Библейское слово «σοί» в греческих словарях

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σοι [soi]

Перевод

en: you, to you, to You, for you, to-you, for You, You, do you, that, with you, from above, a greater
ru: тебе, тебя, Тебе, к тебе, Ты, с тобой, Тебя

Морфология

род: -
время: -
число: единственное число
падеж: дательный падеж
часть речи: местоимение

Статистика

ID: 148
Кол-во слов: 125
Повторы лексемы: 1523
Лексема: σύ

Список стихов (125)

Иуд. 1:9 , Флм. 1:8 , Флм. 1:11 , Флм. 1:12 , Флм. 1:19 , Флм. 1:21 , 2Ин. 1:5 , 3Ин. 1:13 , 3Ин. 1:15 , 1Тим. 1:18 , 1Тим. 3:14 , 1Тим. 4:14 , 1Тим. 6:13 , 2Тим. 2:7 , Тит. 1:5 , Еф. 5:14 , Еф. 6:3 , Иак. 2:18 , Рим. 9:7 , Рим. 15:9 , 1Кор. 7:21 , 2Кор. 6:2 , 2Кор. 12:9 , Евр. 8:5 , Евр. 11:18 , Откр. 2:5 , Откр. 2:10 , Откр. 2:16 , Откр. 3:18 , Откр. 4:1 , Откр. 11:17 , Откр. 17:1 , Откр. 17:7 , Откр. 21:9 , Деян. 3:6 , Деян. 7:3 , Деян. 8:21 , Деян. 8:22 , Деян. 9:6 , Деян. 9:17 , Деян. 10:33 , Деян. 16:18 , Деян. 18:10 , Деян. 21:23 , Деян. 22:10 , Деян. 23:18 , Деян. 24:13 , Деян. 24:14 , Деян. 26:1 , Деян. 26:14 , Деян. 26:16 , Деян. 27:24 , Мф. 2:13 , Мф. 26:17 , Мф. 26:34 , Мф. 4:9 , Мф. 5:26 , Мф. 5:29 , Мф. 5:30 , Мф. 5:40 , Мф. 6:4 , Мф. 6:6 , Мф. 6:18 , Мф. 8:13 , Мф. 8:19 , Мф. 11:21 , Мф. 11:25 , Мф. 12:47 , Мф. 14:4 , Мф. 15:28 , Мф. 16:17 , Мф. 16:18 , Мф. 16:19 , Мф. 16:22 , Мф. 17:25 , Мф. 18:17 , Мф. 18:22 , Мф. 18:26 , Мф. 18:29 , Мф. 18:32 , Мф. 21:5 , Мф. 21:23 , Мф. 22:16 , Мф. 22:17 , Мф. 25:44 , Мф. 19:27 , Лк. 1:3 , Лк. 1:13 , Лк. 1:14 , Лк. 1:19 , Лк. 1:35 , Мк. 4:38 , Мк. 5:9 , Мк. 5:19 , Мк. 6:18 , Мк. 6:22 , Мк. 6:23 , Мк. 9:25 , Мк. 11:28 , Мк. 12:14 , Мк. 14:30 , Мк. 14:31 , Мк. 14:36 , Мк. 10:28 , Мк. 10:51 , Ин. 1:50 , Ин. 3:3 , Ин. 3:5 , Ин. 3:7 , Ин. 3:11 , Ин. 4:10 , Ин. 4:26 , Ин. 5:10 , Ин. 5:12 , Ин. 6:30 , Ин. 9:26 , Ин. 11:22 , Ин. 11:40 , Ин. 11:41 , Ин. 13:37 , Ин. 13:38 , Ин. 18:30 , Ин. 18:34 , Ин. 19:11 , Ин. 21:18

