Библейское слово «ἐγώ» в греческих словарях

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ἡμεῖς [hēmeis]

Перевод

en: we, We
ru: мы

Морфология

род: -
время: -
число: множественное число
падеж: именительный падеж
часть речи: местоимение

Статистика

ID: 584
Кол-во слов: 117
Повторы лексемы: 902
Лексема: ἐγώ

Список стихов (117)

3Ин. 1:8 , 3Ин. 1:12 , 1Ин. 1:4 , 1Ин. 3:14 , 1Ин. 3:16 , 1Ин. 4:6 , 1Ин. 4:10 , 1Ин. 4:11 , 1Ин. 4:14 , 1Ин. 4:16 , 1Ин. 4:17 , 1Ин. 4:19 , 2Пет. 1:18 , Кол. 1:9 , Кол. 1:28 , 1Фес. 2:13 , 1Фес. 2:17 , 1Фес. 3:6 , 1Фес. 3:12 , 1Фес. 4:15 , 1Фес. 4:17 , 1Фес. 5:8 , 2Фес. 2:13 , Тит. 3:3 , Тит. 3:5 , Гал. 1:8 , Гал. 2:9 , Гал. 2:15 , Гал. 2:16 , Гал. 4:3 , Гал. 5:5 , Еф. 2:3 , Флп. 3:3 , Рим. 6:4 , Рим. 8:23 , Рим. 15:1 , 1Кор. 1:23 , 1Кор. 2:12 , 1Кор. 2:16 , 1Кор. 4:8 , 1Кор. 4:10 , 1Кор. 8:6 , 1Кор. 9:11 , 1Кор. 9:12 , 1Кор. 9:25 , 1Кор. 11:16 , 1Кор. 12:13 , 1Кор. 15:30 , 1Кор. 15:52 , 2Кор. 1:6 , 2Кор. 3:18 , 2Кор. 4:11 , 2Кор. 4:13 , 2Кор. 5:16 , 2Кор. 5:21 , 2Кор. 6:16 , 2Кор. 9:4 , 2Кор. 10:7 , 2Кор. 10:13 , 2Кор. 11:12 , 2Кор. 11:21 , 2Кор. 13:4 , 2Кор. 13:6 , 2Кор. 13:7 , 2Кор. 13:9 , Евр. 2:3 , Евр. 3:6 , Евр. 10:39 , Евр. 12:1 , Евр. 12:25 , Деян. 2:8 , Деян. 2:32 , Деян. 3:15 , Деян. 4:9 , Деян. 4:20 , Деян. 5:32 , Деян. 6:4 , Деян. 10:33 , Деян. 10:39 , Деян. 10:47 , Деян. 15:10 , Деян. 14:15 , Деян. 13:32 , Деян. 20:6 , Деян. 20:13 , Деян. 21:7 , Деян. 21:12 , Деян. 21:25 , Деян. 23:15 , Деян. 24:8 , Деян. 28:21 , Мф. 6:12 , Мф. 9:14 , Мф. 17:19 , Мф. 28:14 , Мф. 19:27 , Мк. 9:28 , Мк. 14:58 , Мк. 10:28 , Ин. 1:16 , Ин. 4:22 , Ин. 6:42 , Ин. 6:69 , Ин. 7:35 , Ин. 8:41 , Ин. 8:48 , Ин. 9:21 , Ин. 9:24 , Ин. 9:28 , Ин. 9:29 , Ин. 9:40 , Ин. 11:16 , Ин. 12:34 , Ин. 17:11 , Ин. 17:22 , Ин. 19:7 , Ин. 21:3

