Библейское слово «οὗτος» в греческих словарях

οὗτος, αὕτη, τοῦτο, gen. τούτου, ταύτης, τούτου [ὁ + αὐτός] (pl. οὗτοι, αὗται, ταῦτα, gen. τούτων; dual. τούτω, gen. dat. τούτοιν)

1) (вот) этот, (вот) тот, вот кто (что); иногда (вот) он, вот такой (какой), (ниже)следующий: τίς οὗτος; Eur. кто это?; τί τοῦτο κήρυγμα; Soph. что это за такой указ?; ἐς γῆν ταύτην, ἥντινα νῦν Σκύθαι νέμονται Her. в тот край, который ныне населяют скифы; ταύτην γνώμην ἔχω ἔγωγε Xen. вот каково моё мнение; οὗτος ἀνήρ Plat. этот или тот человек; οὗτος ἀνήρ, ὃς λαὸν ἤγειρα Hom. тот, кто собрал народ; οὗτοι Dem. вот эти (люди); ῥήτορος αὕτη ἀρετή τἀληθῆ λέγειν Plat. говорить правду — вот долг оратора; τοῦτό ἐστιν ὁ συκοφάντης Dem. вот что такое сикофант; οὔκουν τοῦτο γιγνώσκεις, ὅτι …; Aesch. разве ты не знаешь того, что …?; τοῦτο δ᾽ εἰς ἕν ἐστι συγκεκυφός Arph. (торговцы кожей, мёдом и сыром) — всё это одна шайка; ταῦτα καὶ ἄλλα πρὸς τούτοισι Her. это и другое сверх этого; в разговорной речи: ταῦτα (νῦν, γε и др.) Arph. (sc. ἐστί или δράσω) пусть так, ладно, хорошо; ᾗ φυγὰς πλανώμενος; — Ἦν ταῦτα Eur. блуждая как изгнанник? — Да, (именно) так; καὶ ταῦτα μὲν δὴ ταῦτα Plat. ну, стало быть, так, т._е. об этом довольно; (в подчёркнутом обращении): οὗτος, τί ποιεῖς; Aesch. послушай, что́ ты делаешь?; αὕτη σύ, ποῖ στρέφει; Arph. эй, ты, куда направляешься?; ὦ οὗτος, οὗτος Οἰδίπους! Soph. Эдип!, Эдип!; с членом или местоимением: οὗτος ὁ σοφός Soph. этот вот мудрец; οὗτος ὁ αὐτὸς ἀνήρ Soph. вот этот самый человек;

2) (в смысле обобщённого указания): τοῖς μαντεύμασι. — Ποίοισι τούτοις; Soph. (я узнал об этом) из прорицаний. — Каких же это?; πολλὰ ὁρῶ ταῦτα πρόβατα καὶ αἶγας Xen. я вижу здесь много овец и коз; τι τοῦτ᾽ ἔλεξας; Soph. что ты хочешь этим сказать?; τοῦτο или ταῦτα (= διὰ τοῦτο) Soph., Eur.; из-за того, для того, с той целью; τρίτην ταύτην ἡμέραν NT вот уж третий день; τοῦτο μὲν … τοῦτο δέ Her. (тж. μετὰ δέ Her., ἔπειτα δέ или εἶτα Soph.) то … то; ταῦτα Arph. (тж. ταῦτ᾽ οὖν Soph. и ταῦτα δέ Arst.) вот почему, поэтому; αὐτὰ ταῦτα Plat. именно поэтому; ταύτῃ Soph., Thuc., Xen.; здесь, с этой стороны, отсюда, сюда, тж. до такой степени или таким образом; καὶ οὕτω καὶ ταύτῃ или οὕτω τε καὶ ταύτῃ Plat. именно таким образом; ἐν τούτῳ и ἐν τούτοις Thuc., Xen., Plat.; в это время, тем временем или при таких обстоятельствах;

3) (для логического выделения фразы) в смысле и притом, и заметьте или хотя: ἢ εἶναι ἐλευθέροισι ἢ δούλοισι, καὶ τούτοισι ὡς δρηπέτῃσι Her. (от исхода войны с персами зависело), быть ли (ионянам) свободными или рабами и, притом, рабами как бы беглыми; Μένωνα δὲ οὐκ ἐζήτει, καὶ ταῦτα παρ᾽ Ἀριαίου ὤν, τοῦ Μένωνος ξένου Xen. Менона же он не искал, хотя пришёл от Ариея, Менонова гостя;

4) (при ἐκεῖνος слово οὗτος содержат указание преимущественно на нечто более близкое, при ὅδε — преимущественно на более отдалённое или предшествующее): ὅταν τοῦτο λέγωμεν, τόδε λέγομεν Plat. когда мы это говорим, мы (тем самым) говорим следующее.