Случайные стихи

Ин. 9:26
εἶπον οὖν αὐτῷ, Τί ἐποίησέν σοι; πῶς ἤνοιξέν σου τοὺς ὀφθαλμούς
Снова спросили его: что сделал Он с тобою? как отверз твои очи?
Мк. 14:36
καὶ ἔλεγεν, Αββα ὁ πατήρ, πάντα δυνατά σοι· παρένεγκε τὸ ποτήριον τοῦτο ἀπ᾿ ἐμοῦ· ἀλλ᾿ οὐ τί ἐγὼ θέλω ἀλλὰ τί σύ
и говорил: Авва Отче! все возможно Тебе; пронеси чашу сию мимо Меня; но не чего Я хочу, а чего Ты
Мф. 16:22
καὶ προσλαβόμενος αὐτὸν ὁ Πέτρος ἤρξατο ἐπιτιμᾶν αὐτῷ λέγων, Ἵλεώς σοι, κύριε· οὐ μὴ ἔσται σοι τοῦτο
И, отозвав Его, Петр начал прекословить Ему: будь милостив к Себе, Господи! да не будет этого с Тобою!
Мф. 11:21
Οὐαί σοι, Χοραζίν· οὐαί σοι, Βηθσαϊδά· ὅτι εἰ ἐν Τύρῳ καὶ Σιδῶνι ἐγένοντο αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ μετενόησαν
горе тебе, Хоразин! горе тебе, Вифсаида! ибо если бы в Тире и Сидоне явлены были силы, явленные в вас, то давно бы они во вретище и пепле покаялись
Еф. 5:14
πᾶν γὰρ τὸ φανερούμενον φῶς ἐστιν. διὸ λέγει, Ἔγειρε, ὁ καθεύδων, καὶ ἀνάστα ἐκ τῶν νεκρῶν, καὶ ἐπιφαύσει σοι ὁ Χριστός
Посему сказано: "встань, спящий, и воскресни из мертвых, и осветит тебя Христос"
σοι [soi]
Лексема: σός
Кол-во слов: 1555
σοι [soi]
Лексема: σύ
Кол-во слов: 1555

σοί Дворецкий И.Х.

σοί (тж. энкл.) dat. к σύ.

σός — твой Дворецкий И.Х.

твой

σός, σή, σόν [σύ] pron._poss. твой (часто с пропуском существительного): εἰ ἐτεόν γε σός εἰμι Hom. если я действительно твой сын; σός εἰμι Soph. я (весь) в твоей власти; ἡ σή Xen. твоя жена; οἱ σοί Soph. твои близкие; τὸ σόν и τὰ σά Soph. твои интересы, твоя польза; ἐπιμελεῖσθαι τῶν σῶν Xen. заботиться о твоих делах; ἐπὶ σοῖσι καθήμενος Hom. оставаясь при твоём имуществе или у себя дома; иногда со значением gen._obj.: σῇ ποθῇ Hom. от тоски по тебе; εὐνοίᾳ τῇ σῇ Plat. из расположения к тебе.

συ — с Дворецкий И.Х.

с

συ- (перед σ с последующим согласным, перед ζ и иногда перед ξ) = συν-.

σύ — ты Дворецкий И.Х.

ты

σύ (ῠ) (σοῦ, σοί, σέ — pl. ὑμεῖς, ὑμῶν, ὑμῖν, ὑμᾶς — dual. σφῶϊ и σφώ, σφῶϊν и σφῶν), эол. дор. τύ (ῠ), эп. тж. τύνη (с ῡ) (неатт. падежные формы см. в алф. порядке) ты Hom. etc.

σοί [soi] — you Abbott-Smith, Manual Greek Lexicon of the NT

αὐτός, -ή, -ό,
determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399).
1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii);
(1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37 αὐ. ἐγινώσκεν, Jhn.2:25 αὐ.ὑμεῖς, Jhn.3:28 καὶ αὐ. ἐγώ, Rom.15:14 αὐ. Ἰησοῦς, Jhn.2:24 αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25 ὑμεῖς αὐ., Mrk.6:31 esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word);
(2) emphatic, he, she, it (M, Pr., 86; Bl., §48, 1, 2, 7), Mat.1:21; 12:50, Luk.6:35, al.; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al.; αὐ., καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22; 2:28, al.
2. In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9; 10:12; 26:44, al.; with ptcp. in genitive absol., Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl., §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff.; Bl., §50, 4; MM, see word), Mrk.7:25, Rev.3:8; 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al.; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4.
3. ὁ, ἡ, τὸ αὐ., the same: Heb.1:12; 13:8; τὸ αὐ., ποιεῖν, Mat.5:46, 47, al.; φρονεῖν, Rom.12:16; 15:5, Php.2:2, al.; τὰ αὐ., Act.15:27, Rom.2:1, al.; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al.; ἐπὶ τὸ αὐ., together (MM, see word), Mat.22:34, Act.1:15, al.; ἓν κ. τὸ αὐ., 1Co.11:5; 12:11; with dative (cl.), 1Co.11:5 with a noun, λόγος, Mrk.14:39 μέτρος, Php.1:30 πνεῦμα, 1Co.12:4
(AS) Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