Случайные стихи

Деян. 3:15
τὸν δὲ ἀρχηγὸν τῆς ζωῆς ἀπεκτείνατε, ὃν ὁ θεὸς ἤγειρεν ἐκ νεκρῶν, οὗ ἡμεῖς μάρτυρές ἐσμεν
а Начальника жизни убили. Сего Бог воскресил из мертвых, чему мы свидетели
Ин. 8:48
Ἀπεκρίθησαν οἱ Ἰουδαῖοι καὶ εἶπαν αὐτῷ, Οὐ καλῶς λέγομεν ἡμεῖς ὅτι Σαμαρίτης εἶ σὺ καὶ δαιμόνιον ἔχεις
На это Иудеи отвечали и сказали Ему: не правду ли мы говорим, что Ты Самарянин и что бес в Тебе?
Деян. 13:32
καὶ ἡμεῖς ὑμᾶς εὐαγγελιζόμεθα τὴν πρὸς τοὺς πατέρας ἐπαγγελίαν γενομένην
И мы благовествуем вам, что обетование, данное отцам, Бог исполнил нам, детям их, воскресив Иисуса
Деян. 23:15
νῦν οὖν ὑμεῖς ἐμφανίσατε τῷ χιλιάρχῳ σὺν τῷ συνεδρίῳ ὅπως καταγάγῃ αὐτὸν εἰς ὑμᾶς ὡς μέλλοντας διαγινώσκειν ἀκριβέστερον τὰ περὶ αὐτοῦ· ἡμεῖς δὲ πρὸ τοῦ ἐγγίσαι αὐτὸν ἕτοιμοί ἐσμεν τοῦ ἀνελεῖν αὐτόν
Итак ныне же вы с синедрионом дайте знать тысяченачальнику, чтобы он завтра вывел его к вам, как будто вы хотите точнее рассмотреть дело о нем; мы же, прежде нежели он приблизится, готовы убить его
Кол. 1:28
ὃν ἡμεῖς καταγγέλλομεν νουθετοῦντες πάντα ἄνθρωπον καὶ διδάσκοντες πάντα ἄνθρωπον ἐν πάσῃ σοφίᾳ, ἵνα παραστήσωμεν πάντα ἄνθρωπον τέλειον ἐν Χριστῷ·
Которого мы проповедуем, вразумляя всякого человека и научая всякой премудрости, чтобы представить всякого человека совершенным во Христе Иисусе

ἐγώ — я Дворецкий И.Х.

я

ἐγώ, эп. дор. (обычно перед гласн.) ἐγών (gen. ἐμοῦ — энкл. μου, эп. ион. ἐμεῖο, ἐμέο, ἐμεῦ — энкл. μευ, эол. ἐμέθεν; dat. ἐμοί — энкл. μοι, in_elisione μ᾽, дор. ἐμίν с ῑ; acc. ἐμέ — энкл. με, in_elisione μ᾽, эол. ἔμε — in_elisione ἔμ᾽; pl.: nom. ἡμεῖς, ион. ἡμέες, эол. ἄμμες, дор. ἅμες и ἁμές с ᾱ; gen. ἡμῶν — энкл. ἥμων, эп. ион. ἡμέων, эп. ἡμείων, дор. эол. ἀμμέων, ἁμέων с ᾱ и ἁμῶν; dat. ἡμῖν — энкл. ἧμῐν и ἥμῑν, дор. эол. ἄμμῐ, ἧμιν, ἁμίν и ἇμιν; acc. ἡμᾶς — энкл. ἥμᾱς, эп. ион. ἡμέας и ἧμας, эп. эол. ἄμμε, дор. ἁμέ с ᾱ; dual.: nom. и acc. эп. ион. дор. νῶϊ, эп. νώ; gen. и dat. эп. ион. дор. νῶϊν и νῷν)

1) я (в непосредств. связи с глаголом именит. пад. употребляется преимущественно в сопоставлении с другими лицами): σὺ μὲν γέγηθας, ἐγὼ δ᾽ ἀλγύνομαι Soph. ты радостен, а я страдаю; ὅδ᾽ αὐτὸς ἐγώ Hom., ὅδ᾽ ἐκεῖνος ἐγώ Soph. или οὗτος ἐγώ Xen. вот я самый, именно я; ἐγών, τὸν ἐμὲ ἴσᾳς τύ Theocr. я, которого ты знаешь; γέλωτα τὸν ἐμὲ ἀπέδειξε Plat. он поднял меня на смех;

2) (в ответах) да, вот именно, с отрицанием нет: ἐξ αὐλᾶς; Ἐγών Theocr. ты из дворца? — Да; θέλεις τι μεῖζον; — Ἐγὼ μὲν οὐδέν Soph. ты хочешь чего-л. большего? — Нет, ничего.

ἡμεῖς — мы Дворецкий И.Х.

мы

ἡμεῖς (pl. к ἐγώ) мы.

