ギリシャ語辞典における聖書の語「σοί」

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σοι [soi]

翻訳

en: you, to you, to You, for you, to-you, for You, You, do you, that, with you, from above, a greater
jp: あなたに, あなたには, あなたにとって, あなたのために, あなたは, あなたを, 私たちが, あなたの, あなたと, 上から, 持っている

形態論

性: -
時制: -
数: 単数
格: 与格
品詞: 代名詞

統計

ID: 148
単語数: 125
語彙素の繰り返し: 1523
語彙素: σύ

聖句一覧 (125)

ユダ. 1:9 , フィレ. 1:8 , フィレ. 1:11 , フィレ. 1:12 , フィレ. 1:19 , フィレ. 1:21 , 2ヨハ. 1:5 , 3ヨハ. 1:13 , 3ヨハ. 1:15 , 1テモ. 1:18 , 1テモ. 3:14 , 1テモ. 4:14 , 1テモ. 6:13 , 2テモ. 2:7 , テト. 1:5 , エフェ. 5:14 , エフェ. 6:3 , ヤコ. 2:18 , ロマ. 9:7 , ロマ. 15:9 , 1コリ. 7:21 , 2コリ. 6:2 , 2コリ. 12:9 , ヘブ. 8:5 , ヘブ. 11:18 , 黙. 2:5 , 黙. 2:10 , 黙. 2:16 , 黙. 3:18 , 黙. 4:1 , 黙. 11:17 , 黙. 17:1 , 黙. 17:7 , 黙. 21:9 , 使. 3:6 , 使. 7:3 , 使. 8:21 , 使. 8:22 , 使. 9:6 , 使. 9:17 , 使. 10:33 , 使. 16:18 , 使. 18:10 , 使. 21:23 , 使. 22:10 , 使. 23:18 , 使. 24:13 , 使. 24:14 , 使. 26:1 , 使. 26:14 , 使. 26:16 , 使. 27:24 , マタ. 2:13 , マタ. 26:17 , マタ. 26:34 , マタ. 4:9 , マタ. 5:26 , マタ. 5:29 , マタ. 5:30 , マタ. 5:40 , マタ. 6:4 , マタ. 6:6 , マタ. 6:18 , マタ. 8:13 , マタ. 8:19 , マタ. 11:21 , マタ. 11:25 , マタ. 12:47 , マタ. 14:4 , マタ. 15:28 , マタ. 16:17 , マタ. 16:18 , マタ. 16:19 , マタ. 16:22 , マタ. 17:25 , マタ. 18:17 , マタ. 18:22 , マタ. 18:26 , マタ. 18:29 , マタ. 18:32 , マタ. 21:5 , マタ. 21:23 , マタ. 22:16 , マタ. 22:17 , マタ. 25:44 , マタ. 19:27 , ルカ. 1:3 , ルカ. 1:13 , ルカ. 1:14 , ルカ. 1:19 , ルカ. 1:35 , マコ. 4:38 , マコ. 5:9 , マコ. 5:19 , マコ. 6:18 , マコ. 6:22 , マコ. 6:23 , マコ. 9:25 , マコ. 11:28 , マコ. 12:14 , マコ. 14:30 , マコ. 14:31 , マコ. 14:36 , マコ. 10:28 , マコ. 10:51 , ヨハ. 1:50 , ヨハ. 3:3 , ヨハ. 3:5 , ヨハ. 3:7 , ヨハ. 3:11 , ヨハ. 4:10 , ヨハ. 4:26 , ヨハ. 5:10 , ヨハ. 5:12 , ヨハ. 6:30 , ヨハ. 9:26 , ヨハ. 11:22 , ヨハ. 11:40 , ヨハ. 11:41 , ヨハ. 13:37 , ヨハ. 13:38 , ヨハ. 18:30 , ヨハ. 18:34 , ヨハ. 19:11 , ヨハ. 21:18