σός [sos] — your Abbott-Smith, Manual Greek Lexicon of the NT

σός, -ή, -όν
possess. prop. of second of person(s),
thy, thine: Mat.7:3, al.; as subst., οἱ σοί, thy kinsfolk, friends, Mrk.5:19 τὸ σόν, what is thine, Mat.20:14; 25:25; τὰ σά, thy goods, Luk.6:30
(AS) Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

σύ [su] — you Abbott-Smith, Manual Greek Lexicon of the NT

σύ,
pron. of 2nd of person(s),
thou, you, genitive, σοῦ, dative, σοί, accusative, σέ, pl., ὑμεῖς, -ῶν, -ῖν, -ᾶς (enclitic in oblique cases sing., except after prep. (BL, §48, 3), though πρὸς σέ occurs in Mat.25:39). Nom. for emphasis or contrast: Jhn.1:30; 4:10; 5:33, 39, 44, Act.4:7, Eph.5:32; so also perhaps σὺ εἶπας, Mat.26:64, al. (M, Pr., 86); before voc., Mat.2:6, Luk.1:76, Jhn.17:5, al.; sometimes without emphasis (M, Pr., 85f.), as also in cl., but esp. as rendering of Heb. phrase, e.g. υἱός μου εἶ σύ (בְּנִי־אַתָּה, Psa.2:7), Act.13:33. The genitive (σοῦ, ὑμῶν) is sometimes placed bef. the noun: Luk.7:48; 12:30, al.; so also the enclitic σοῦ, Mat.9:6 on τί ἐμοὶ κ. σοί, see: ἐγώ.
(AS) Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