ἐγώ [egō] — I/we Abbott-Smith, Manual Greek Lexicon of the NT

ἐγώ, genitive, etc., ἐμοῦ, ἐμοί, ἐμέ (enclitic μου, μοι, με), pl. ἡμεῖς, -ῶν, -ῖν, -ᾶς,
of person(s) pron.
I.
(a) The nom. is usually emphatic, when expressed as subjc, as in Mat.3:11, Mrk.1:8, Luk.3:16, al. But often there is no apparent emphasis, as Mat.10:16, Jhn.10:17; ἰδοὺ ἐ. (= Heb. הִנֵּנִי, cf. 1Ki.3:8), Act.9:10; ἐ. (like Heb. אֲנִי), I am, Jhn.1:23 (LXX), Act.7:32 (LXX).
(b) The enclitic forms (see supr.) are used with nouns, adjectives, verbs, adverbs, where there is no emphasis: ἐν τ. πατρί μου, Jhn.14:20 μου τ. λόγους, Mat.7:24 ὀπίσω μου, Mat.3:11 ἰσχυρότερός μου, ib.; λέγει μοι, Rev.5:5 also with the prep. πρός, as Mrk.9:19, al. The full forms (ἐμοῦ, etc.) are used with the other prepositions, as δι᾽ ἐμοῦ, ἐν ἐμοί, εἰς ἐμέ, etc., also for emphasis, as Luk.10:16, Jhn.7:23, Mrk.14:7, al.
(with) The genitive μου and ἡμῶν are often used for the poss. pronouns ἐμός, ἡμέτερος: τ. λαόν μου, Mat.2:6 μου τῂ ἀπιστιᾳ, Mrk.9:24
(d) τί ἐμοὶ καὶ σοί ( = Heb. מַה־לִי וָלָךְ, Jdg.11:12, al.), i.e. what have we in common: Mat.8:29, Mrk.1:24; 5:7, Luk.8:28, Jhn.2:4; τί γάρ μοι, 1Co.5:2
(e) The interchange of ἐγώ and ἡμεῖς, common in π., appears in Pauline Epp. (see M, Pr., 86f., M, Th., 131f.).
(f) κἀγώ (= καὶ ἐγώ), and I, even I, I also: Mat.2:8, Luk.2:48, Jhn.6:56, Rom.3:7, 1Co.7:40, al.; κἀγώ . . . καί, both . . . and, Jhn.7:28
(AS) Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

ἡμεῖς [hēmeis] — we Abbott-Smith, Manual Greek Lexicon of the NT

ἡμεῖς, see: ἐγώ.
ἐγώ, genitive, etc., ἐμοῦ, ἐμοί, ἐμέ (enclitic μου, μοι, με), pl. ἡμεῖς, -ῶν, -ῖν, -ᾶς,
of person(s) pron.
I.
(a) The nom. is usually emphatic, when expressed as subjc, as in Mat.3:11, Mrk.1:8, Luk.3:16, al. But often there is no apparent emphasis, as Mat.10:16, Jhn.10:17; ἰδοὺ ἐ. (= Heb. הִנֵּנִי, cf. 1Ki.3:8), Act.9:10; ἐ. (like Heb. אֲנִי), I am, Jhn.1:23 (LXX), Act.7:32 (LXX).
(b) The enclitic forms (see supr.) are used with nouns, adjectives, verbs, adverbs, where there is no emphasis: ἐν τ. πατρί μου, Jhn.14:20 μου τ. λόγους, Mat.7:24 ὀπίσω μου, Mat.3:11 ἰσχυρότερός μου, ib.; λέγει μοι, Rev.5:5 also with the prep. πρός, as Mrk.9:19, al. The full forms (ἐμοῦ, etc.) are used with the other prepositions, as δι᾽ ἐμοῦ, ἐν ἐμοί, εἰς ἐμέ, etc., also for emphasis, as Luk.10:16, Jhn.7:23, Mrk.14:7, al.
(with) The genitive μου and ἡμῶν are often used for the poss. pronouns ἐμός, ἡμέτερος: τ. λαόν μου, Mat.2:6 μου τῂ ἀπιστιᾳ, Mrk.9:24
(d) τί ἐμοὶ καὶ σοί ( = Heb. מַה־לִי וָלָךְ, Jdg.11:12, al.), i.e. what have we in common: Mat.8:29, Mrk.1:24; 5:7, Luk.8:28, Jhn.2:4; τί γάρ μοι, 1Co.5:2
(e) The interchange of ἐγώ and ἡμεῖς, common in π., appears in Pauline Epp. (see M, Pr., 86f., M, Th., 131f.).
(f) κἀγώ (= καὶ ἐγώ), and I, even I, I also: Mat.2:8, Luk.2:48, Jhn.6:56, Rom.3:7, 1Co.7:40, al.; κἀγώ . . . καί, both . . . and, Jhn.7:28
(AS) Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