ランダム聖句

マコ. 14:31
ὁ δὲ ἐκπερισσῶς ἐλάλει, Ἐὰν δέῃ με συναποθανεῖν σοι, οὐ μή σε ἀπαρνήσομαι. ὡσαύτως δὲ καὶ πάντες ἔλεγον
ペトロは力を込めて言い張った。「たとえ、御一緒に死なねばならなくなっても、あなたのことを知らないなどとは決して申しません。」皆の者も同じように言った。
使. 26:1
Ἀγρίππας δὲ πρὸς τὸν Παῦλον ἔφη, Ἐπιτρέπεταί σοι περὶ σεαυτοῦ λέγειν. τότε ὁ Παῦλος ἐκτείνας τὴν χεῖρα ἀπελογεῖτο
アグリッパはパウロに、「お前は自分のことを話してよい」と言った。そこで、パウロは手を差し伸べて弁明した。
マコ. 10:28
Ἤρξατο λέγειν ὁ Πέτρος αὐτῷ, Ἰδοὺ ἡμεῖς ἀφήκαμεν πάντα καὶ ἠκολουθήκαμέν σοι
ペトロがイエスに、「このとおり、わたしたちは何もかも捨ててあなたに従って参りました」と言いだした。
2コリ. 6:2
λέγει γάρ, Καιρῷ δεκτῷ ἐπήκουσά σου καὶ ἐν ἡμέρᾳ σωτηρίας ἐβοήθησά σοι· ἰδοὺ νῦν καιρὸς εὐπρόσδεκτος, ἰδοὺ νῦν ἡμέρα σωτηρίας —
なぜなら、「恵みの時に、わたしはあなたの願いを聞き入れた。救いの日に、わたしはあなたを助けた」と神は言っておられるからです。今や、恵みの時、今こそ、救いの日。
黙. 17:7
καὶ εἶπέν μοι ὁ ἄγγελος, Διὰ τί ἐθαύμασας; ἐγὼ ἐρῶ σοι τὸ μυστήριον τῆς γυναικὸς καὶ τοῦ θηρίου τοῦ βαστάζοντος αὐτήν, τοῦ ἔχοντος τὰς ἑπτὰ κεφαλὰς καὶ τὰ δέκα κέρατα·
すると、天使がわたしにこう言った。「なぜ驚くのか。わたしは、この女の秘められた意味と、女を乗せた獣、七つの頭と十本の角がある獣の秘められた意味とを知らせよう。
σοι [soi]
語彙素: σός
単語数: 1555
σοι [soi]
語彙素: σύ
単語数: 1555

σοί [soi] — you Abbott-Smith, Manual Greek Lexicon of the NT

αὐτός, -ή, -ό,
determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399).
1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii);
(1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37 αὐ. ἐγινώσκεν, Jhn.2:25 αὐ.ὑμεῖς, Jhn.3:28 καὶ αὐ. ἐγώ, Rom.15:14 αὐ. Ἰησοῦς, Jhn.2:24 αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25 ὑμεῖς αὐ., Mrk.6:31 esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word);
(2) emphatic, he, she, it (M, Pr., 86; Bl., §48, 1, 2, 7), Mat.1:21; 12:50, Luk.6:35, al.; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al.; αὐ., καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22; 2:28, al.
2. In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9; 10:12; 26:44, al.; with ptcp. in genitive absol., Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl., §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff.; Bl., §50, 4; MM, see word), Mrk.7:25, Rev.3:8; 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al.; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4.
3. ὁ, ἡ, τὸ αὐ., the same: Heb.1:12; 13:8; τὸ αὐ., ποιεῖν, Mat.5:46, 47, al.; φρονεῖν, Rom.12:16; 15:5, Php.2:2, al.; τὰ αὐ., Act.15:27, Rom.2:1, al.; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al.; ἐπὶ τὸ αὐ., together (MM, see word), Mat.22:34, Act.1:15, al.; ἓν κ. τὸ αὐ., 1Co.11:5; 12:11; with dative (cl.), 1Co.11:5 with a noun, λόγος, Mrk.14:39 μέτρος, Php.1:30 πνεῦμα, 1Co.12:4
(AS) 出典: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

