single words,
II as the negative of the sentence.
I οὐ adhering to single words so as to form a quasi-compound with them:—with Verbs: οὐ δίδωμι withhold, [Refs 8th c.BC+]; οὐκ εἰῶ prevent, [Refs]; οὐκ ἐθέλω refuse, [Refs]; οὔ φημι deny, [Refs 4th c.BC+]; but sometimes οὐ is retained, εἰ δ᾽ ἂν.. οὐκ ἐθέλωσιν [Refs 8th c.BC+]; ἐάντε.. οὐ (variantμή) φῆτε ἐάντε φῆτε [Refs 8th c.BC+] —On the use of οὐ in contrasts, see below [Refs 5th c.BC+]
II as negativing the whole sentence,
II.1 οὐ is frequently used alone, sometimes with the ellipsis of a definite Verb, οὔκ (i.e. ἀποκερῇ), ἄν γε ἐμοὶ πείθῃ [Refs 5th c.BC+]: sometimes as negativing the preceding sentence, [Refs 5th c.BC+] and the accusative; sometimes without μά, οὐ τὸν πάντων θεῶν θεὸν πρόμον Ἅλιον [Refs 5th c.BC+]
II.2 with indicative of statement, τὴν δ᾽ ἐγὼ οὐ λύσω [Refs 8th c.BC+]; οὐ φθίνει Κροίσου φιλόφρων ἀρετά [Refs 8th c.BC+]
II.3 with subjunctive in future sense, only in Epic dialect, οὐ γάρ τίς με βίῃ γε ἑκὼν ἀέκοντα δίηται [Refs]
II.4 with optative in potential sense (without ἄν or κεν), also Epic dialect, ὃ οὐ δύο γ᾽ ἄνδρε φέροιεν [Refs]
II.5 with optative and ἄν, κείνοισι δ᾽ ἂν οὔ τις.. μαχέοιτο [Refs 5th c.BC+]
II.6 in dependent clauses οὐ is used,
II.6.a with ὅτι or ὡς, after Verbs of saying, knowing, and showing, ἐκ μέν τοι ἐρέω.. ὡς ἐγὼ οὔ τι ἑκὼν κατερύκομαι [Refs 8th c.BC+]: so with indicative or optative and ἄν, ἀπελογοῦντο ὡς οὐκ ἄν ποτε οὕτω μωροὶ ἦσαν [Refs 5th c.BC+] in such sentences, see at μή [Refs 5th c.BC+]
II.6.b in all causal sentences, and in temporal and Relat. sentences unless there is conditional or final meaning, χωσαμένη, ὅ οἱ οὔ τι θαλύσια.. ῥέξε [Refs 8th c.BC+]: in causal relative sentences, οἵτινές σε οὐχὶ ἐσώσαμεν [Refs 5th c.BC+]; especially in the combinations, οὐκ ἔστιν ὅστις οὐ.., as οὐκ ἔστ᾽ ἐραστὴς ὅστις οὐκ ἀεὶ φιλεῖ [Refs 5th c.BC+]; οὐδείς ἐστιν ὅστις οὐ.. [Refs 5th c.BC+]
II.6.c after ὥστε with indicative or optative with ἄν, ὥστ᾽ οὐ δυνατόν σ᾽ εἵργειν ἔσται [Refs 5th c.BC+]infinitive is almost invariably due to indirect speech, ὥστ᾽ οὐκ αἰσχύνεσθαι (for οὐκ αἰσχύνονται) [Refs 5th c.BC+]—Rarely not in indirect speech, [Refs 5th c.BC+]
II.7 in a conditional clause μή is necessary, except,
II.7.a in [Refs 8th c.BC+] clause precedes the apodosis and the verb is indicative, εἰ δέ μοι οὐκ ἐπέεσσ᾽ ἐπιπείσεται [Refs 8th c.BC+]
II.7.b when the εἰ clause is really causal, as after Verbs expressing surprise or emotion, μὴ θαυμάσῃς, εἰ πολλὰ τῶν εἰρημένων οὐ πρέπει σοι [Refs 5th c.BC+]
II.7.c when οὐ belongs closely to the next word (see. [Refs 4th c.BC+], or is quoted unchanged, εἰ, ὡς νῦν φήσει, οὐ παρεσκευάσατο [Refs 4th c.BC+]; εἰ δ᾽ οὐκέτ᾽ ἐστί (i.e. ὥσπερ λέγεις), τίνι τρόπῳ διεφθάρη ; [Refs 5th c.BC+]
II.8 οὐ is used with infinitive in indirect speech, when it represents the indicative of orat. recta, φαμὲν δέ οἱ οὐ τελέεσθαι [Refs 8th c.BC+]; sometimes we have οὐ and μή in consecutive clauses, οἶμαι σοῦ κάκιον οὐδὲν ἂν τούτων κρατύνειν μηδ᾽ ἐπιθύνειν χερί [Refs 5th c.BC+]
II.9 οὐ is used with the participle, when it can be resolved into a finite sentence with οὐ, as after Verbs of knowing and showing, τὸν κατθανόνθ᾽ ὁρῶντες οὐ τιμώμενον [Refs 5th c.BC+]; or into a causal sentence, τῶν βαρβάρων οἱ πολλοὶ ἐν τῇ θαλάσσῃ διεφθάρησαν νέειν οὐκ ἐπιστάμενοι [Refs 5th c.BC+]; or into a concessive sentence, δόξω γυναῖκα καίπερ οὐκ ἔχων ἔχειν [Refs 5th c.BC+] and participle, ὡς οὐχὶ συνδράσουσα νουθετεῖς τάδε [Refs 5th c.BC+]:—for exceptions, see at μή [Refs 5th c.BC+]
II.9.b when the participle is used with the Article, μή is generally used, unless there is a distinct reference to a fact, when οὐ is occasionally found, ἡμεῖς δὲ ἀπὸ τῆς οὐκ οὔσης ἔτι [πόλεως] ὁρμώμενοι [Refs 5th c.BC+]
II.10 Adjectives and abstract Substantives with the article commonly take μή (see. μή [Refs 5th c.BC+] is occasionally used, τὰς οὐκ ἀναγκαίας πόσεις [Refs 5th c.BC+]; τὴν τῶν γεφυρῶν οὐ διάλυσιν the non- dissolution of the bridges, the fact of their notbeing broken up, [Refs 5th c.BC+]; so without the article, ἐν οὐ καιπῷ [Refs]
II.11 for οὐ μή, see entry
II.12 in questions οὐ ordinarily expects a positive answer, οὔ νυ καὶ ἄλλοι ἔασι..; [Refs 8th c.BC+]; οὐχ ὁράᾳς..; dost thou not see? [NT+8th c.BC+]: the diphthong is genuine and always written ου (ουκ, ουδε, etc.) in early Inscrr., [Refs 4th c.BC+]; οὐ abbreviated ο, Suid. see at Φιλοξένου γραμμάτιον.
H ACCENTUATION. οὐ is oxytone accusative to Hdn.Gr.1.494 (text doubtfulin 504): [Refs 8th c.BC+]
H.I οὐ in connexion with other Particles will be found in alphabetical order, οὐ γάρ, οὐ μή, etc.—The corresponding forms of μή should be compared. Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

οὗ,
genitive of relative and possess. Prons. ὅς: as adverb where, see at ὅς, ἥ, ὅ A b. 1. Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0