ἐγώ [egō] — I/we Liddell–Scott–Jones, LSJ

ἐγώ,
I: pronoun of the first person:—Epic dialect mostly ἐγών before vowels (so in Doric dialect, before consonants, [Refs 5th c.BC+]; Boeotian dialect ἱών [Refs 2nd c.AD+]:— strengthened ἔγωγε, I at least, for my part, indeed, for myself (more frequently in Attic dialect than in [Refs 8th c.BC+]: Doric dialect ἐγώνγα [Refs 7th c.BC+]: Boeotian dialect ἱώνγα [Refs 6th c.BC+]; ἱώνει [Refs]; ἰώγα [Refs 5th c.BC+]: Laconian dialect and Tarentum dialect ἐγώνη, [Refs 2nd c.AD+]
II oblique cases from a different root, genitive ἐμοῦ, enclitic μο; Ionic dialect and Epic dialect ἐμέο, ἐμεῦ, μευ, also ἐμέθεν [Refs 8th c.BC+]; Aeolic dialect ἔμεθεν [Refs 7th c.BC+]; Doric dialect ἐμέος, ἐμεῦς, [Refs 5th c.BC+]; Boeotian dialect ἐμοῦς [Refs 6th c.BC+] — _dative_ ἐμοί, enclitic μοι (which may be compared with Sanskrit genitive me in κλῦθί μοι [Refs 8th c.BC+]; Doric dialect ἐμίν [Refs 5th c.BC+]; Tarentum dialect ἐμίνη [Refs 3rd c.BC+], enclitic μ; [Refs 5th c.AD+]
III dual, nominative and accusative, νῶι, we two, [Refs 8th c.BC+]; accusative νῶιν Zenod.ad [Refs 8th c.BC+]; Attic dialect νώ [Refs 8th c.BC+]; νῶι dative, [Refs 5th c.AD+]; νῶιν, =ἡμῖν, [Refs 4th c.AD+]
IV plural, nominative ἡμεῖς (ἡμέες falsa lectio in [Refs 5th c.BC+]; Aeolic dialect ἄμμες [Refs 8th c.BC+]; Doric dialect ἁμές [Refs 7th c.BC+]; Ionic dialect ἡμέων [Refs 8th c.BC+]; Aeolic dialect ἀμμέων [Refs 7th c.BC+]; ἄμμων [Refs 2nd c.AD+]; Doric dialect ἁμέων [Refs 7th c.BC+]; ἁμῶν [[Refs 5th c.BC+]; Cretan dialect, Boeotian dialect ἁμίων [Refs 5th c.BC+] (ῐ) (or ἧμιν Aristarch.ad [Refs 8th c.BC+]; also rarely in Comedy texts, [Refs 5th c.BC+]; Aeolic dialect ἄμμῐν, ἄμμῐ, [Refs 8th c.BC+]; Doric dialect also ἁμίν or ἇμιν, [Refs 7th c.BC+]; with ῑ, [Refs 8th c.BC+]; Ionic dialect ἡμέας [Refs 8th c.BC+]; ἥμεας [Refs 8th c.BC+]; Aeolic dialect ἄμμε [Refs 8th c.BC+], Theocr.8.25; Doric dialect ἁμέ [Refs 6th c.BC+]—On these dialectic varieties, [Refs 2nd c.AD+] ff. (Cf. Sanskrit ahám (ἐγών), accusative plural asmā´n; for νώ cf. Sanskrit nau):—frequently in answers, as an affirmative, especially in form ἔγωγε, [Refs 5th c.BC+]; οὗτος ἐ. here am [Refs 5th c.BC+]; rarely with Article, τὸν ἐμέ myself, [Refs 5th c.BC+] the Self, the Ego, [Refs 5th c.AD+]; τίς ὢν οὗτος ὁ ἐγὼ τυγχάν; [Refs 4th c.BC+]; τί τοῦτ᾽ ἐμο; ἡμῖν τί τοῦτ᾽ ἔστ; Latin quid mea hoc refert ? [Refs 5th c.BC+]; ἐγ; in a question, [Refs 5th c.BC+]; ἡμεῖς the self, ἔνθα δὴ ἡμεῖς μάλιστα [Refs 3rd c.AD+] Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