σός [sos] — your Abbott-Smith, Manual Greek Lexicon of the NT

σός, -ή, -όν
possess. prop. of second of person(s),
thy, thine: Mat.7:3, al.; as subst., οἱ σοί, thy kinsfolk, friends, Mrk.5:19 τὸ σόν, what is thine, Mat.20:14; 25:25; τὰ σά, thy goods, Luk.6:30
(AS) 出典: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

σύ [su] — you Abbott-Smith, Manual Greek Lexicon of the NT

σύ,
pron. of 2nd of person(s),
thou, you, genitive, σοῦ, dative, σοί, accusative, σέ, pl., ὑμεῖς, -ῶν, -ῖν, -ᾶς (enclitic in oblique cases sing., except after prep. (BL, §48, 3), though πρὸς σέ occurs in Mat.25:39). Nom. for emphasis or contrast: Jhn.1:30; 4:10; 5:33, 39, 44, Act.4:7, Eph.5:32; so also perhaps σὺ εἶπας, Mat.26:64, al. (M, Pr., 86); before voc., Mat.2:6, Luk.1:76, Jhn.17:5, al.; sometimes without emphasis (M, Pr., 85f.), as also in cl., but esp. as rendering of Heb. phrase, e.g. υἱός μου εἶ σύ (בְּנִי־אַתָּה, Psa.2:7), Act.13:33. The genitive (σοῦ, ὑμῶν) is sometimes placed bef. the noun: Luk.7:48; 12:30, al.; so also the enclitic σοῦ, Mat.9:6 on τί ἐμοὶ κ. σοί, see: ἐγώ.
(AS) 出典: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

