Библейское слово «πλήν» в греческих словарях

I πλήν, дор. πλάν (ᾱ) adv. (тж. с частицами εἴ, ἤ, ὅσον, ὅτι, ὅσα, οὐ и др.)

1) кроме (как), за исключением, помимо, разве что: τί ~ τόλμη; Xen. что, кроме мужества?, что как не мужество?; οὐδὲν ἄλλο ~ εἴδωλα Soph. не что иное как призраки; οἴκτισον σφᾶς, πάντων ἐρήμους, ~ ὅσον τὸ σὸν μέρος Soph. пожалей их, не имеющих никого, кроме тебя; νῦν δὲ πέπεισμαι ~ σμικρόν τί μοι ἐμποδών Plat. теперь-то я убедился (в правоте Протагора); одна вот только мелочь мешает (соглашаться с ним до конца);

2) но, однако, и всё же (~ λέγω ὑμῖν NT).

II πλήν, дор. πλάν (ᾰ) praep. cum gen. кроме, за исключением (πάντες ~ Κύρου Xen.): ἐπιτρέψαι τινί περὶ σφῶν αὐτῶν ~ θανάτου Thuc. сдаться кому-л. выговорив себе лишь сохранение жизни.

πλήν
adv., [in LXX for רַק, בַּד, אַךְ, etc. ;]
1. introducing a clause (= ἀλλά, δέ; "it is obvious that πλήν was the regular word in the vulgar language": Bl., § 77, 13), yet, howbeit, only: Mat.11:22, 24; 18:7; 26:39, 64 (M, Pr., 86), Luk.6:24, 35; 10:11, 14; 10:20; 11:41; 12:31; 13:33; 17:1; 18:8; 19:27; 22:21-22, 42 (WH, mg. om.) Luk.23:28, 1Co.11:11, Eph.5:33, Php.3:16; 4:14, Rev.2:25; π. ὅτι (Hdt., Plat., al.), except that, save that, Act.20:23, Php.1:18.
2. As prep., with genitive, except, save (cl.) : Mrk.12:32, Jhn.8:10, Act.8:1; 15:28; 27:22.†
(AS) Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

πλήν,
Doric dialectand Aeolic dialect πλάν [Refs 5th c.BC+]: preposition with genitive, except, save, πάντων Φαιήκων πλήν γ᾽ αὐτοῦ Λαοδάμαντος [Refs 8th c.BC+]; ὑπεγγύους π. θανάτου liable to any punishment short of death, [Refs 5th c.BC+]; ἐπιτρέψαι περὶ σφῶν αὐτῶν π. θανάτου save in respect of death, [Refs 5th c.BC+]; σκυλεύειν τοὺς τελευτήσαντας π. ὅπλων of anything save their arms, [Refs 5th c.BC+]; διαρπάσαι.. ἐπέτρεψε πλὴν ἀνδραπόδων to carry off all plunder save slaves, [Refs 5th c.BC+]
2 later, besides, in addition to, [LXX]
B conjunction:
B.I with single words and phrases, especially when a negative precedes, οὐκ ἆρ᾽ Ἀχαιοῖς ἄνδρες εἰσὶ π. ὅδ; [Refs 5th c.BC+]: after a question implying a negative, τί σοι πέπρακται π.τεύχειν κακ; [Refs 5th c.BC+] is sometimes omitted, θνῄσκουσι [πάντες] π. εἷς τις [Refs 5th c.BC+]: after a comparative, ταῦτ᾽ ἐστὶ κρείσσω π. ὑπ᾽ Ἀργείοις πεσεῖν [Refs 5th c.BC+]: after a superlative, τὸ μέγιστον εἴργται π. αἱ τάξεις τοῦ φόρου [Refs 5th c.BC+]
B.II frequently joined with other Particles:
B.II.1 π. εἰ, π. ἐάν, ὅταν,
B.II.1.a followed by a Verb, π. εἴ τις κωμῳδοποιὸς τυγχάνει ὤν [Refs 5th c.BC+]
B.II.1.b with Verb omitted, οὐδεὶς οἶδεν.., π. εἴ τις ἄρ᾽ ὄρνις [Refs 5th c.BC+]; π. εἰ μή, after a negative, οὐδὲν προσδεησόμεθα, π. εἰ μὴ πάρεργόν τι [Refs 5th c.BC+]
B.II.2 πλὴν ἤ (where ἤ adds nothing to the sense; πλὴν εἰ is a common variant), οὐκ ἄλλῳ π. ἢ Προδίκῳ [Refs 5th c.BC+]; also οὐ τὸν ἄνθρωπον ὑγιάζει π. ἀλλ᾽ ἢ.. [Refs 4th c.BC+]
B.II.3 π. οὐ only not, πάντες προσδέχονται, π. οὐχ οἱ τύραννοι [Refs 5th c.BC+]
B.II.4 π. ὅτι except that.., save that.., καίτοι τί διαφέρουσιν ἡμῶν ἐκεῖνοι, π. ὅτι ψηφίσματ᾽ οὐ γράφουσι; [Refs 5th c.BC+]; πλήν γε ὅτι, πλήν γε δὴ ὅτι, [Refs 5th c.BC+]; after ὁμοίως, τὰ αὐτά, [Refs 1st c.AD+]
B.II.5 π. ὅσον except or save so far as.., παρήκουσι παρὰ πᾶσαν [τὴν Λιβύην].., π. ὅσον Ἕλληνες.. ἔχουσι [Refs 5th c.BC+]
B.II.5.b without a Verb, πάντων ἐρήμους, π. ὅσον τὸ σὸν μέρος save so far as thou art concerned, [Refs 5th c.BC+]; τοὺς πολλοὺς ἀπέκτειναν π. ὅσον ἐκ τριῶν νεῶν οὓς ἐζώγρησαν except only.., [Refs 5th c.BC+]
B.III introducing a clause, mostly preceded by οὐδείς, πᾶς, ἄλλος, save that, νῦν δ᾽ οὐδεμία πάρεστιν.., π. ἥ γ᾽ ἐμὴ κωμῆτις ἥδ᾽ ἐξέρχεται [Refs 5th c.BC+]: without any such word preceding, only, albeit, ἀπέπεμπε κήρυκας ἐς τὴν Ἑλλάδα, π. οὔτε ἐς Ἀθήνας οὔτε ἐς Λακεδαίμονα ἀπέπεμπε [Refs 5th c.BC+]
B.III.2 to break off and pass to another subject, only, however, π. γνώριζε ἄτοπος ὤν [NT+3rd c.BC+]: in late Prose, π. ἀλλά [Refs 2nd c.AD+]
B.III.3 simply for δέ, but, πολλὴν στρατιὰν ἀθροίσας, π. ἄπειρον μάχης [Refs 2nd c.AD+] Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0