I τοῦτο n к οὗτος.

II τοῦτο adv.

1) потому, поэтому: αὐτὰ ~ Plat. потому-то; ~ ἀφικόμην Soph. затем-то я и пришёл;

2) отчасти, во-первых, с одной стороны: ~ μὲν …, ~ δέ (μετὰ δέ, ἔπειτα δέ) Her., Soph. с одной стороны …, с другой же.

οὗτος, αὕτη, τοῦτο, genitive, τούτου, ταύτης, τούτου,
[in LXX chiefly for זֹאת ,זֶה ;]
demonstr. pron. (related to ἐκεῖνος as hic to ille),
this;
1. as subst., this one, he;
(a) absol.: Mat.3:17, Mrk.9:7, Luk.7:44, 45, Jhn.1:15, Act.2:15, al.; expressing contempt (cl.), Mat.13:55, 56, Mrk.6:2, 3, Jhn.6:42, al.; εἰς τοῦτο, Mrk.1:38, Rom.14:9; μετὰ τοῦτο (ταῦτα; V. Westc. on Jhn.5:1), Jhn.2:12; 11:7, al.;
(b) epanaleptic (referring to what precedes): Mat.5:19, Mrk.3:35, Luk.9:48, Jhn.6:46, Rom.7:10, al.;
(with) proleptic (referring to what follows): before ἵνα (Bl., §69, 6), Luk.1:43, Jhn.3:19 (and freq.) 15:8, Rom.14:9, al.; before ὅτι, Luk.10:11, Jhn.9:3o, Act.24:14, Rom.2:3, al.; ὅπως, Rom.9:17 ἐάν, Jhn.13:35
(d) special idioms: τοῦτο μὲν . . . τ. δέ (cl), partly . . . partly. Heb.10:33 καὶ τοῦτο (τοῦτον, ταῦτα), and that (him) too, Rom.13:11, 1Co.2:2, Heb.11:12; τοῦτ᾽ ἐστιν, Mat.27:46
2. As adj., with subst.;
(a) with art.
(α) before the art.: Mat.12:32, Mrk.9:29, Luk.7:44, Jhn.4:15, Rom.11:24, Rev.19:9, al.;
(β) after the noun: Mat.3:9, Mrk.12:16, Luk.11:31, Jhn.4:13, Act.6:13, Rom.15:28, 1Co.1:20, Rev.2:24, al.;
(b) with subst. anarth. (with predicative force; Bl., §49, 4): Luk.1:36; 2:2; 24:21, Jhn.2:11; 4:54; 21:14, 2Co.13:1.
(AS) Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

οὗτος, αὕτη, τοῦτο, genitive, τούτου, ταύτης, τούτου,
[in LXX chiefly for זֹאת ,זֶה ;]
demonstr. pron. (related to ἐκεῖνος as hic to ille),
this;
1. as subst., this one, he;
(a) absol.: Mat.3:17, Mrk.9:7, Luk.7:44, 45, Jhn.1:15, Act.2:15, al.; expressing contempt (cl.), Mat.13:55, 56, Mrk.6:2, 3, Jhn.6:42, al.; εἰς τοῦτο, Mrk.1:38, Rom.14:9; μετὰ τοῦτο (ταῦτα; V. Westc. on Jhn.5:1), Jhn.2:12; 11:7, al.;
(b) epanaleptic (referring to what precedes): Mat.5:19, Mrk.3:35, Luk.9:48, Jhn.6:46, Rom.7:10, al.;
(with) proleptic (referring to what follows): before ἵνα (Bl., §69, 6), Luk.1:43, Jhn.3:19 (and freq.) 15:8, Rom.14:9, al.; before ὅτι, Luk.10:11, Jhn.9:3o, Act.24:14, Rom.2:3, al.; ὅπως, Rom.9:17 ἐάν, Jhn.13:35
(d) special idioms: τοῦτο μὲν . . . τ. δέ (cl), partly . . . partly. Heb.10:33 καὶ τοῦτο (τοῦτον, ταῦτα), and that (him) too, Rom.13:11, 1Co.2:2, Heb.11:12; τοῦτ᾽ ἐστιν, Mat.27:46
2. As adj., with subst.;
(a) with art.
(α) before the art.: Mat.12:32, Mrk.9:29, Luk.7:44, Jhn.4:15, Rom.11:24, Rev.19:9, al.;
(β) after the noun: Mat.3:9, Mrk.12:16, Luk.11:31, Jhn.4:13, Act.6:13, Rom.15:28, 1Co.1:20, Rev.2:24, al.;
(b) with subst. anarth. (with predicative force; Bl., §49, 4): Luk.1:36; 2:2; 24:21, Jhn.2:11; 4:54; 21:14, 2Co.13:1.
