Библейское слово «ὅστις» в греческих словарях

ὅσ-τις, ἥ-τις, ὅ-τι, эп. тж. ὅττι, часто ὅ, τι (для отличия от союза ὅτι) (gen. οὗτινος, ἧστινος, οὗτινος, dat. ᾧτινι, ᾗτινι, ᾧτινι etc., тж. gen. ὅτου — ион. ὅτευ, эп. ὅττεο, dat. ὅτῳ — эп. ион. ὅτεῳ; pl.: nom. n ἅσσα — атт. ἅττα, gen. ὅτων — эп. ион. ὅτεων, dat. ὅτοισι — эп. ион. ὁτέοισιν и ὁτέῃσιν) pron._relat. который бы (ни), какой бы (ни), кто бы (ни), иногда который, какой, кто (что): ὅτις τοιαῦτα ῥέζοι Hom. всякий кто учинит нечто подобное; ὅντινα κιχείη Hom. кого бы он ни встречал; ὅστις σε φυλάσσει Hom. (кто-л. из богов), который тебя охраняет; εἴπ᾽ ἄγε μοι καὶ τόνδε, ὅστις ὅδ᾽ ἐστιν Hom. скажи мне, пожалуйста, кто вот это; ὅστις ἐστί Soph. кто бы он ни был; ὅστις ἂν νέος κρατῇ Aesch. (всякий), кто господствует с недавнего времени; τρόπῳ ὅτῳ ἂν δύνονται ἰσχυροτάτῳ Thuc. самым действенным, каким только смогут, образом; δι᾽ ὅντινα κακῶς ἤκουσε Her. (Поликрат), из-за которого (Орету) пришлось выслушать оскорбления; τίνα γραφήν σε γέγραπται; — Ἥντινα; Plat. какую жалобу он подал на тебя? — (Ты спрашиваешь), какую?; ἐξ ὅτου (περ) (sc. χρόνου) Soph., Eur., Xen. с тех пор как; οὐδεὶς ὅστις οὐ Her. всякий, каждый, решительно все; οὐδὲν ~ τι οὐκ ἀπώλετο Thuc. (из греческих вооружённых сил) решительно всё погибло.

ὅστις, ἥτις, ὅ τι (also written ὅ, τι and ὅτι; see LS, see word; WH, §411; Tdf., Pr., 111), in NT scarcely ever except in nom. (M, Pr., 91), the only instance of the oblique cases being found in ἕως ὅτου (see: ἕως), relative of indef. reference (related to simple ὅς as Lat. quisquis to qui),
whoever, anyone who;
(a) of an indef. person or thing: in general statements, Mat.5:39, 41; 13:12, and freq., Luk.14:27, Gal.5:4, al.; in relative sentences, Mat.7:26, Luk.15:7, Php.3:7, al.; πᾶς, with indic., Mat.7:24; 10:32; ὅ ἄν (ἐάν), with subjc., Mat.12:50; 13:12, Jhn.14:13, 1Co.16:2, Gal.5:10, al.;
(b) of a definite person or thing, indicating quality, "either generic, which, as other like things, or essential, which by its very nature" (Hort on 1Pe.2:11), who is such as: Mat.2:6; 7:26, Luk.2:10; 7:37, Jhn.8:53, Act.7:53, Rom.6:2, 1Co.3:17, Gal.4:24, Eph.1:23, al.;
(with) where the relative sentence expresses a reason, consequence, etc. (M, Pr., 92), seeing that he (it, they), and he (it, they): Luk.8:3; 10:42, Act.10:47; 11:28, Php.4:3, al.;
(d) as in Ionic and late Greek (Bl., §50, 1; M, Pr., l.with), differing but little from ὅς: Luk.2:4; 9:30, Act.17:10, Rev.12:13.
(AS) Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