σοί [soi] — you Liddell–Scott–Jones, LSJ

σύ [ῠ],
thou: pronoun of the second person:—Epic dialect nominative τύνη [ῡ] [Refs 8th c.BC+] (Laconian dialect τούνη [Refs 5th c.AD+]; Aeolic dialect σύ [Refs 7th c.BC+]; Doric dialect τύ [ῠ] [Refs 5th c.BC+]; Boeotian dialect τού [short syllable] [Refs 6th c.BC+] (also τούν [Refs]σύ, [Refs 8th c.BC+]—Gen. σοῦ, [Refs], elsewhere only Attic dialect, [Refs 5th c.BC+]; enclitic σου, [Refs 8th c.BC+] (also in Lyric poetry, [Refs 8th c.BC+] (which also occurs in Lyric poetry, [Refs 7th c.BC+], and as enclitic σευ, [Refs 8th c.BC+], σεο (enclitic) [Refs] σευ (enclitic) [Refs]:—Doric dialect τεῦ, τευ, [Refs 3rd c.BC+]; rarely τέο, [Refs 8th c.BC+]; Boeotian dialect τεῦς [Refs 6th c.BC+]; Doric dialect τεοῦς [Refs 5th c.BC+]; τοι variant in [Refs]; enclitic τεος [Refs 5th c.BC+]; other Doric dialect forms are τίω, τίως, both [Refs 3rd c.BC+]—Dat. σοί, [Refs 8th c.BC+], etc.; Doric dialect τοί [Refs 7th c.BC+]; Doric dialect, Lesb., and Ionic dialect enclitic τοι[Refs 8th c.BC+], Lesbian Lyric poetry, and Ionic dialect Lyric poetry and Prose τοι is always enclitic, σοί never enclitic (τοί and σοι are not found except σοι [Refs 8th c.BC+], and in codices of [Refs 5th c.BC+]; rarer than τοι in [Refs 5th c.BC+]; in Attic dialect both σοί and σοι (enclitic) are used (σοί [Refs 5th c.BC+], τοί and τοι are not used; σοι is never elided except in [Refs 8th c.BC+]; Epic dialect and Lyric poetry also τεΐν, [Refs 8th c.BC+]; also τίν [ῐ], [Refs 7th c.BC+]; τίν [ῑ], [Refs 3rd c.BC+] before a consonant, [Refs 7th c.BC+]—Acc. σέ, [Refs 8th c.BC+]; enclitic σε,[Refs 7th c.BC+]; in late Gr. σέν, [Refs]; Doric dialect τέ [Refs 7th c.BC+]; τ᾽ variant (codex R) in [Refs 5th c.BC+]; τρέ (to be read τϝέ) [Refs 5th c.AD+]; or (enclitic) τυ [Refs 6th c.BC+]
2 in combination with γε, σύ γε, σέ γε, etc. (compare ἔγωγε), thou at least, for thy part, frequently in [Refs 8th c.BC+] and Attic dialect; Doric dialect τύγε [Refs 5th c.BC+]; Boeotian dialect τούγα [Refs 2nd c.AD+]: dative σοί γε [Refs 8th c.BC+]: accusative σέ γε [Refs], etc.:—also σύ περ [Refs]
3 σύ with infinitive (as imperative), [Refs 5th c.BC+]
II Dual nominative and accusative σφῶϊ, [Refs 8th c.BC+], you two, both of you; σφώ (not σφῴ,[Refs 8th c.BC+]—Gen. and Dat. σφῶϊν, [Refs 8th c.BC+]; contraction σφῷν once in [Refs 8th c.BC+]. None of these forms are enclitic, [Refs 5th c.BC+] enclitic; Ζεὺς σφὼ is prescribed in [Refs 8th c.BC+] —σφῶϊ is never dative; in [Refs 8th c.BC+] it is the accusative depending on κελεύ; σφῶϊν is never accusative; in [Refs 8th c.BC+]
III Plur. nominative ὑμεῖς, [Refs 8th c.BC+], ye, you; Aeolic dialect and Epic dialect ὔμμες [Refs 8th c.BC+]; Doric dialect ὑμές [Refs 5th c.BC+]; Boeotian dialect οὐμές [Refs 6th c.BC+]; a resolved form ὑμέες, [Refs 1st c.BC+] rather than genuine Ionic [Refs 5th c.BC+]— Gen. ὑμῶν, [Refs 5th c.BC+]; ὑμέων (disyllable) [Refs 8th c.BC+]; ὑμέων also [Refs 8th c.BC+]; Doric dialect ὑμέων [Refs 5th c.BC+]; also ὑμῶν, [Refs 2nd c.AD+]; Aeolic dialect ὑμμέων [Refs 7th c.BC+]; Boeotian dialect οὐμίων [Refs 6th c.BC+]—Dat. ὑμῖν, [Refs 8th c.BC+]; Ionic dialect enclitic ὗμῐν [Refs 2nd c.AD+] also Doric dialect, [Refs 5th c.BC+]; Doric dialect (not enclitic) ὑμίν [ῐ] [Refs]; ὑμίν [ῐ] also in [Refs 5th c.BC+] should perhaps be restored where the sense needs an enclitic on the principle stated by [Refs 2nd c.AD+]; ὕμιν[Refs 8th c.BC+]—Acc. ὑμᾶς, [Refs 5th c.BC+], etc. (-υ [Refs 5th c.BC+]; ὗμας or (more probably) ὕμας is required by the metre in [Refs 2nd c.AD+]; Ionic dialect ὑμέας (disyllable) [Refs 8th c.BC+]; enclitic ὕμεας (disyllable) [Refs 3rd c.BC+]; ὑμέας also [Refs 5th c.BC+]; Aeolic dialect and Epic dialect ὔμμε [Refs 8th c.BC+]; Doric dialect ὑμέ [Refs 7th c.BC+]—The plural is sometimes used in addressing one person, when others are included in the speaker's thought, as [Refs 8th c.BC+] cf. Latin tu, Gothic pu; with τοι Sanskrit genitive and dative te; the origin of σφῶϊ is doubtful; with ὑμεῖς cf. Sanskrit accusative plural yusmān.) Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

