Библейское слово «θεός» в греческих словарях

I θεός, беот. θιός или σιός, лак. σιός ὁ и ἡ (voc. θεός)

1) бог, божество (ἐκ δαιμόνων εἰς θεοὺς ἀναφέρεσθαι Plut.): σὺν (τῷ) θεῷ Hom., Plat. и σὺν θεοῖσιν Hom. с соизволения бога (богов); οὔτοι ἄνευ (и οὐκ ἄνευθε) θεοῦ Hom. или οὐ θεῶν ἄτερ Pind. и не без ведома или не без помощи бога (богов); ὑπὲρ θεόν Hom. вопреки божественной воле; θεῶν συνεθελόντων Xen. (или βουλομένων Luc.) с соизволения или с помощью богов; πρὸς θεῶν Soph., Xen. во имя или ради богов; τὰ παρὰ τῶν θεῶν Xen. признаки божественной воли, т._е. знамения; τοῦ θεοῦ φήμη Soph. ответ бога, т._е. оракул; τὰ περὶ или πρὸς τοὺς θεούς Xen., Arst. почитание богов; κατὰ θεόν τινα Plat., Eur. по внушению какого-то божества; οἱ δώδεκα θεοί Arph. двенадцать (старших) богов (Зевс, Гера, Посидон, Аполлон, Афина, Артемида, Арей, Гефест, Афродита, Деметра, Гермес, Гестия); οἱ νέρτεροι (тж. οἱ κάτω и οἱ κάτωθεν) θεοί Soph. боги подземного царства; εἰ ὀρθῶς ἢ μή, ~ οἶδεν Plat. правильно или нет, бог весть; ὕει ὁ ~ бог (Зевс) послал дождь, т._е. дождь идёт; ἔσεισεν ὁ ~ Xen. бог (Посидон) всколебал стихии; ναὶ τὼ σιώ! Xen. клянусь обоими богами! (т._е. Кастором и Полидевком — лаконская клятва, или Амфионом и Зетом — беотийская клятва); Θεοῦ πρόσωπον Polyb. Божий лик (мыс на побережье Финикии);

2) (тж. θήλεια ~ Hom.) богиня: θεοῖς εὔχεσθαι πᾶσι καὶ πάσαις Dem. молиться всем богам и богиням; ἡ νερτέρα ~ Soph. подземная богиня, т._е. Персефона; τὼ θεώ Arph. обе богини, т._е. Деметра и Персефона; νὴ (или μὰ) τὼ θεώ! Arph. да (или нет) клянусь обеими богинями! (клятвенная формула женщин);

3) полубог, герой: τοῦδε τοῦ θεοῦ ἐπώνυμοι Soph. (жители города) именуются именем этого героя (Колона);

4) женщина божественного рода, полубогиня: παντλάμων Νιόβα, σὲ δ᾽ ἔγωγε νέμω θεόν Soph. многострадальная Ниоба, я считаю тебя богиней;

5) «богиня» (самый удачный бросок в игре в кости) (εὐβολεῖν τὴν θεόν Luc.).

II θεός adj. божественный: αἱ μὲν καταιβαταὶ ἀνθρώποισιν, αἱ δὲ θεώτεραι Hom. (из двух ворот) одни доступны для людей, другие же только для богов.

