Библейское слово «σοῦ» в греческих словарях

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σου [sou]

Перевод

en: your, of you, you, as, Your, You, thy, -
ru: твой, о тебе, твоей, твое, тебя, твоем, твоих, твоя, твои, твоё, твоим, твоему, твоего, твою, твоими, Твоих, Твои, Твоего, Твой, Твое, Твою, тобой, Твоей, Твоим, Тобой, Твоя, Твоё, тебе, Твоем, Ты, Твоём

Морфология

род: -
время: -
число: единственное число
падеж: родительный падеж
часть речи: местоимение

Статистика

ID: 311
Кол-во слов: 235
Повторы лексемы: 349
Лексема: σύ

Список стихов (235)

Флм. 1:2 , Флм. 1:4 , Флм. 1:5 , Флм. 1:6 , Флм. 1:7 , Флм. 1:14 , Флм. 1:20 , Флм. 1:21 , 2Ин. 1:4 , 2Ин. 1:13 , 3Ин. 1:2 , 3Ин. 1:3 , 3Ин. 1:6 , 1Тим. 4:12 , 1Тим. 4:15 , 1Тим. 4:16 , 1Тим. 5:23 , 2Тим. 1:4 , 2Тим. 1:5 , 2Тим. 4:5 , 2Тим. 4:22 , Тит. 2:15 , Гал. 3:16 , Гал. 5:14 , Еф. 6:2 , Иак. 2:8 , Иак. 2:18 , Рим. 2:5 , Рим. 2:25 , Рим. 3:4 , Рим. 10:6 , Рим. 10:8 , Рим. 10:9 , Рим. 11:3 , Рим. 12:20 , Рим. 13:9 , Рим. 14:10 , Рим. 14:15 , Рим. 14:21 , Рим. 15:9 , 1Кор. 12:21 , 1Кор. 15:55 , 2Кор. 6:2 , Евр. 1:8 , Евр. 1:9 , Евр. 1:12 , Евр. 1:13 , Евр. 2:12 , Евр. 10:7 , Евр. 10:9 , Откр. 2:2 , Откр. 2:4 , Откр. 2:5 , Откр. 2:9 , Откр. 2:19 , Откр. 3:1 , Откр. 3:2 , Откр. 3:8 , Откр. 3:9 , Откр. 3:11 , Откр. 3:15 , Откр. 3:18 , Откр. 4:11 , Откр. 5:9 , Откр. 10:9 , Откр. 11:17 , Откр. 11:18 , Откр. 14:15 , Откр. 14:18 , Откр. 15:3 , Откр. 15:4 , Откр. 16:7 , Откр. 18:10 , Откр. 18:14 , Откр. 18:23 , Откр. 19:10 , Откр. 22:9 , Деян. 2:27 , Деян. 2:28 , Деян. 2:35 , Деян. 3:25 , Деян. 4:25 , Деян. 4:27 , Деян. 4:28 , Деян. 4:29 , Деян. 4:30 , Деян. 5:3 , Деян. 5:4 , Деян. 5:9 , Деян. 7:3 , Деян. 7:32 , Деян. 7:33 , Деян. 8:20 , Деян. 8:21 , Деян. 8:22 , Деян. 8:34 , Деян. 9:13 , Деян. 9:14 , Деян. 10:4 , Деян. 10:31 , Деян. 11:14 , Деян. 12:8 , Деян. 14:10 , Деян. 13:35 , Деян. 16:31 , Деян. 17:32 , Деян. 21:39 , Деян. 22:16 , Деян. 22:18 , Деян. 22:20 , Деян. 23:5 , Деян. 23:35 , Деян. 24:11 , Деян. 26:16 , Мф. 1:20 , Мф. 26:42 , Мф. 26:52 , Мф. 26:62 , Мф. 26:73 , Мф. 27:13 , Мф. 4:6 , Мф. 4:7 , Мф. 4:10 , Мф. 5:23 , Мф. 5:24 , Мф. 5:25 , Мф. 5:29 , Мф. 5:30 , Мф. 5:33 , Мф. 5:36 , Мф. 5:39 , Мф. 5:40 , Мф. 5:43 , Мф. 6:2 , Мф. 6:3 , Мф. 6:4 , Мф. 6:6 , Мф. 6:9 , Мф. 6:10 , Мф. 6:17 , Мф. 6:18 , Мф. 6:21 , Мф. 6:22 , Мф. 6:23 , Мф. 7:3 , Мф. 7:4 , Мф. 7:5 , Мф. 9:2 , Мф. 9:5 , Мф. 9:6 , Мф. 9:14 , Мф. 9:18 , Мф. 9:22 , Мф. 11:10 , Мф. 11:26 , Мф. 12:2 , Мф. 12:13 , Мф. 12:37 , Мф. 12:47 , Мф. 15:2 , Мф. 15:28 , Мф. 17:16 , Мф. 18:8 , Мф. 18:9 , Мф. 18:15 , Мф. 18:33 , Мф. 19:19 , Мф. 19:21 , Мф. 20:15 , Мф. 20:21 , Мф. 21:5 , Мф. 22:37 , Мф. 22:39 , Мф. 22:44 , Мф. 23:37 , Мф. 25:21 , Мф. 25:23 , Мф. 25:25 , Лк. 1:13 , Лк. 1:36 , Лк. 1:38 , Лк. 1:42 , Мк. 2:5 , Мк. 2:9 , Мк. 2:11 , Мк. 3:32 , Мк. 5:19 , Мк. 5:34 , Мк. 5:35 , Мк. 6:18 , Мк. 7:5 , Мк. 7:10 , Мк. 7:29 , Мк. 9:18 , Мк. 9:38 , Мк. 9:43 , Мк. 9:45 , Мк. 9:47 , Мк. 12:30 , Мк. 12:31 , Мк. 12:36 , Мк. 14:60 , Мк. 15:4 , Мк. 1:44 , Мк. 10:19 , Мк. 10:37 , Мк. 10:52 , Ин. 2:17 , Ин. 4:16 , Ин. 4:18 , Ин. 4:50 , Ин. 4:53 , Ин. 5:8 , Ин. 5:10 , Ин. 5:11 , Ин. 7:3 , Ин. 8:13 , Ин. 8:19 , Ин. 9:10 , Ин. 9:17 , Ин. 9:26 , Ин. 11:23 , Ин. 12:15 , Ин. 12:28 , Ин. 13:38 , Ин. 17:1 , Ин. 17:6 , Ин. 17:11 , Ин. 17:12 , Ин. 17:14 , Ин. 17:26 , Ин. 19:26 , Ин. 19:27 , Ин. 20:27 , Ин. 21:18