(AS) Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

οὗτος, αὕτη, τοῦτο,
genitive τούτου, ταύτης, τούτου, etc.: the dual feminine never in Attic dialect, see ὁ, ἡ, τό, [near the start]:—demonstrative pronoun, this, common from [Refs 8th c.BC+]
A ORIGIN and FORMS: οὗτος, αὕτη, τοῦτο probably arose from a reduplication of the demonstrative ὁ, ἡ, τό with insertion of -υ- (= Sanskrit Particle u), e.g. ταῦτα from τα-υ-τα: Doric dialect genitive singular feminine τούτας [Refs 5th c.BC+], etc., the latter is uncertain in [Refs 5th c.BC+], as genitive singular neuter οὕτω [Refs 3rd c.BC+]; accusative singular feminine οὕταν [Refs 6th c.BC+] —In _Attic dialect_ οὗτος was frequently strengthened by the _demonstrative_ -ί, οὑτοσί, αὑτηί, τουτί, _genitive_ τουτουί, _dative_ τουτῳί, _accusative_ τουτονί; plural nominative οὑτοιί, neuter ταυτί, etc., this man here: sometimes a Particle is inserted between the pronoun and -ί, as αὑτηγί for αὑτηί γε, [Refs 5th c.BC+]; τουτογί for τουτί γε, [Refs]; ταυταγί for ταυτί γε, [Refs]; τουτοδί for τουτὶ δέ, [Refs]; τουτουμενί for τουτουὶ μέν, [Refs] —In codices the ν ἐφελκυστικόν is sometimes added in the forms οὑτοσίν, οὑτωσίν, and οὑτοσίν is said to be Attic dialect by [Refs 2nd c.AD+]. [This ι is always long, and a long vowel or diphthong before it becomes short, as αὑτη?~Xί, τουτω?~Xί, οὑτοῐί, [Refs 5th c.BC+]
B USAGE in regard to CONCOR[Refs 4th c.BC+] is frequently used as a pronoun substantive: hence neuter is followed by genitive, κατὰ τοῦτο τῆς ἀκροπόλιος [Refs 5th c.BC+] adjective, in which case its substantive commonly takes the Article, οὗτος ὁ ἀνήρ or ὁ ἀνὴρ οὗτος.—But the Article is absent,
B.1 always in Epic dialect Poets (except [Refs 8th c.BC+]: sometimes also in Trag., [Refs 5th c.BC+]
B.2 sometimes when the Noun is so specified that the Article is not needed, ἐς γῆν ταύτην.., ἥντινα νῦν Σκύθαι νέμονται [Refs 5th c.BC+]
B.3 when οὗτος is used in local sense, here, see below with [Refs]
B.4 when the Noun with which οὗτος agrees stands as its Predicate, αὕτη γὰρ ἦν σοι πρόφασις [Refs 5th c.BC+]; δικαστοῦ αὕτη ἀρετή [ἐστι] [Refs 5th c.BC+] these were the grievances which already existed, [Refs 5th c.BC+]; ταύτην φήμην παρέδοσαν this was the report which.., [Refs 5th c.BC+] this was notably the greatest movement which.., [NT+5th c.BC+]
B.5 when 3rd pers. is used for 2nd pers. to express contempt, οὗτος ἀνήρ, οὑτοσὶ ἀνήρ, [Refs 5th c.BC+]
B.II though οὗτος usually agrees with the Noun that serves as Predicate, it is not rare to find it in the neuter, μανία δὲ καὶ τοῦτ᾽ ἐστί [Refs 5th c.BC+]: and in plural, οὐκ ἔστι ταῦτα ἀρχή [Refs 4th c.BC+]: so with an explanatory clause added, τοῦτο γάρ ἐστιν ὁ συκοφάντης, αἰτιᾶσθαι μὲν πάντα ἐξελέγξαι δὲ μηδέν [Refs 4th c.BC+]
B.II.2 so also with a Noun in apposition, τούτοισιν μὲν ταῦτα μέλει, κίθαρις καὶ ἀοιδή [Refs 8th c.BC+]
B.II.3 the neuter also may refer to a masculine or feminine Noun, καρπὸν φορέει κυάμῳ ἴσον: τοῦτο ἐπεὰν γένηται πέπον κτλ. [Refs 5th c.BC+]