σός [sos] — your Liddell–Scott–Jones, LSJ

σός, ή, όν,
possessive adjective of 2 person singular (σύ), the alternative Epic dialect and Doric dialect form being τεός (which see), thy, thine, [Refs 8th c.BC+]; Epic dialect genitive σοῖο [Refs 8th c.BC+]; σ. δέμας, σ. ἔργον, λέχος σ., etc., [Refs 4th c.BC+] a friend of yours, [Refs 5th c.BC+]: with the Article, τὸ σὸν γέρας [Refs 8th c.BC+] (but never so when it serves as predicate, οὐ σ. τόδ᾽ ἐστὶ τοὔργον [Refs 5th c.BC+]; σ. ἔργον with infinitive, 'tis thy business to.., ἔργον ἤδη σ. τὰ λοίφ᾽ ὑπηρετεῖν [Refs]; σόν [ἐστι] alone, σ. δ᾽ αὖ τὸ σιγᾶν [Refs 5th c.BC+]; σὴ μὲν ἐγώ, σὰ δὲ πάντα thine am I, thine are all things, [Refs 3rd c.BC+]
2 without a substantive, thine, εἰ ἐτεόν γε σός εἰμι thy son, [Refs 8th c.BC+]; σὺ μὲν ἀπάγου τὴν σ. [Refs 5th c.BC+]; οἱ σ. thy kinsfolk, people, [Refs 5th c.BC+]: also singular, your agent or servant, [Refs 1st c.AD+]. what concerns thee, thy interest, advantage, [Refs 5th c.BC+]; thy words, thy purpose, [Refs], etc.; τὰ σ. thy property, ἐπὶ σοῖσι καθήμενος [NT+8th c.BC+]; εὖ φρονῶ τὰ σ. thy interests, [Refs 5th c.BC+]; καὶ σὲ καὶ τὰ σ. [Refs]
3 with a genitive added, τὰ σ᾽ αὐτῆς ἔργα [Refs 8th c.BC+]; τὰ σ᾽ αὐτοῦ κήδε (α) [Refs 8th c.BC+]; τὸν σ. τοῦ πρέσβεως [ὀφθαλμόν] [Refs 5th c.BC+]
II objective, of or for thee, σῇ ποθῇ [Refs 8th c.BC+]; εὐνοίᾳ τῇ σ. [Refs 5th c.BC+] Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