Случайные стихи

Мф. 22:37
ὁ δὲ ἔφη αὐτῷ, Ἀγαπήσεις κύριον τὸν θεόν σου ἐν ὅλῃ τῇ καρδίᾳ σου καὶ ἐν ὅλῃ τῇ ψυχῇ σου καὶ ἐν ὅλῃ τῇ διανοίᾳ σου·
Иисус сказал ему: возлюби Господа Бога твоего всем сердцем твоим и всею душею твоею и всем разумением твоим
Лк. 1:13
εἶπεν δὲ πρὸς αὐτὸν ὁ ἄγγελος, Μὴ φοβοῦ, Ζαχαρία, διότι εἰσηκούσθη ἡ δέησίς σου, καὶ ἡ γυνή σου Ἐλισάβετ γεννήσει υἱόν σοι, καὶ καλέσεις τὸ ὄνομα αὐτοῦ Ἰωάννην
Ангел же сказал ему: не бойся, Захария, ибо услышана молитва твоя, и жена твоя Елисавета родит тебе сына, и наречешь ему имя: Иоанн
1Тим. 4:16
ἔπεχε σεαυτῷ καὶ τῇ διδασκαλίᾳ· ἐπίμενε αὐτοῖς· τοῦτο γὰρ ποιῶν καὶ σεαυτὸν σώσεις καὶ τοὺς ἀκούοντάς σου
Вникай в себя и в учение; занимайся сим постоянно: ибо, так поступая, и себя спасешь и слушающих тебя
Мф. 5:39
ἐγὼ δὲ λέγω ὑμῖν μὴ ἀντιστῆναι τῷ πονηρῷ· ἀλλ᾿ ὅστις σε ῥαπίζει εἰς τὴν δεξιὰν σιαγόνα [σου], στρέψον αὐτῷ καὶ τὴν ἄλλην·
А Я говорю вам: не противься злому. Но кто ударит тебя в правую щеку твою, обрати к нему и другую
Мк. 9:43
Καὶ ἐὰν σκανδαλίζῃ σε ἡ χείρ σου, ἀπόκοψον αὐτήν· καλόν ἐστίν σε κυλλὸν εἰσελθεῖν εἰς τὴν ζωὴν ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον
И если соблазняет тебя рука твоя, отсеки ее: лучше тебе увечному войти в жизнь, нежели с двумя руками идти в геенну, в огонь неугасимый
σου [sou]
Лексема: σύ
Кол-во слов: 6419