B.II.4 the neuter is also used of classes of persons, μελιτοπῶλαι καὶ τυροπῶλαι: τοῦτο δ᾽ εἰς ἕν ἐστι συγκεκυφός [Refs 5th c.BC+]; or of an abstract fact, οὐκ Ἰοφῶν ζ;—τοῦτο γάρ τοι καὶ μόνον ἔτ᾽ ἐστὶ λοιπὸν ἀγαθόν [Refs 5th c.BC+]
B.III with Prons.,
B.III.1 personal, οὗτος σύ, in local sense, see below
B.III.2 interrogative, τί τοῦτ᾽ ἔλεξα; what is this that.. ? [Refs 5th c.BC+]; ποίοισι τούτοι; for ποῖά ἐστι ταῦτα οἷς [ἔχεις ἐλπίδα]; [Refs]; Νέστορ᾽ ἔρειο ὅν τινα τοῦτον ἄγει whom he brings here, [Refs 8th c.BC+]
B.III.3 with οἷος, [Refs 8th c.BC+]
B.III.4 possessive, πατὴρ σὸς οὗτος this father of thine, [Refs 5th c.BC+]
B.III.5 demonstrative, οὗτος ἐκεῖνος, τὸν σὺ ζητέεις, where ἐκεῖνος is the Predicate, [Refs 5th c.BC+]; τοῦτον τὸν αὐτὸν ἄνδρα this same man, [Refs 5th c.BC+]
B.III.5.b exceptionally, Διφίλου οὗτος ὅδ᾽ ἐστὶ τύπος [Refs]
B.III.6 ἄλλος τις οὗτος ἀνέστη another man here, [Refs 8th c.BC+]
B.IV with Numerals, τέθνηκε ταῦτα τρία ἔτη these three years, [Refs 5th c.BC+]; [στρατείαν] ἑνδέκατον μῆνα τουτονὶ ποιεῖται for these eleven months, [Refs 5th c.BC+]
C SIGNIFICATION AND SPECIAL IDIOMS:
C.I this, to designate the nearer, opposed to ἐκεῖνος, that, the more remote, ταῦτα, like τὰ ἐνταῦθα, things round and about us, earthly things, [Refs 5th c.BC+]; compare ὅδε [near the start]: but οὗτος sometimes indicates that which is not really nearest, but most important, δεῖ.. τὸ βέλτιστον ἀεί, μὴ τὸ ῥᾷστον λέγειν: ἐπὶ ἐκεῖνο μὲν γὰρ ἡ φύσις αὐτὴ βαδιεῖται, ἐπὶ τοῦτο δὲ κτλ. [Refs 4th c.BC+]
C.I.2 when, of two things, one precedes and the other follows, ὅδε properly refers to what follows, οὗτος to what precedes, οὐκ ἔστι σοι ταῦτ᾽, ἀλλά σοι τάδ᾽ ἔστι [Refs 5th c.BC+] refers to what follows, [Refs 8th c.BC+]; οὔκουν.. τοῦτο γιγνώσκεις, ὅτι..; [Refs 4th c.BC+]
C.I.3 οὗτος is used emphatic, generally in contempt, while ἐκεῖνος denotes praise, ὁ πάντ᾽ ἄναλκις οὗτος, i.e. Aegisthus, [Refs 5th c.BC+] of Philip; but οὗτος is used of Philip, [Refs 4th c.BC+]
C.I.3.b of what is familiar, τούτους τοὺς πολυτελεῖς χιτῶνας, of the Persians, [Refs 5th c.BC+]; τὸ θυλακῶδες τοῦτο the familiar bag-like thing, [Refs 4th c.BC+]
C.I.4 in Attic dialect law-language, οὗτος is commonly applied to the opponent, whether plaintiff (as in [Refs 4th c.BC+] or defendant (as in [Refs]; so, in the political speeches of [Refs 4th c.BC+] are the opposite party, [Refs], etc.; but in the forensic speeches, οὗτοι frequently means the judges, the court, [Refs]
C.I.5 much like an adverb, in local sense (compare ὅδε [near the start]), τίς δ᾽ οὗτος κατὰ νῆας.. ἔρχεα; who art thou here that comest.. ? [Refs 8th c.BC+]; frequently in Attic dialect, τίς οὑτοσ; who's this here? [Refs 5th c.BC+]; πολλὰ ὁρῶ ταῦτα πρόβατα I see many sheep here, [Refs 5th c.BC+] ho you! you there! [Refs 5th c.BC+]: with a proper name, ὦ οὗτος, Αἴας [Refs 5th c.BC+] —This phrase mostly implies anger, impatience, or scorn.
