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1 Therefore, leaving the discussion of the elementary principles of Christ, let us go on to perfection, not laying again the foundation of repentance from dead works and of faith toward God,
Διὸ-αφέντες-τὸν-τῆς-αρχῆς-τοῦ-Χριστοῦ-λόγον-επὶ-τὴν-τελειότητα-φερώμεθα-,-μὴ-πάλιν-θεμέλιον-καταβαλλόμενοι-μετανοίας-απὸ-νεκρῶν-έργων-,-καὶ-πίστεως-επὶ-θεόν-,-
2 of the doctrine of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment.
βαπτισμῶν-διδαχῆς-,-επιθέσεώς-τε-χειρῶν-,-αναστάσεώς-τε-νεκρῶν-,-καὶ-κρίματος-αιωνίου-.-
3 And this we will do if God permits.
καὶ-τοῦτο-ποιήσομεν-εάνπερ-επιτρέπη-ο-θεός-.-
4 For it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit,
Αδύνατον-γὰρ-τοὺς-άπαξ-φωτισθέντας-,-γευσαμένους-τε-τῆς-δωρεᾶς-τῆς-επουρανίου-καὶ-μετόχους-γενηθέντας-πνεύματος-αγίου-
5 and have tasted the good word of God and the powers of the age to come,
καὶ-καλὸν-γευσαμένους-θεοῦ-ρῆμα-δυνάμεις-τε-μέλλοντος-αιῶνος-,-
6 if they fall away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame.
καὶ-παραπεσόντας-,-πάλιν-ανακαινίζειν-εις-μετάνοιαν-,-ανασταυροῦντας-εαυτοῖς-τὸν-υιὸν-τοῦ-θεοῦ-καὶ-παραδειγματίζοντας-.-
7 For the earth which drinks in the rain that often comes upon it, and bears herbs useful for those by whom it is cultivated, receives blessing from God;
γῆ-γὰρ-η-πιοῦσα-τὸν-επ᾿-αυτῆς-ερχόμενον-πολλάκις-υετόν-,-καὶ-τίκτουσα-βοτάνην-εύθετον-εκείνοις-δι᾿-οὺς-καὶ-γεωργεῖται-,-μεταλαμβάνει-ευλογίας-απὸ-τοῦ-θεοῦ-·-
8 but if it bears thorns and briers, it is rejected and near to being cursed, whose end is to be burned.
εκφέρουσα-δὲ-ακάνθας-καὶ-τριβόλους-αδόκιμος-καὶ-κατάρας-εγγύς-,-ῆς-τὸ-τέλος-εις-καῦσιν-.-
9 But, beloved, we are confident of better things concerning you, yes, things that accompany salvation, though we speak in this manner.
Πεπείσμεθα-δὲ-περὶ-υμῶν-,-αγαπητοί-,-τὰ-κρείσσονα-καὶ-εχόμενα-σωτηρίας-,-ει-καὶ-ούτως-λαλοῦμεν-·-
10 For God is not unjust to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister.
ου-γὰρ-άδικος-ο-θεὸς-επιλαθέσθαι-τοῦ-έργου-υμῶν-καὶ-τῆς-αγάπης-ῆς-ενεδείξασθε-εις-τὸ-όνομα-αυτοῦ-,-διακονήσαντες-τοῖς-αγίοις-καὶ-διακονοῦντες-.-
11 And we desire that each one of you show the same diligence to the full assurance of hope until the end,
επιθυμοῦμεν-δὲ-έκαστον-υμῶν-τὴν-αυτὴν-ενδείκνυσθαι-σπουδὴν-πρὸς-τὴν-πληροφορίαν-τῆς-ελπίδος-άχρι-τέλους-,-
12 that you do not become sluggish, but imitate those who through faith and patience inherit the promises.
ίνα-μὴ-νωθροὶ-γένησθε-,-μιμηταὶ-δὲ-τῶν-διὰ-πίστεως-καὶ-μακροθυμίας-κληρονομούντων-τὰς-επαγγελίας-.-
13 For when God made a promise to Abraham, because He could swear by no one greater, He swore by Himself,
Τῶ-γὰρ-Αβραὰμ-επαγγειλάμενος-ο-θεός-,-επεὶ-κατ᾿-ουδενὸς-εῖχεν-μείζονος-ομόσαι-,-ώμοσεν-καθ᾿-εαυτοῦ-,-
14 saying, “Surely blessing I will bless you, and multiplying I will multiply you.”
λέγων-,-Ει-μὴν-ευλογῶν-ευλογήσω-σε-καὶ-πληθύνων-πληθυνῶ-σε-·-
15 And so, after he had patiently endured, he obtained the promise.
καὶ-ούτως-μακροθυμήσας-επέτυχεν-τῆς-επαγγελίας-.-
16 For men indeed swear by the greater, and an oath for confirmation is for them an end of all dispute.
άνθρωποι-γὰρ-κατὰ-τοῦ-μείζονος-ομνύουσιν-,-καὶ-πάσης-αυτοῖς-αντιλογίας-πέρας-εις-βεβαίωσιν-ο-όρκος-·-
17 Thus God, determining to show more abundantly to the heirs of promise the immutability of His counsel, confirmed it by an oath,
εν-ῶ-περισσότερον-βουλόμενος-ο-θεὸς-επιδεῖξαι-τοῖς-κληρονόμοις-τῆς-επαγγελίας-τὸ-αμετάθετον-τῆς-βουλῆς-αυτοῦ-εμεσίτευσεν-όρκω-,-
18 that by two immutable things, in which it is impossible for God to lie, we might have strong consolation, who have fled for refuge to lay hold of the hope set before us.
ίνα-διὰ-δύο-πραγμάτων-αμεταθέτων-,-εν-οῖς-αδύνατον-ψεύσασθαι-[-τὸν-]-θεόν-,-ισχυρὰν-παράκλησιν-έχωμεν-οι-καταφυγόντες-κρατῆσαι-τῆς-προκειμένης-ελπίδος-·-
19 This hope we have as an anchor of the soul, both sure and steadfast, and which enters the Presence behind the veil,
ὴν-ως-άγκυραν-έχομεν-τῆς-ψυχῆς-,-ασφαλῆ-τε-καὶ-βεβαίαν-καὶ-εισερχομένην-εις-τὸ-εσώτερον-τοῦ-καταπετάσματος-,-
20 where the forerunner has entered for us, even Jesus, having become High Priest forever according to the order of Melchizedek.
όπου-πρόδρομος-υπὲρ-ημῶν-εισῆλθεν-Ιησοῦς-,-κατὰ-τὴν-τάξιν-Μελχισέδεκ-αρχιερεὺς-γενόμενος-εις-τὸν-αιῶνα-.-
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