σοῦ Дворецкий И.Х.

I σοῦ энкл. gen. к σύ и к σός.

II σοῦ Arph. 2_л. sing. imper. med. pass. к σεύω.

III σοῦ стяж. gen. к *σόος II.

συ — с Дворецкий И.Х.

с

συ- (перед σ с последующим согласным, перед ζ и иногда перед ξ) = συν-.

σύ — ты Дворецкий И.Х.

ты

σύ (ῠ) (σοῦ, σοί, σέ — pl. ὑμεῖς, ὑμῶν, ὑμῖν, ὑμᾶς — dual. σφῶϊ и σφώ, σφῶϊν и σφῶν), эол. дор. τύ (ῠ), эп. тж. τύνη (с ῡ) (неатт. падежные формы см. в алф. порядке) ты Hom. etc.

σοῦ [sou] — you Abbott-Smith, Manual Greek Lexicon of the NT

αὐτός, -ή, -ό,
determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399).
1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii);
(1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37 αὐ. ἐγινώσκεν, Jhn.2:25 αὐ.ὑμεῖς, Jhn.3:28 καὶ αὐ. ἐγώ, Rom.15:14 αὐ. Ἰησοῦς, Jhn.2:24 αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25 ὑμεῖς αὐ., Mrk.6:31 esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word);
(2) emphatic, he, she, it (M, Pr., 86; Bl., §48, 1, 2, 7), Mat.1:21; 12:50, Luk.6:35, al.; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al.; αὐ., καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22; 2:28, al.
2. In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9; 10:12; 26:44, al.; with ptcp. in genitive absol., Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl., §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff.; Bl., §50, 4; MM, see word), Mrk.7:25, Rev.3:8; 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al.; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4.
3. ὁ, ἡ, τὸ αὐ., the same: Heb.1:12; 13:8; τὸ αὐ., ποιεῖν, Mat.5:46, 47, al.; φρονεῖν, Rom.12:16; 15:5, Php.2:2, al.; τὰ αὐ., Act.15:27, Rom.2:1, al.; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al.; ἐπὶ τὸ αὐ., together (MM, see word), Mat.22:34, Act.1:15, al.; ἓν κ. τὸ αὐ., 1Co.11:5; 12:11; with dative (cl.), 1Co.11:5 with a noun, λόγος, Mrk.14:39 μέτρος, Php.1:30 πνεῦμα, 1Co.12:4
(AS) Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

σύ [su] — you Abbott-Smith, Manual Greek Lexicon of the NT

σύ,
pron. of 2nd of person(s),
thou, you, genitive, σοῦ, dative, σοί, accusative, σέ, pl., ὑμεῖς, -ῶν, -ῖν, -ᾶς (enclitic in oblique cases sing., except after prep. (BL, §48, 3), though πρὸς σέ occurs in Mat.25:39). Nom. for emphasis or contrast: Jhn.1:30; 4:10; 5:33, 39, 44, Act.4:7, Eph.5:32; so also perhaps σὺ εἶπας, Mat.26:64, al. (M, Pr., 86); before voc., Mat.2:6, Luk.1:76, Jhn.17:5, al.; sometimes without emphasis (M, Pr., 85f.), as also in cl., but esp. as rendering of Heb. phrase, e.g. υἱός μου εἶ σύ (בְּנִי־אַתָּה, Psa.2:7), Act.13:33. The genitive (σοῦ, ὑμῶν) is sometimes placed bef. the noun: Luk.7:48; 12:30, al.; so also the enclitic σοῦ, Mat.9:6 on τί ἐμοὶ κ. σοί, see: ἐγώ.
(AS) Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