C.II simply as antecedent to ὅς, [Refs 8th c.BC+]
C.III = τοιοῦτος, οὗτος ἐγὼ ταχυτᾶτι [Refs 5th c.BC+]
C.IV after a parenthesis, the Subject, though already named, is frequently emphatic repeated by οὗτος, οὐδὲ γὰρ οὐδὲ Ἀριστέης.., οὐδὲ οὗτος προσωτέρω.. ἔφησε ἀπικέσθαι [Refs 5th c.BC+]
C.V καὶ οὗτος is added to heighten the force of a previous word, ξυνεστῶτες.. ναυτικῷ ἀγῶνι, καὶ τούτῳ πρὸς Ἀθηναίους [Refs 5th c.BC+]; see infr. VIII.2.
C.VI repeated, where for the second we should merely say he or it, τοῖσιν τούτου τοῦτον μέλεσιν.. κελαδοῦντες [Refs 5th c.BC+]
C.VII ταῦτα is used in some special phrases,
C.VII.1 ταῦτ᾽, ὦ δέσποτα yes Sir (i. e. ἔστι ταῦτα, ταῦτα δράσω, etc.), [Refs 5th c.BC+]; so also ἦν ταῦτα even so, true, [Refs 5th c.BC+]
C.VII.2 ταῦτα μὲν δὴ ὑπάρξει so it shall be, [Refs 5th c.BC+]
C.VII.3 καὶ ταῦτα μὲν δὴ ταῦτα so much for that, frequently in Attic dialect, as [Refs 5th c.BC+]
C.VII.4 ταῦτα at end of a formula in epitaphs, etc., probably short for ταῦτα οὕτως ἔχει or ὁ βίος ταῦτά ἐστιν, e.g. οὐδὶς (= -εὶς) ἀθάνατος: ταῦτα [Refs 2nd c.AD+]
C.VIII Adverbial usages:
C.VIII.1 ταῦταabsolutely, therefore, that is why.., [Refs 8th c.BC+]; αὐτὰ ταῦτα ἥκω, ἵνα.. [Refs 5th c.BC+] is rare in this sense, τοῦτ᾽ ἀφικόμην, ὅπως.. εὖ πράξαιμί τι [Refs 5th c.BC+]; αὐτὸ γὰρ τοῦτο just because of this, [Refs 5th c.BC+]
C.VIII.1.b πρὸς ταῦτα so then, therefore, properly used in indignant defiance, [Refs 5th c.BC+]
C.VIII.2 καὶ ταῦτα, adding a circumstance heightening the force of what has been said, and that, ἄνδρα γενναῖον θανεῖν, καὶ ταῦτα πρὸς γυναικός [Refs 4th c.BC+]: but mostly with a participle, ὅς γ᾽ ἐξέλυσας ἄστυ.., καὶ ταῦθ᾽ ὑφ᾽ ἡμῶν οὐδὲν ἐξειδὼς πλέον [Refs 5th c.BC+]; or with a participle omitted, ἥτις.. τὴν τεκοῦσαν ὕβρισεν, καὶ ταῦτα τηλικοῦτος (i.e. οὖσα) [Refs 5th c.BC+]
C.VIII.2.b καὶ ταῦτα anyhow, no matter what happens (or happened), ἐπεχείρησας, οὐδὲν ὢν καὶ ταῦτα you tried, but were no good anyhow, i.e. try as you might, [Refs 4th c.BC+]
C.VIII.3 τοῦτο μέν.., τοῦτο δέ.. on the one hand.., on the other.., partly.., partly.., very frequently in [Refs 5th c.BC+]; τοῦτο μέν is sometimes answered by δέ only,[Refs 5th c.BC+]; by δὲ αὖ, [Refs 5th c.BC+]; by ἔπειτα δέ, [Refs 5th c.BC+]; by ἀλλά, [Refs 4th c.BC+]; by εἶτα, [Refs 5th c.BC+]; by τοῦτ᾽ αὖθις, [Refs]
C.VIII.4 dative feminine ταύτῃ,
C.VIII.4.a on this spot, here, ταύτῃ μὲν.., τῇδε δ᾽ αὖ.. [Refs 5th c.BC+]
C.VIII.4.b in this point, herein, μηδὲν ταύτῃ γε κομήσῃς [Refs 5th c.BC+]
C.VIII.4.c in this way, thus, [Refs 5th c.BC+]; to ὅπῃ, [Refs 5th c.BC+]; ταύτῃ καλεῖσθαι, etc., like οὕτω κ., [Refs 5th c.BC+]
C.VIII.5 ἐκ τούτου or τούτων thereupon, [Refs 5th c.BC+]; therefore, [Refs]
C.VIII.6 ἐν τούτῳ in that case, [Refs 5th c.BC+]
C.VIII.6.b in the meantime, [Refs 5th c.BC+]
C.VIII.7 πρὸς τούτοις (-οισι) besides, [Refs 5th c.BC+] Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

οὗτος, αὕτη, τοῦτο,