σοί [soi] — you Liddell–Scott–Jones, LSJ

σύ [ῠ],
thou: pronoun of the second person:—Epic dialect nominative τύνη [ῡ] [Refs 8th c.BC+] (Laconian dialect τούνη [Refs 5th c.AD+]; Aeolic dialect σύ [Refs 7th c.BC+]; Doric dialect τύ [ῠ] [Refs 5th c.BC+]; Boeotian dialect τού [short syllable] [Refs 6th c.BC+] (also τούν [Refs]σύ, [Refs 8th c.BC+]—Gen. σοῦ, [Refs], elsewhere only Attic dialect, [Refs 5th c.BC+]; enclitic σου, [Refs 8th c.BC+] (also in Lyric poetry, [Refs 8th c.BC+] (which also occurs in Lyric poetry, [Refs 7th c.BC+], and as enclitic σευ, [Refs 8th c.BC+], σεο (enclitic) [Refs] σευ (enclitic) [Refs]:—Doric dialect τεῦ, τευ, [Refs 3rd c.BC+]; rarely τέο, [Refs 8th c.BC+]; Boeotian dialect τεῦς [Refs 6th c.BC+]; Doric dialect τεοῦς [Refs 5th c.BC+]; τοι variant in [Refs]; enclitic τεος [Refs 5th c.BC+]; other Doric dialect forms are τίω, τίως, both [Refs 3rd c.BC+]—Dat. σοί, [Refs 8th c.BC+], etc.; Doric dialect τοί [Refs 7th c.BC+]; Doric dialect, Lesb., and Ionic dialect enclitic τοι[Refs 8th c.BC+], Lesbian Lyric poetry, and Ionic dialect Lyric poetry and Prose τοι is always enclitic, σοί never enclitic (τοί and σοι are not found except σοι [Refs 8th c.BC+], and in codices of [Refs 5th c.BC+]; rarer than τοι in [Refs 5th c.BC+]; in Attic dialect both σοί and σοι (enclitic) are used (σοί [Refs 5th c.BC+], τοί and τοι are not used; σοι is never elided except in [Refs 8th c.BC+]; Epic dialect and Lyric poetry also τεΐν, [Refs 8th c.BC+]; also τίν [ῐ], [Refs 7th c.BC+]; τίν [ῑ], [Refs 3rd c.BC+] before a consonant, [Refs 7th c.BC+]—Acc. σέ, [Refs 8th c.BC+]; enclitic σε,[Refs 7th c.BC+]; in late Gr. σέν, [Refs]; Doric dialect τέ [Refs 7th c.BC+]; τ᾽ variant (codex R) in [Refs 5th c.BC+]; τρέ (to be read τϝέ) [Refs 5th c.AD+]; or (enclitic) τυ [Refs 6th c.BC+]
2 in combination with γε, σύ γε, σέ γε, etc. (compare ἔγωγε), thou at least, for thy part, frequently in [Refs 8th c.BC+] and Attic dialect; Doric dialect τύγε [Refs 5th c.BC+]; Boeotian dialect τούγα [Refs 2nd c.AD+]: dative σοί γε [Refs 8th c.BC+]: accusative σέ γε [Refs], etc.:—also σύ περ [Refs]
3 σύ with infinitive (as imperative), [Refs 5th c.BC+]
II Dual nominative and accusative σφῶϊ, [Refs 8th c.BC+], you two, both of you; σφώ (not σφῴ,[Refs 8th c.BC+]—Gen. and Dat. σφῶϊν, [Refs 8th c.BC+]; contraction σφῷν once in [Refs 8th c.BC+]. None of these forms are enclitic, [Refs 5th c.BC+] enclitic; Ζεὺς σφὼ is prescribed in [Refs 8th c.BC+] —σφῶϊ is never dative; in [Refs 8th c.BC+] it is the accusative depending on κελεύ; σφῶϊν is never accusative; in [Refs 8th c.BC+]
III Plur. nominative ὑμεῖς, [Refs 8th c.BC+], ye, you; Aeolic dialect and Epic dialect ὔμμες [Refs 8th c.BC+]; Doric dialect ὑμές [Refs 5th c.BC+]; Boeotian dialect οὐμές [Refs 6th c.BC+]; a resolved form ὑμέες, [Refs 1st c.BC+] rather than genuine Ionic [Refs 5th c.BC+]— Gen. ὑμῶν, [Refs 5th c.BC+]; ὑμέων (disyllable) [Refs 8th c.BC+]; ὑμέων also [Refs 8th c.BC+]; Doric dialect ὑμέων [Refs 5th c.BC+]; also ὑμῶν, [Refs 2nd c.AD+]; Aeolic dialect ὑμμέων [Refs 7th c.BC+]; Boeotian dialect οὐμίων [Refs 6th c.BC+]—Dat. ὑμῖν, [Refs 8th c.BC+]; Ionic dialect enclitic ὗμῐν [Refs 2nd c.AD+] also Doric dialect, [Refs 5th c.BC+]; Doric dialect (not enclitic) ὑμίν [ῐ] [Refs]; ὑμίν [ῐ] also in [Refs 5th c.BC+] should perhaps be restored where the sense needs an enclitic on the principle stated by [Refs 2nd c.AD+]; ὕμιν[Refs 8th c.BC+]—Acc. ὑμᾶς, [Refs 5th c.BC+], etc. (-υ [Refs 5th c.BC+]; ὗμας or (more probably) ὕμας is required by the metre in [Refs 2nd c.AD+]; Ionic dialect ὑμέας (disyllable) [Refs 8th c.BC+]; enclitic ὕμεας (disyllable) [Refs 3rd c.BC+]; ὑμέας also [Refs 5th c.BC+]; Aeolic dialect and Epic dialect ὔμμε [Refs 8th c.BC+]; Doric dialect ὑμέ [Refs 7th c.BC+]—The plural is sometimes used in addressing one person, when others are included in the speaker's thought, as [Refs 8th c.BC+] cf. Latin tu, Gothic pu; with τοι Sanskrit genitive and dative te; the origin of σφῶϊ is doubtful; with ὑμεῖς cf. Sanskrit accusative plural yusmān.) 出典: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