θεός, -οῦ, ὁ, ἡ (Act.19:37 only; see M, Pr., 60, 244), late voc., θεέ (Mat.27:46 cf. Deu.3:24, al.),
[in LXX chiefly for אֱלֹהִים, also for אֵל and other cognate forms, יהוה, etc. ;]
a god or deity, God.
1. In polytheistic sense, a god or deity: Act.28:6, 1Co.8:4, 2Th.2:4, al.; pl., Act.14:11; 19:26, Gal.4:8, al.
2. Of the one true God;
(a) anarthrous: Mat.6:24, Luk.20:38, al.; esp. with prep. (Kühner 3, iii, 605), ἀπὸ θ., Jhn.3:2 ἐκ, Act.5:39, 2Co.5:1, Php.3:9; ὑπό, Rom.13:1 παρὰ θεοῦ, Jhn.1:6 παρὰ θεῷ, 2Th.1:6, 1Pe.2:4; κατὰ θεόν, Rom.8:27, 2Co.7:9, 10; also when in genitive dependent on an anarth. noun (Bl., §46, 6), Mat.27:43, Luk.3:2, Rom.1:17, 1Th.2:13; as pred., Luk.20:38, Jhn.1:1, and when the nature and character rather than the person of God is meant, Act.5:29, Gal.2:6, al. (M, Th., 14);
(b) more freq., with art.: Mat.1:23, Mrk.2:7, al. mult.; with prep., ἀπὸ τ. θ., Luk.1:26 ἐκ, Jhn.8:42, al.; παρὰ τοῦ θ., Jhn.8:40 π. τῷ θ., Rom.9:14 ἐν, Col.3:3 ἐπὶ τῷ θ., Luk.1:47 ἐπὶ τὸν θ., Act.15:19 εἰς τ. θ., Act.24:15 πρὸς τ. θ., Jhn.1:2 with genitive of person(s), Mat.22:32, Mrk.12:26, 27, Luke.20:37, Jhn.20:17, al.; ὁ θ. μου, Rom.1:8, Php.1:3, al.; ὁ θ. καὶ πατήρ κ. τ. λ., Rom.15:6, Eph.1:3, Php.4:20, al.; with genitive of thing(s), Rom.15:5, 13, 33, 2Co.1:3, 1Th.5:23; τὰ τ. θεοῦ, Mat.16:23, Mrk.12:17, 1Co.2:11; τὰ πρὸς τὸν θ., Rom.15:17, Heb.2:17; 5:1; τ. θεῷ, as a superl. (LXX, Jos.3:3), Act.7:20, 2Co.10:4; Hebraistically, of judges (Psa.81(82):6), Jhn.10:34" (LXX), 35.
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θεός, ὁ,
Boeotian dialect θιός, Laconian dialect σιός (see. below), [Refs 5th c.AD+], Cretan dialect θιός [Refs], Doric dialect also θεύς [Refs 3rd c.BC+]; vocative (only late) θεός, also θεέ [LXX+NT]; but classical in compound names, Ἀμφίθεε, Τιμόθεε:—God, the Deity, in general sense, both singular and plural (εἰ καὶ ἐπὶ θεοὺς καὶ ἔτι μᾶλλον ἐπὶ θεὸν ἁρμόζει μεταφέρειν [Refs 8th c.BC+]; σὺν θ. εἰρημένον [Refs 5th c.BC+]: so in plural, σύν γε θεοῖσιν [Refs 8th c.BC+]; οὐ θεῶν ἄτερ pi.[Refs 8th c.BC+]; ὑπὲρ θεόν against his will,[Refs 4th c.BC+]; θεῶν συνεθελόντων, βουλομένων, [Refs 5th c.BC+]bless you! good heavens! for heaven's sake! [Refs 8th c.BC+]: doubled in poets, θεὸν θεόν τις ἀγλαϊζέτω [Refs 5th c.BC+]; θεοί (Cretan dialect θιοί) as an opening formula in Inscrr. (i.e. τύχην ἀγαθὴν διδοῖεν), [Refs].1, etc.: in Prose also with the Article, ὁ θ. πάντων ἂν εἴη αἴτιος [Refs 5th c.BC+]; τὰ πρὸς τοὺς θ., τὰ παρὰ τῶν θ., [Refs 5th c.BC+]
b θεοί, opposed to ἄνδρες, πατὴρ ἀνδρῶν τε θεῶν τε [Refs 8th c.BC+]; also in singular, θεῷ ἐναλίγκιος αὐδήν [Refs 8th c.BC+], of an 'angel's visit', [Refs 3rd c.BC+]
c of special divinities, νέρτεροι θ. [Refs 5th c.BC+]; ἐνέρτεροι θ. [Refs 8th c.BC+]; οἱ κάτωθεν θ. [Refs 5th c.BC+]; οἱ δώδεκα θ. [Refs 5th c.BC+]; μὰ τοὺς δώδεκα θ. [Refs 4th c.BC+]; in dual, τὼ σιώ (Laconian dialect), of Castor and Pollux, ναὶ τὼ σ. [Refs 5th c.BC+]
d ὁ θ., of natural phenomena, ὁ θ. ὕει (i.e. Ζεύς) [Refs 5th c.BC+]; ἔσεισεν ὁ θ. (i.e. Ποσειδῶν) [Refs 5th c.BC+]; of the sun, [Refs 5th c.BC+]; δύνοντος τοῦ θ. [Refs 2nd c.AD+]; the weather, τί δοκεῖ τὰ τοῦ θεο; [Refs 4th c.BC+]
e Astrology texts, θεοί,= ἀστέρες, [Refs 4th c.AD+]
f θεός (i.e. Ἥλιος), name of the 9th τόπος, Rhetor.[Refs]
2 metaphorically, of abstract things, τὸ δ᾽ εὐτυχεῖν τόδ᾽ ἐν βροτοῖς θεός τε καὶ θεοῦ πλέον [Refs 5th c.BC+]; ὁ πλοῦτος τοῖς σοφοῖς θ. [Refs]; φθόνος κάκιστος θ. [Refs]
3 as title of rulers, θεῶν ἀδελφῶν (i.e. Ptolemy Il and Arsinoe), [Refs 3rd c.BC+]; Ἀντίοχος ὅτῳ θεὸς ἐπώνυμον γίγνεται [Refs 2nd c.AD+]; θεὸς ἐκ θεοῦ, of Augustus, [Refs 1st c.BC+]
3.b = Latin Divus, [Refs 1st c.BC+]; οἱ ἐν θεοῖς αὐτοκράτορες,= divi Imperatores, [Refs]
3.c generally of the dead, καὶ ζῶντός σου καὶ εἰς θεοὺς ἀπελθόντος [Refs 3rd c.BC+]; θεοῖς χθονίοις,= Latin Dis Manibus, [Refs]
4 one set in authority, judge, τὸ κριτήριον τοῦ θ., ἐνώπιον τοῦ θ., [LXX]
II θεός feminine, goddess, μήτε θήλεια θεός, μήτε τις ἄρσην [Refs 8th c.BC+]; especially at Athens, of Athena, Decrees cited in [Refs 5th c.BC+]; ἁ Διὸς θεός, Ζηνὸς ἡ θ., [Refs 5th c.BC+]; of other goddesses, ποντία θεός [Refs 5th c.BC+]; ἡ νερτέρα θ.,= Περσεφόνη, [Refs 5th c.BC+]; of Thetis, [Refs 5th c.BC+]; of Niobe, [Refs 5th c.BC+]: in dual, of Demeter and Persephone, τὰ τοῖν θεοῖν ψηφίσματα [Refs 5th c.BC+]
III as adjective in comparative θεώτερος, divine, θύραι θ., opposed to καταιβαταὶ ἀνθρώποισιν, [Refs 8th c.BC+]; χορὸς θ. [Refs 5th c.BC+] (κόσμῳ θέντες τὰ πρήγματα), by [Refs 5th c.BC+] [In Epic dialect (twice in [Refs 8th c.BC+], as monosyllable by synizesis, θεοί [Refs 8th c.BC+] Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0