genitive τούτου, ταύτης, τούτου, etc.: the dual feminine never in Attic dialect, see ὁ, ἡ, τό, [near the start]:—demonstrative pronoun, this, common from [Refs 8th c.BC+]
A ORIGIN and FORMS: οὗτος, αὕτη, τοῦτο probably arose from a reduplication of the demonstrative ὁ, ἡ, τό with insertion of -υ- (= Sanskrit Particle u), e.g. ταῦτα from τα-υ-τα: Doric dialect genitive singular feminine τούτας [Refs 5th c.BC+], etc., the latter is uncertain in [Refs 5th c.BC+], as genitive singular neuter οὕτω [Refs 3rd c.BC+]; accusative singular feminine οὕταν [Refs 6th c.BC+] —In _Attic dialect_ οὗτος was frequently strengthened by the _demonstrative_ -ί, οὑτοσί, αὑτηί, τουτί, _genitive_ τουτουί, _dative_ τουτῳί, _accusative_ τουτονί; plural nominative οὑτοιί, neuter ταυτί, etc., this man here: sometimes a Particle is inserted between the pronoun and -ί, as αὑτηγί for αὑτηί γε, [Refs 5th c.BC+]; τουτογί for τουτί γε, [Refs]; ταυταγί for ταυτί γε, [Refs]; τουτοδί for τουτὶ δέ, [Refs]; τουτουμενί for τουτουὶ μέν, [Refs] —In codices the ν ἐφελκυστικόν is sometimes added in the forms οὑτοσίν, οὑτωσίν, and οὑτοσίν is said to be Attic dialect by [Refs 2nd c.AD+]. [This ι is always long, and a long vowel or diphthong before it becomes short, as αὑτη?~Xί, τουτω?~Xί, οὑτοῐί, [Refs 5th c.BC+]
B USAGE in regard to CONCOR[Refs 4th c.BC+] is frequently used as a pronoun substantive: hence neuter is followed by genitive, κατὰ τοῦτο τῆς ἀκροπόλιος [Refs 5th c.BC+] adjective, in which case its substantive commonly takes the Article, οὗτος ὁ ἀνήρ or ὁ ἀνὴρ οὗτος.—But the Article is absent,
B.1 always in Epic dialect Poets (except [Refs 8th c.BC+]: sometimes also in Trag., [Refs 5th c.BC+]
B.2 sometimes when the Noun is so specified that the Article is not needed, ἐς γῆν ταύτην.., ἥντινα νῦν Σκύθαι νέμονται [Refs 5th c.BC+]
B.3 when οὗτος is used in local sense, here, see below with [Refs]
B.4 when the Noun with which οὗτος agrees stands as its Predicate, αὕτη γὰρ ἦν σοι πρόφασις [Refs 5th c.BC+]; δικαστοῦ αὕτη ἀρετή [ἐστι] [Refs 5th c.BC+] these were the grievances which already existed, [Refs 5th c.BC+]; ταύτην φήμην παρέδοσαν this was the report which.., [Refs 5th c.BC+] this was notably the greatest movement which.., [NT+5th c.BC+]
B.5 when 3rd pers. is used for 2nd pers. to express contempt, οὗτος ἀνήρ, οὑτοσὶ ἀνήρ, [Refs 5th c.BC+]
B.II though οὗτος usually agrees with the Noun that serves as Predicate, it is not rare to find it in the neuter, μανία δὲ καὶ τοῦτ᾽ ἐστί [Refs 5th c.BC+]: and in plural, οὐκ ἔστι ταῦτα ἀρχή [Refs 4th c.BC+]: so with an explanatory clause added, τοῦτο γάρ ἐστιν ὁ συκοφάντης, αἰτιᾶσθαι μὲν πάντα ἐξελέγξαι δὲ μηδέν [Refs 4th c.BC+]
B.II.2 so also with a Noun in apposition, τούτοισιν μὲν ταῦτα μέλει, κίθαρις καὶ ἀοιδή [Refs 8th c.BC+]
B.II.3 the neuter also may refer to a masculine or feminine Noun, καρπὸν φορέει κυάμῳ ἴσον: τοῦτο ἐπεὰν γένηται πέπον κτλ. [Refs 5th c.BC+]