σός [sos] — your Liddell–Scott–Jones, LSJ

σός, ή, όν,
possessive adjective of 2 person singular (σύ), the alternative Epic dialect and Doric dialect form being τεός (which see), thy, thine, [Refs 8th c.BC+]; Epic dialect genitive σοῖο [Refs 8th c.BC+]; σ. δέμας, σ. ἔργον, λέχος σ., etc., [Refs 4th c.BC+] a friend of yours, [Refs 5th c.BC+]: with the Article, τὸ σὸν γέρας [Refs 8th c.BC+] (but never so when it serves as predicate, οὐ σ. τόδ᾽ ἐστὶ τοὔργον [Refs 5th c.BC+]; σ. ἔργον with infinitive, 'tis thy business to.., ἔργον ἤδη σ. τὰ λοίφ᾽ ὑπηρετεῖν [Refs]; σόν [ἐστι] alone, σ. δ᾽ αὖ τὸ σιγᾶν [Refs 5th c.BC+]; σὴ μὲν ἐγώ, σὰ δὲ πάντα thine am I, thine are all things, [Refs 3rd c.BC+]
2 without a substantive, thine, εἰ ἐτεόν γε σός εἰμι thy son, [Refs 8th c.BC+]; σὺ μὲν ἀπάγου τὴν σ. [Refs 5th c.BC+]; οἱ σ. thy kinsfolk, people, [Refs 5th c.BC+]: also singular, your agent or servant, [Refs 1st c.AD+]. what concerns thee, thy interest, advantage, [Refs 5th c.BC+]; thy words, thy purpose, [Refs], etc.; τὰ σ. thy property, ἐπὶ σοῖσι καθήμενος [NT+8th c.BC+]; εὖ φρονῶ τὰ σ. thy interests, [Refs 5th c.BC+]; καὶ σὲ καὶ τὰ σ. [Refs]
3 with a genitive added, τὰ σ᾽ αὐτῆς ἔργα [Refs 8th c.BC+]; τὰ σ᾽ αὐτοῦ κήδε (α) [Refs 8th c.BC+]; τὸν σ. τοῦ πρέσβεως [ὀφθαλμόν] [Refs 5th c.BC+]
II objective, of or for thee, σῇ ποθῇ [Refs 8th c.BC+]; εὐνοίᾳ τῇ σ. [Refs 5th c.BC+] 出典: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