σοῦ [sou] — you Liddell–Scott–Jones, LSJ

σύ [ῠ],
thou: pronoun of the second person:—Epic dialect nominative τύνη [ῡ] [Refs 8th c.BC+] (Laconian dialect τούνη [Refs 5th c.AD+]; Aeolic dialect σύ [Refs 7th c.BC+]; Doric dialect τύ [ῠ] [Refs 5th c.BC+]; Boeotian dialect τού [short syllable] [Refs 6th c.BC+] (also τούν [Refs]σύ, [Refs 8th c.BC+]—Gen. σοῦ, [Refs], elsewhere only Attic dialect, [Refs 5th c.BC+]; enclitic σου, [Refs 8th c.BC+] (also in Lyric poetry, [Refs 8th c.BC+] (which also occurs in Lyric poetry, [Refs 7th c.BC+], and as enclitic σευ, [Refs 8th c.BC+], σεο (enclitic) [Refs] σευ (enclitic) [Refs]:—Doric dialect τεῦ, τευ, [Refs 3rd c.BC+]; rarely τέο, [Refs 8th c.BC+]; Boeotian dialect τεῦς [Refs 6th c.BC+]; Doric dialect τεοῦς [Refs 5th c.BC+]; τοι variant in [Refs]; enclitic τεος [Refs 5th c.BC+]; other Doric dialect forms are τίω, τίως, both [Refs 3rd c.BC+]—Dat. σοί, [Refs 8th c.BC+], etc.; Doric dialect τοί [Refs 7th c.BC+]; Doric dialect, Lesb., and Ionic dialect enclitic τοι[Refs 8th c.BC+], Lesbian Lyric poetry, and Ionic dialect Lyric poetry and Prose τοι is always enclitic, σοί never enclitic (τοί and σοι are not found except σοι [Refs 8th c.BC+], and in codices of [Refs 5th c.BC+]; rarer than τοι in [Refs 5th c.BC+]; in Attic dialect both σοί and σοι (enclitic) are used (σοί [Refs 5th c.BC+], τοί and τοι are not used; σοι is never elided except in [Refs 8th c.BC+]; Epic dialect and Lyric poetry also τεΐν, [Refs 8th c.BC+]; also τίν [ῐ], [Refs 7th c.BC+]; τίν [ῑ], [Refs 3rd c.BC+] before a consonant, [Refs 7th c.BC+]—Acc. σέ, [Refs 8th c.BC+]; enclitic σε,[Refs 7th c.BC+]; in late Gr. σέν, [Refs]; Doric dialect τέ [Refs 7th c.BC+]; τ᾽ variant (codex R) in [Refs 5th c.BC+]; τρέ (to be read τϝέ) [Refs 5th c.AD+]; or (enclitic) τυ [Refs 6th c.BC+]
2 in combination with γε, σύ γε, σέ γε, etc. (compare ἔγωγε), thou at least, for thy part, frequently in [Refs 8th c.BC+] and Attic dialect; Doric dialect τύγε [Refs 5th c.BC+]; Boeotian dialect τούγα [Refs 2nd c.AD+]: dative σοί γε [Refs 8th c.BC+]: accusative σέ γε [Refs], etc.:—also σύ περ [Refs]
3 σύ with infinitive (as imperative), [Refs 5th c.BC+]
II Dual nominative and accusative σφῶϊ, [Refs 8th c.BC+], you two, both of you; σφώ (not σφῴ,[Refs 8th c.BC+]—Gen. and Dat. σφῶϊν, [Refs 8th c.BC+]; contraction σφῷν once in [Refs 8th c.BC+]. None of these forms are enclitic, [Refs 5th c.BC+] enclitic; Ζεὺς σφὼ is prescribed in [Refs 8th c.BC+] —σφῶϊ is never dative; in [Refs 8th c.BC+] it is the accusative depending on κελεύ; σφῶϊν is never accusative; in [Refs 8th c.BC+]
III Plur. nominative ὑμεῖς, [Refs 8th c.BC+], ye, you; Aeolic dialect and Epic dialect ὔμμες [Refs 8th c.BC+]; Doric dialect ὑμές [Refs 5th c.BC+]; Boeotian dialect οὐμές [Refs 6th c.BC+]; a resolved form ὑμέες, [Refs 1st c.BC+] rather than genuine Ionic [Refs 5th c.BC+]— Gen. ὑμῶν, [Refs 5th c.BC+]; ὑμέων (disyllable) [Refs 8th c.BC+]; ὑμέων also [Refs 8th c.BC+]; Doric dialect ὑμέων [Refs 5th c.BC+]; also ὑμῶν, [Refs 2nd c.AD+]; Aeolic dialect ὑμμέων [Refs 7th c.BC+]; Boeotian dialect οὐμίων [Refs 6th c.BC+]—Dat. ὑμῖν, [Refs 8th c.BC+]; Ionic dialect enclitic ὗμῐν [Refs 2nd c.AD+] also Doric dialect, [Refs 5th c.BC+]; Doric dialect (not enclitic) ὑμίν [ῐ] [Refs]; ὑμίν [ῐ] also in [Refs 5th c.BC+] should perhaps be restored where the sense needs an enclitic on the principle stated by [Refs 2nd c.AD+]; ὕμιν[Refs 8th c.BC+]—Acc. ὑμᾶς, [Refs 5th c.BC+], etc. (-υ [Refs 5th c.BC+]; ὗμας or (more probably) ὕμας is required by the metre in [Refs 2nd c.AD+]; Ionic dialect ὑμέας (disyllable) [Refs 8th c.BC+]; enclitic ὕμεας (disyllable) [Refs 3rd c.BC+]; ὑμέας also [Refs 5th c.BC+]; Aeolic dialect and Epic dialect ὔμμε [Refs 8th c.BC+]; Doric dialect ὑμέ [Refs 7th c.BC+]—The plural is sometimes used in addressing one person, when others are included in the speaker's thought, as [Refs 8th c.BC+] cf. Latin tu, Gothic pu; with τοι Sanskrit genitive and dative te; the origin of σφῶϊ is doubtful; with ὑμεῖς cf. Sanskrit accusative plural yusmān.) Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