B.II.4 the neuter is also used of classes of persons, μελιτοπῶλαι καὶ τυροπῶλαι: τοῦτο δ᾽ εἰς ἕν ἐστι συγκεκυφός [Refs 5th c.BC+]; or of an abstract fact, οὐκ Ἰοφῶν ζ;—τοῦτο γάρ τοι καὶ μόνον ἔτ᾽ ἐστὶ λοιπὸν ἀγαθόν [Refs 5th c.BC+]
B.III with Prons.,
B.III.1 personal, οὗτος σύ, in local sense, see below
B.III.2 interrogative, τί τοῦτ᾽ ἔλεξα; what is this that.. ? [Refs 5th c.BC+]; ποίοισι τούτοι; for ποῖά ἐστι ταῦτα οἷς [ἔχεις ἐλπίδα]; [Refs]; Νέστορ᾽ ἔρειο ὅν τινα τοῦτον ἄγει whom he brings here, [Refs 8th c.BC+]
B.III.3 with οἷος, [Refs 8th c.BC+]
B.III.4 possessive, πατὴρ σὸς οὗτος this father of thine, [Refs 5th c.BC+]
B.III.5 demonstrative, οὗτος ἐκεῖνος, τὸν σὺ ζητέεις, where ἐκεῖνος is the Predicate, [Refs 5th c.BC+]; τοῦτον τὸν αὐτὸν ἄνδρα this same man, [Refs 5th c.BC+]
B.III.5.b exceptionally, Διφίλου οὗτος ὅδ᾽ ἐστὶ τύπος [Refs]
B.III.6 ἄλλος τις οὗτος ἀνέστη another man here, [Refs 8th c.BC+]
B.IV with Numerals, τέθνηκε ταῦτα τρία ἔτη these three years, [Refs 5th c.BC+]; [στρατείαν] ἑνδέκατον μῆνα τουτονὶ ποιεῖται for these eleven months, [Refs 5th c.BC+]
C SIGNIFICATION AND SPECIAL IDIOMS:
C.I this, to designate the nearer, opposed to ἐκεῖνος, that, the more remote, ταῦτα, like τὰ ἐνταῦθα, things round and about us, earthly things, [Refs 5th c.BC+]; compare ὅδε [near the start]: but οὗτος sometimes indicates that which is not really nearest, but most important, δεῖ.. τὸ βέλτιστον ἀεί, μὴ τὸ ῥᾷστον λέγειν: ἐπὶ ἐκεῖνο μὲν γὰρ ἡ φύσις αὐτὴ βαδιεῖται, ἐπὶ τοῦτο δὲ κτλ. [Refs 4th c.BC+]
C.I.2 when, of two things, one precedes and the other follows, ὅδε properly refers to what follows, οὗτος to what precedes, οὐκ ἔστι σοι ταῦτ᾽, ἀλλά σοι τάδ᾽ ἔστι [Refs 5th c.BC+] refers to what follows, [Refs 8th c.BC+]; οὔκουν.. τοῦτο γιγνώσκεις, ὅτι..; [Refs 4th c.BC+]
C.I.3 οὗτος is used emphatic, generally in contempt, while ἐκεῖνος denotes praise, ὁ πάντ᾽ ἄναλκις οὗτος, i.e. Aegisthus, [Refs 5th c.BC+] of Philip; but οὗτος is used of Philip, [Refs 4th c.BC+]
C.I.3.b of what is familiar, τούτους τοὺς πολυτελεῖς χιτῶνας, of the Persians, [Refs 5th c.BC+]; τὸ θυλακῶδες τοῦτο the familiar bag-like thing, [Refs 4th c.BC+]
C.I.4 in Attic dialect law-language, οὗτος is commonly applied to the opponent, whether plaintiff (as in [Refs 4th c.BC+] or defendant (as in [Refs]; so, in the political speeches of [Refs 4th c.BC+] are the opposite party, [Refs], etc.; but in the forensic speeches, οὗτοι frequently means the judges, the court, [Refs]
C.I.5 much like an adverb, in local sense (compare ὅδε [near the start]), τίς δ᾽ οὗτος κατὰ νῆας.. ἔρχεα; who art thou here that comest.. ? [Refs 8th c.BC+]; frequently in Attic dialect, τίς οὑτοσ; who's this here? [Refs 5th c.BC+]; πολλὰ ὁρῶ ταῦτα πρόβατα I see many sheep here, [Refs 5th c.BC+] ho you! you there! [Refs 5th c.BC+]: with a proper name, ὦ οὗτος, Αἴας [Refs 5th c.BC+] —This phrase mostly implies anger, impatience, or scorn.