σύ [su] — you Liddell–Scott–Jones, LSJ

σύ [ῠ],
thou: pronoun of the second person:—Epic dialect nominative τύνη [ῡ] [Refs 8th c.BC+] (Laconian dialect τούνη [Refs 5th c.AD+]; Aeolic dialect σύ [Refs 7th c.BC+]; Doric dialect τύ [ῠ] [Refs 5th c.BC+]; Boeotian dialect τού [short syllable] [Refs 6th c.BC+] (also τούν [Refs]σύ, [Refs 8th c.BC+]—Gen. σοῦ, [Refs], elsewhere only Attic dialect, [Refs 5th c.BC+]; enclitic σου, [Refs 8th c.BC+] (also in Lyric poetry, [Refs 8th c.BC+] (which also occurs in Lyric poetry, [Refs 7th c.BC+], and as enclitic σευ, [Refs 8th c.BC+], σεο (enclitic) [Refs] σευ (enclitic) [Refs]:—Doric dialect τεῦ, τευ, [Refs 3rd c.BC+]; rarely τέο, [Refs 8th c.BC+]; Boeotian dialect τεῦς [Refs 6th c.BC+]; Doric dialect τεοῦς [Refs 5th c.BC+]; τοι variant in [Refs]; enclitic τεος [Refs 5th c.BC+]; other Doric dialect forms are τίω, τίως, both [Refs 3rd c.BC+]—Dat. σοί, [Refs 8th c.BC+], etc.; Doric dialect τοί [Refs 7th c.BC+]; Doric dialect, Lesb., and Ionic dialect enclitic τοι[Refs 8th c.BC+], Lesbian Lyric poetry, and Ionic dialect Lyric poetry and Prose τοι is always enclitic, σοί never enclitic (τοί and σοι are not found except σοι [Refs 8th c.BC+], and in codices of [Refs 5th c.BC+]; rarer than τοι in [Refs 5th c.BC+]; in Attic dialect both σοί and σοι (enclitic) are used (σοί [Refs 5th c.BC+], τοί and τοι are not used; σοι is never elided except in [Refs 8th c.BC+]; Epic dialect and Lyric poetry also τεΐν, [Refs 8th c.BC+]; also τίν [ῐ], [Refs 7th c.BC+]; τίν [ῑ], [Refs 3rd c.BC+] before a consonant, [Refs 7th c.BC+]—Acc. σέ, [Refs 8th c.BC+]; enclitic σε,[Refs 7th c.BC+]; in late Gr. σέν, [Refs]; Doric dialect τέ [Refs 7th c.BC+]; τ᾽ variant (codex R) in [Refs 5th c.BC+]; τρέ (to be read τϝέ) [Refs 5th c.AD+]; or (enclitic) τυ [Refs 6th c.BC+]
2 in combination with γε, σύ γε, σέ γε, etc. (compare ἔγωγε), thou at least, for thy part, frequently in [Refs 8th c.BC+] and Attic dialect; Doric dialect τύγε [Refs 5th c.BC+]; Boeotian dialect τούγα [Refs 2nd c.AD+]: dative σοί γε [Refs 8th c.BC+]: accusative σέ γε [Refs], etc.:—also σύ περ [Refs]
3 σύ with infinitive (as imperative), [Refs 5th c.BC+]
II Dual nominative and accusative σφῶϊ, [Refs 8th c.BC+], you two, both of you; σφώ (not σφῴ,[Refs 8th c.BC+]—Gen. and Dat. σφῶϊν, [Refs 8th c.BC+]; contraction σφῷν once in [Refs 8th c.BC+]. None of these forms are enclitic, [Refs 5th c.BC+] enclitic; Ζεὺς σφὼ is prescribed in [Refs 8th c.BC+] —σφῶϊ is never dative; in [Refs 8th c.BC+] it is the accusative depending on κελεύ; σφῶϊν is never accusative; in [Refs 8th c.BC+]
III Plur. nominative ὑμεῖς, [Refs 8th c.BC+], ye, you; Aeolic dialect and Epic dialect ὔμμες [Refs 8th c.BC+]; Doric dialect ὑμές [Refs 5th c.BC+]; Boeotian dialect οὐμές [Refs 6th c.BC+]; a resolved form ὑμέες, [Refs 1st c.BC+] rather than genuine Ionic [Refs 5th c.BC+]— Gen. ὑμῶν, [Refs 5th c.BC+]; ὑμέων (disyllable) [Refs 8th c.BC+]; ὑμέων also [Refs 8th c.BC+]; Doric dialect ὑμέων [Refs 5th c.BC+]; also ὑμῶν, [Refs 2nd c.AD+]; Aeolic dialect ὑμμέων [Refs 7th c.BC+]; Boeotian dialect οὐμίων [Refs 6th c.BC+]—Dat. ὑμῖν, [Refs 8th c.BC+]; Ionic dialect enclitic ὗμῐν [Refs 2nd c.AD+] also Doric dialect, [Refs 5th c.BC+]; Doric dialect (not enclitic) ὑμίν [ῐ] [Refs]; ὑμίν [ῐ] also in [Refs 5th c.BC+] should perhaps be restored where the sense needs an enclitic on the principle stated by [Refs 2nd c.AD+]; ὕμιν[Refs 8th c.BC+]—Acc. ὑμᾶς, [Refs 5th c.BC+], etc. (-υ [Refs 5th c.BC+]; ὗμας or (more probably) ὕμας is required by the metre in [Refs 2nd c.AD+]; Ionic dialect ὑμέας (disyllable) [Refs 8th c.BC+]; enclitic ὕμεας (disyllable) [Refs 3rd c.BC+]; ὑμέας also [Refs 5th c.BC+]; Aeolic dialect and Epic dialect ὔμμε [Refs 8th c.BC+]; Doric dialect ὑμέ [Refs 7th c.BC+]—The plural is sometimes used in addressing one person, when others are included in the speaker's thought, as [Refs 8th c.BC+] cf. Latin tu, Gothic pu; with τοι Sanskrit genitive and dative te; the origin of σφῶϊ is doubtful; with ὑμεῖς cf. Sanskrit accusative plural yusmān.) Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0