σύ [su] — you Liddell–Scott–Jones, LSJ

σύ [ῠ],
thou: pronoun of the second person:—Epic dialect nominative τύνη [ῡ] [Refs 8th c.BC+] (Laconian dialect τούνη [Refs 5th c.AD+]; Aeolic dialect σύ [Refs 7th c.BC+]; Doric dialect τύ [ῠ] [Refs 5th c.BC+]; Boeotian dialect τού [short syllable] [Refs 6th c.BC+] (also τούν [Refs]σύ, [Refs 8th c.BC+]—Gen. σοῦ, [Refs], elsewhere only Attic dialect, [Refs 5th c.BC+]; enclitic σου, [Refs 8th c.BC+] (also in Lyric poetry, [Refs 8th c.BC+] (which also occurs in Lyric poetry, [Refs 7th c.BC+], and as enclitic σευ, [Refs 8th c.BC+], σεο (enclitic) [Refs] σευ (enclitic) [Refs]:—Doric dialect τεῦ, τευ, [Refs 3rd c.BC+]; rarely τέο, [Refs 8th c.BC+]; Boeotian dialect τεῦς [Refs 6th c.BC+]; Doric dialect τεοῦς [Refs 5th c.BC+]; τοι variant in [Refs]; enclitic τεος [Refs 5th c.BC+]; other Doric dialect forms are τίω, τίως, both [Refs 3rd c.BC+]—Dat. σοί, [Refs 8th c.BC+], etc.; Doric dialect τοί [Refs 7th c.BC+]; Doric dialect, Lesb., and Ionic dialect enclitic τοι[Refs 8th c.BC+], Lesbian Lyric poetry, and Ionic dialect Lyric poetry and Prose τοι is always enclitic, σοί never enclitic (τοί and σοι are not found except σοι [Refs 8th c.BC+], and in codices of [Refs 5th c.BC+]; rarer than τοι in [Refs 5th c.BC+]; in Attic dialect both σοί and σοι (enclitic) are used (σοί [Refs 5th c.BC+], τοί and τοι are not used; σοι is never elided except in [Refs 8th c.BC+]; Epic dialect and Lyric poetry also τεΐν, [Refs 8th c.BC+]; also τίν [ῐ], [Refs 7th c.BC+]; τίν [ῑ], [Refs 3rd c.BC+] before a consonant, [Refs 7th c.BC+]—Acc. σέ, [Refs 8th c.BC+]; enclitic σε,[Refs 7th c.BC+]; in late Gr. σέν, [Refs]; Doric dialect τέ [Refs 7th c.BC+]; τ᾽ variant (codex R) in [Refs 5th c.BC+]; τρέ (to be read τϝέ) [Refs 5th c.AD+]; or (enclitic) τυ [Refs 6th c.BC+]
2 in combination with γε, σύ γε, σέ γε, etc. (compare ἔγωγε), thou at least, for thy part, frequently in [Refs 8th c.BC+] and Attic dialect; Doric dialect τύγε [Refs 5th c.BC+]; Boeotian dialect τούγα [Refs 2nd c.AD+]: dative σοί γε [Refs 8th c.BC+]: accusative σέ γε [Refs], etc.:—also σύ περ [Refs]
3 σύ with infinitive (as imperative), [Refs 5th c.BC+]
II Dual nominative and accusative σφῶϊ, [Refs 8th c.BC+], you two, both of you; σφώ (not σφῴ,[Refs 8th c.BC+]—Gen. and Dat. σφῶϊν, [Refs 8th c.BC+]; contraction σφῷν once in [Refs 8th c.BC+]. None of these forms are enclitic, [Refs 5th c.BC+] enclitic; Ζεὺς σφὼ is prescribed in [Refs 8th c.BC+] —σφῶϊ is never dative; in [Refs 8th c.BC+] it is the accusative depending on κελεύ; σφῶϊν is never accusative; in [Refs 8th c.BC+]
III Plur. nominative ὑμεῖς, [Refs 8th c.BC+], ye, you; Aeolic dialect and Epic dialect ὔμμες [Refs 8th c.BC+]; Doric dialect ὑμές [Refs 5th c.BC+]; Boeotian dialect οὐμές [Refs 6th c.BC+]; a resolved form ὑμέες, [Refs 1st c.BC+] rather than genuine Ionic [Refs 5th c.BC+]— Gen. ὑμῶν, [Refs 5th c.BC+]; ὑμέων (disyllable) [Refs 8th c.BC+]; ὑμέων also [Refs 8th c.BC+]; Doric dialect ὑμέων [Refs 5th c.BC+]; also ὑμῶν, [Refs 2nd c.AD+]; Aeolic dialect ὑμμέων [Refs 7th c.BC+]; Boeotian dialect οὐμίων [Refs 6th c.BC+]—Dat. ὑμῖν, [Refs 8th c.BC+]; Ionic dialect enclitic ὗμῐν [Refs 2nd c.AD+] also Doric dialect, [Refs 5th c.BC+]; Doric dialect (not enclitic) ὑμίν [ῐ] [Refs]; ὑμίν [ῐ] also in [Refs 5th c.BC+] should perhaps be restored where the sense needs an enclitic on the principle stated by [Refs 2nd c.AD+]; ὕμιν[Refs 8th c.BC+]—Acc. ὑμᾶς, [Refs 5th c.BC+], etc. (-υ [Refs 5th c.BC+]; ὗμας or (more probably) ὕμας is required by the metre in [Refs 2nd c.AD+]; Ionic dialect ὑμέας (disyllable) [Refs 8th c.BC+]; enclitic ὕμεας (disyllable) [Refs 3rd c.BC+]; ὑμέας also [Refs 5th c.BC+]; Aeolic dialect and Epic dialect ὔμμε [Refs 8th c.BC+]; Doric dialect ὑμέ [Refs 7th c.BC+]—The plural is sometimes used in addressing one person, when others are included in the speaker's thought, as [Refs 8th c.BC+] cf. Latin tu, Gothic pu; with τοι Sanskrit genitive and dative te; the origin of σφῶϊ is doubtful; with ὑμεῖς cf. Sanskrit accusative plural yusmān.) Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0