σύ [su] — you Liddell–Scott–Jones, LSJ

σύ [ῠ],
thou: pronoun of the second person:—Epic dialect nominative τύνη [ῡ] [Refs 8th c.BC+] (Laconian dialect τούνη [Refs 5th c.AD+]; Aeolic dialect σύ [Refs 7th c.BC+]; Doric dialect τύ [ῠ] [Refs 5th c.BC+]; Boeotian dialect τού [short syllable] [Refs 6th c.BC+] (also τούν [Refs]σύ, [Refs 8th c.BC+]—Gen. σοῦ, [Refs], elsewhere only Attic dialect, [Refs 5th c.BC+]; enclitic σου, [Refs 8th c.BC+] (also in Lyric poetry, [Refs 8th c.BC+] (which also occurs in Lyric poetry, [Refs 7th c.BC+], and as enclitic σευ, [Refs 8th c.BC+], σεο (enclitic) [Refs] σευ (enclitic) [Refs]:—Doric dialect τεῦ, τευ, [Refs 3rd c.BC+]; rarely τέο, [Refs 8th c.BC+]; Boeotian dialect τεῦς [Refs 6th c.BC+]; Doric dialect τεοῦς [Refs 5th c.BC+]; τοι variant in [Refs]; enclitic τεος [Refs 5th c.BC+]; other Doric dialect forms are τίω, τίως, both [Refs 3rd c.BC+]—Dat. σοί, [Refs 8th c.BC+], etc.; Doric dialect τοί [Refs 7th c.BC+]; Doric dialect, Lesb., and Ionic dialect enclitic τοι[Refs 8th c.BC+], Lesbian Lyric poetry, and Ionic dialect Lyric poetry and Prose τοι is always enclitic, σοί never enclitic (τοί and σοι are not found except σοι [Refs 8th c.BC+], and in codices of [Refs 5th c.BC+]; rarer than τοι in [Refs 5th c.BC+]; in Attic dialect both σοί and σοι (enclitic) are used (σοί [Refs 5th c.BC+], τοί and τοι are not used; σοι is never elided except in [Refs 8th c.BC+]; Epic dialect and Lyric poetry also τεΐν, [Refs 8th c.BC+]; also τίν [ῐ], [Refs 7th c.BC+]; τίν [ῑ], [Refs 3rd c.BC+] before a consonant, [Refs 7th c.BC+]—Acc. σέ, [Refs 8th c.BC+]; enclitic σε,[Refs 7th c.BC+]; in late Gr. σέν, [Refs]; Doric dialect τέ [Refs 7th c.BC+]; τ᾽ variant (codex R) in [Refs 5th c.BC+]; τρέ (to be read τϝέ) [Refs 5th c.AD+]; or (enclitic) τυ [Refs 6th c.BC+]
2 in combination with γε, σύ γε, σέ γε, etc. (compare ἔγωγε), thou at least, for thy part, frequently in [Refs 8th c.BC+] and Attic dialect; Doric dialect τύγε [Refs 5th c.BC+]; Boeotian dialect τούγα [Refs 2nd c.AD+]: dative σοί γε [Refs 8th c.BC+]: accusative σέ γε [Refs], etc.:—also σύ περ [Refs]
3 σύ with infinitive (as imperative), [Refs 5th c.BC+]
II Dual nominative and accusative σφῶϊ, [Refs 8th c.BC+], you two, both of you; σφώ (not σφῴ,[Refs 8th c.BC+]—Gen. and Dat. σφῶϊν, [Refs 8th c.BC+]; contraction σφῷν once in [Refs 8th c.BC+]. None of these forms are enclitic, [Refs 5th c.BC+] enclitic; Ζεὺς σφὼ is prescribed in [Refs 8th c.BC+] —σφῶϊ is never dative; in [Refs 8th c.BC+] it is the accusative depending on κελεύ; σφῶϊν is never accusative; in [Refs 8th c.BC+]
III Plur. nominative ὑμεῖς, [Refs 8th c.BC+], ye, you; Aeolic dialect and Epic dialect ὔμμες [Refs 8th c.BC+]; Doric dialect ὑμές [Refs 5th c.BC+]; Boeotian dialect οὐμές [Refs 6th c.BC+]; a resolved form ὑμέες, [Refs 1st c.BC+] rather than genuine Ionic [Refs 5th c.BC+]— Gen. ὑμῶν, [Refs 5th c.BC+]; ὑμέων (disyllable) [Refs 8th c.BC+]; ὑμέων also [Refs 8th c.BC+]; Doric dialect ὑμέων [Refs 5th c.BC+]; also ὑμῶν, [Refs 2nd c.AD+]; Aeolic dialect ὑμμέων [Refs 7th c.BC+]; Boeotian dialect οὐμίων [Refs 6th c.BC+]—Dat. ὑμῖν, [Refs 8th c.BC+]; Ionic dialect enclitic ὗμῐν [Refs 2nd c.AD+] also Doric dialect, [Refs 5th c.BC+]; Doric dialect (not enclitic) ὑμίν [ῐ] [Refs]; ὑμίν [ῐ] also in [Refs 5th c.BC+] should perhaps be restored where the sense needs an enclitic on the principle stated by [Refs 2nd c.AD+]; ὕμιν[Refs 8th c.BC+]—Acc. ὑμᾶς, [Refs 5th c.BC+], etc. (-υ [Refs 5th c.BC+]; ὗμας or (more probably) ὕμας is required by the metre in [Refs 2nd c.AD+]; Ionic dialect ὑμέας (disyllable) [Refs 8th c.BC+]; enclitic ὕμεας (disyllable) [Refs 3rd c.BC+]; ὑμέας also [Refs 5th c.BC+]; Aeolic dialect and Epic dialect ὔμμε [Refs 8th c.BC+]; Doric dialect ὑμέ [Refs 7th c.BC+]—The plural is sometimes used in addressing one person, when others are included in the speaker's thought, as [Refs 8th c.BC+] cf. Latin tu, Gothic pu; with τοι Sanskrit genitive and dative te; the origin of σφῶϊ is doubtful; with ὑμεῖς cf. Sanskrit accusative plural yusmān.) 出典: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0