ἡμεῖς [hēmeis] — we Liddell–Scott–Jones, LSJ

Included with: ἐγώ,
I: pronoun of the first person:—Epic dialect mostly ἐγών before vowels (so in Doric dialect, before consonants, [Refs 5th c.BC+]; Boeotian dialect ἱών [Refs 2nd c.AD+]:— strengthened ἔγωγε, I at least, for my part, indeed, for myself (more frequently in Attic dialect than in [Refs 8th c.BC+]: Doric dialect ἐγώνγα [Refs 7th c.BC+]: Boeotian dialect ἱώνγα [Refs 6th c.BC+]; ἱώνει [Refs]; ἰώγα [Refs 5th c.BC+]: Laconian dialect and Tarentum dialect ἐγώνη, [Refs 2nd c.AD+]
II oblique cases from a different root, genitive ἐμοῦ, enclitic μο; Ionic dialect and Epic dialect ἐμέο, ἐμεῦ, μευ, also ἐμέθεν [Refs 8th c.BC+]; Aeolic dialect ἔμεθεν [Refs 7th c.BC+]; Doric dialect ἐμέος, ἐμεῦς, [Refs 5th c.BC+]; Boeotian dialect ἐμοῦς [Refs 6th c.BC+] — _dative_ ἐμοί, enclitic μοι (which may be compared with Sanskrit genitive me in κλῦθί μοι [Refs 8th c.BC+]; Doric dialect ἐμίν [Refs 5th c.BC+]; Tarentum dialect ἐμίνη [Refs 3rd c.BC+], enclitic μ; [Refs 5th c.AD+]
III dual, nominative and accusative, νῶι, we two, [Refs 8th c.BC+]; accusative νῶιν Zenod.ad [Refs 8th c.BC+]; Attic dialect νώ [Refs 8th c.BC+]; νῶι dative, [Refs 5th c.AD+]; νῶιν, =ἡμῖν, [Refs 4th c.AD+]
IV plural, nominative ἡμεῖς (ἡμέες falsa lectio in [Refs 5th c.BC+]; Aeolic dialect ἄμμες [Refs 8th c.BC+]; Doric dialect ἁμές [Refs 7th c.BC+]; Ionic dialect ἡμέων [Refs 8th c.BC+]; Aeolic dialect ἀμμέων [Refs 7th c.BC+]; ἄμμων [Refs 2nd c.AD+]; Doric dialect ἁμέων [Refs 7th c.BC+]; ἁμῶν [[Refs 5th c.BC+]; Cretan dialect, Boeotian dialect ἁμίων [Refs 5th c.BC+] (ῐ) (or ἧμιν Aristarch.ad [Refs 8th c.BC+]; also rarely in Comedy texts, [Refs 5th c.BC+]; Aeolic dialect ἄμμῐν, ἄμμῐ, [Refs 8th c.BC+]; Doric dialect also ἁμίν or ἇμιν, [Refs 7th c.BC+]; with ῑ, [Refs 8th c.BC+]; Ionic dialect ἡμέας [Refs 8th c.BC+]; ἥμεας [Refs 8th c.BC+]; Aeolic dialect ἄμμε [Refs 8th c.BC+], Theocr.8.25; Doric dialect ἁμέ [Refs 6th c.BC+]—On these dialectic varieties, [Refs 2nd c.AD+] ff. (Cf. Sanskrit ahám (ἐγών), accusative plural asmā´n; for νώ cf. Sanskrit nau):—frequently in answers, as an affirmative, especially in form ἔγωγε, [Refs 5th c.BC+]; οὗτος ἐ. here am [Refs 5th c.BC+]; rarely with Article, τὸν ἐμέ myself, [Refs 5th c.BC+] the Self, the Ego, [Refs 5th c.AD+]; τίς ὢν οὗτος ὁ ἐγὼ τυγχάν; [Refs 4th c.BC+]; τί τοῦτ᾽ ἐμο; ἡμῖν τί τοῦτ᾽ ἔστ; Latin quid mea hoc refert ? [Refs 5th c.BC+]; ἐγ; in a question, [Refs 5th c.BC+]; ἡμεῖς the self, ἔνθα δὴ ἡμεῖς μάλιστα [Refs 3rd c.AD+] Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0