C.II simply as antecedent to ὅς, [Refs 8th c.BC+]
C.III = τοιοῦτος, οὗτος ἐγὼ ταχυτᾶτι [Refs 5th c.BC+]
C.IV after a parenthesis, the Subject, though already named, is frequently emphatic repeated by οὗτος, οὐδὲ γὰρ οὐδὲ Ἀριστέης.., οὐδὲ οὗτος προσωτέρω.. ἔφησε ἀπικέσθαι [Refs 5th c.BC+]
C.V καὶ οὗτος is added to heighten the force of a previous word, ξυνεστῶτες.. ναυτικῷ ἀγῶνι, καὶ τούτῳ πρὸς Ἀθηναίους [Refs 5th c.BC+]; see infr. VIII.2.
C.VI repeated, where for the second we should merely say he or it, τοῖσιν τούτου τοῦτον μέλεσιν.. κελαδοῦντες [Refs 5th c.BC+]
C.VII ταῦτα is used in some special phrases,
C.VII.1 ταῦτ᾽, ὦ δέσποτα yes Sir (i. e. ἔστι ταῦτα, ταῦτα δράσω, etc.), [Refs 5th c.BC+]; so also ἦν ταῦτα even so, true, [Refs 5th c.BC+]
C.VII.2 ταῦτα μὲν δὴ ὑπάρξει so it shall be, [Refs 5th c.BC+]
C.VII.3 καὶ ταῦτα μὲν δὴ ταῦτα so much for that, frequently in Attic dialect, as [Refs 5th c.BC+]
C.VII.4 ταῦτα at end of a formula in epitaphs, etc., probably short for ταῦτα οὕτως ἔχει or ὁ βίος ταῦτά ἐστιν, e.g. οὐδὶς (= -εὶς) ἀθάνατος: ταῦτα [Refs 2nd c.AD+]
C.VIII Adverbial usages:
C.VIII.1 ταῦταabsolutely, therefore, that is why.., [Refs 8th c.BC+]; αὐτὰ ταῦτα ἥκω, ἵνα.. [Refs 5th c.BC+] is rare in this sense, τοῦτ᾽ ἀφικόμην, ὅπως.. εὖ πράξαιμί τι [Refs 5th c.BC+]; αὐτὸ γὰρ τοῦτο just because of this, [Refs 5th c.BC+]
C.VIII.1.b πρὸς ταῦτα so then, therefore, properly used in indignant defiance, [Refs 5th c.BC+]
C.VIII.2 καὶ ταῦτα, adding a circumstance heightening the force of what has been said, and that, ἄνδρα γενναῖον θανεῖν, καὶ ταῦτα πρὸς γυναικός [Refs 4th c.BC+]: but mostly with a participle, ὅς γ᾽ ἐξέλυσας ἄστυ.., καὶ ταῦθ᾽ ὑφ᾽ ἡμῶν οὐδὲν ἐξειδὼς πλέον [Refs 5th c.BC+]; or with a participle omitted, ἥτις.. τὴν τεκοῦσαν ὕβρισεν, καὶ ταῦτα τηλικοῦτος (i.e. οὖσα) [Refs 5th c.BC+]
C.VIII.2.b καὶ ταῦτα anyhow, no matter what happens (or happened), ἐπεχείρησας, οὐδὲν ὢν καὶ ταῦτα you tried, but were no good anyhow, i.e. try as you might, [Refs 4th c.BC+]
C.VIII.3 τοῦτο μέν.., τοῦτο δέ.. on the one hand.., on the other.., partly.., partly.., very frequently in [Refs 5th c.BC+]; τοῦτο μέν is sometimes answered by δέ only,[Refs 5th c.BC+]; by δὲ αὖ, [Refs 5th c.BC+]; by ἔπειτα δέ, [Refs 5th c.BC+]; by ἀλλά, [Refs 4th c.BC+]; by εἶτα, [Refs 5th c.BC+]; by τοῦτ᾽ αὖθις, [Refs]
C.VIII.4 dative feminine ταύτῃ,
C.VIII.4.a on this spot, here, ταύτῃ μὲν.., τῇδε δ᾽ αὖ.. [Refs 5th c.BC+]
C.VIII.4.b in this point, herein, μηδὲν ταύτῃ γε κομήσῃς [Refs 5th c.BC+]
C.VIII.4.c in this way, thus, [Refs 5th c.BC+]; to ὅπῃ, [Refs 5th c.BC+]; ταύτῃ καλεῖσθαι, etc., like οὕτω κ., [Refs 5th c.BC+]
C.VIII.5 ἐκ τούτου or τούτων thereupon, [Refs 5th c.BC+]; therefore, [Refs]
C.VIII.6 ἐν τούτῳ in that case, [Refs 5th c.BC+]
C.VIII.6.b in the meantime, [Refs 5th c.BC+]
C.VIII.7 πρὸς τούτοις (-οισι) besides, [Refs 5th c.BC+] Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0