ὅστις, ἥτις, ὅ τι
(sometimes written ὅ, τι to distinct it from ὅτι, that): [Refs 8th c.BC+] has also the masculine collateral form ὅτις [Refs 8th c.BC+] and Ionic dialect and [Refs 4th c.AD+] and the neuter ὅττι [Refs 8th c.BC+]—In some forms only the second part is inflected, i.e. genitive ὅτου [Refs 5th c.BC+], Epic dialect ὅττεο [Refs 8th c.BC+][same place], contraction ὅττευ [Refs 8th c.BC+]; perhaps also in Ionic dialect, [Refs 5th c.BC+]; Epic dialect ὅτεῳ [Refs 8th c.BC+], and as disyllable, [Refs 8th c.BC+]; Epic dialect accusative ὅτινα [Refs 8th c.BC+]; Delph. dative ὅτινι [Refs 3rd c.BC+]; neuter ὅτινα [Refs 8th c.BC+], Attic dialect ὅτων [Refs 8th c.BC+], Attic dialect ὅτοισι [Refs 8th c.BC+], Aeolic dialect ὄττινας [Refs 7th c.BC+]: of the forms with double inflexion [Refs 8th c.BC+]; ᾧτινι first in [Refs 8th c.BC+]; ᾡτινιοῦν occurs in [Refs 5th c.BC+] rarely as feminine, [Refs 5th c.BC+]—For the Ionic dialect and Epic dialect form ἅσσα, Attic dialect ἅττα, see at ἅσσα.—On the concord and construction[Refs 5th c.BC+], 111.2a,b:—Radic. sense, any one who, anything which, whosoever, whichsoever; ὣς ἀπόλοιτο καὶ ἄλλος, ὅτις τοιαῦτά γε ῥέζοι [Refs 8th c.BC+]: frequently without express antecedent, χαίρει δέ μιν ὅς τις ἐθείρῃ [Refs 8th c.BC+]: hence frequently in maxims or sentiments, οὐκ ἔστιν ὅ. πάντ᾽ ἀνὴρ εὐδαιμονεῖ [Refs 5th c.BC+]; οὗτος βέλτιστος ἂν εἴη, ὅ... [Refs 5th c.BC+]; ἔστιν ὅ., frequently with a negative, οὐ γὰρ ἔην ὅς τίς σφιν.. ἡγήσαιτο [Refs 8th c.BC+]; εἰσὶν οἵτινες [Refs 5th c.BC+]; οὐδὲν ὅ τι οὐ.. everything, [Refs 5th c.BC+], but only in singular, ἅπας δὲ τραχὺς ὅ. ἂν νέον κρατῇ [Refs 5th c.BC+]; but πᾶσιν.. ὅστις ἐρωτᾷ [Refs]
II referring to a definite object, properly only when a general notion is implied, Πολυκράτεα.., δι᾽ ὅντινα κακῶς ἤκουσε, not the man through whom, but one through whom.., [Refs 5th c.BC+]; τελευταῖόν σε προσβλέψαιμι νῦν, ὅστις πέφασμαι φύς τ᾽ ἀφ᾽ ὧν οὐ χρῆν may I see thee now for the last time, I who am one born from sinful parentage, [Refs 5th c.BC+]; but in quite definite sense, βωμόν, ὅστις νῦν ἔξω τῆς πόλεώς ἐστι [Refs 5th c.BC+]
II.2 ἐφ᾽ ὅτῳ, =ἐφ᾽ ᾧτε, [Refs 2nd c.BC+]
III in indirect questions, [Refs 8th c.BC+]; ἔσπετε νῦν μοι, Μοῦσαι, ὅς τις δὴ κτλ. who it was that..,[Refs 8th c.BC+]; ἀλλὰ τίς γὰρ ε;—ὅστις; πολίτης χρηστός [Refs 5th c.BC+]
III.2 rare and late in direct questions, ὅ τι ἐστὶ τὸ ἐμποδίζον ; [Refs 2nd c.AD+]; ἀνθ᾽ ὅτου.. ; = why? [Refs 4th c.AD+]-C.; compare ὅπως.
IV limited or made more indefinite by the addition of Particles:
IV.1 ὅστις γε being one who (compare ὅσγε), [Refs 5th c.BC+]
IV.2 ὅστις δή (see. δή IV. [Refs]to some one or other of the gods, [Refs 5th c.BC+]; so
IV.2.b ὁστισοῦν, ὁτιοῦν anybody (anything) whatsoever, [Refs 5th c.BC+]; εἷς ὁστισοῦν any one person, [Refs 5th c.BC+]; οὐδ᾽ ὁτιοῦν not the least mite, nothing whatsoever, [Refs 6th c.BC+]: rarely, = whoever (whatever), as subject of a verb, ὁτιοῦν ἔτυχε τῶν ἐπὶ μέρους (variantὅτι ἄν) [Refs 4th c.BC+]
IV.2.c ὁστισδηποτοῦν [Refs 4th c.BC+]
IV.2.d so also ὅστις alone, [Refs 5th c.BC+] none at all, [Refs 5th c.BC+]
IV.3 ὅστις ποτε whoever, [Refs 5th c.BC+]
IV.4 ὅστις περ (compare ὅσπερ), mostly in neuter, ὅ τι πέρ ἐστ᾽ ὄφελος [Refs 5th c.BC+]
IV.5 ὅστις τε, where τε is otiose as in ὅστε, [Refs 8th c.BC+]
V neuter ὅ τι used absolutely as a conjunction, see at ὅ τι.
VI ἐξ ὅτου from which time, [Refs 5th c.BC+]; ἀπ᾽ ὅτευ since.., [Refs 5th c.BC+]; so ἕως ὅτου until.., [NT]
VI.2 from what cause, [Refs 5th c.BC+] Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0