Библейское слово «ὀμνύω» в греческих словарях

ὀμνύω (ῠ) (только 1_л. sing. praes. 3_л. sing. imper. ὀμνυέτω и 3_л. sing. impf. ὤμνυε) Hom., Xen. = ὄμνυμι.

ὀμνύω
(so Hdt. and some Att.. writers) and ὄμνυμι (so generally in Att.. prose and always in Trag.; Mrk.14:71, -ύναι), [in LXX chiefly for שָׁבַע ni. ;]
to swear, affirm by oath: Mat.26:74, Mrk.14:71, Heb.7:21; before εἰ (q.v), Heb.3:11; 4:3; with dative of person(s), Mrk.6:23 id. with inf., Heb.3:18 before ὅρκῳ, Act.2:30 ὀ. ὅρκον, πρός, with accusative of person(s) (cl.), Luk.1:73 with accusative (of that by which one swears; cl., see MM, xviii), Jas.5:12 before κατά, with genitive (LXX; Bl., § 34, 1), Heb.6:13, 16; before ἐν (εἰς), as in Heb. (El., § 39, 4), Mat.5:34, 36; 23:16, 18; 23:20-22 Rev.10:6 (Bl., § 70, 3).†
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ὄμνῡμι,
[Refs 5th c.BC+]; imperative ὄμνῠθι [Refs 8th c.BC+]; 3rd.pers. singular ὀμνύτω [Refs]; 3rd.pers. plural ὀμνύντων. Foed. cited in [Refs 5th c.BC+]: imperfect ὤμνυν [Refs 5th c.BC+]: also (from present ὀμνύω) 3rd.pers. singular imperative ὀμνῠέτω [Refs 8th c.BC+]; participle ὀμνύουσα [Refs 4th c.BC+]: imperfect ὤμνῠον [Refs 8th c.BC+] (for present indicative the Trag. and [Refs 5th c.BC+] which also occurs in Comedy texts, [Refs 5th c.BC+]: future ὀμοῦμαι, εῖ, εῖται, [Refs 8th c.BC+]; Doric dialect 1st pers. plural ὀμιώμεθα [Refs 5th c.BC+]; later future ὀμόσω [Refs 1st c.AD+]: aorist ὤμοσα [Refs 8th c.BC+]; Epic dialect ὤμοσσα [Refs 8th c.BC+]: perfect ὀμώμοκα [Refs 5th c.BC+]: pluperfect ὠμωμόκειν [Refs 5th c.BC+]:—middle, [Refs 2nd c.AD+], aorist participle ὀμοσάμενος [Refs 3rd c.BC+]:—passive, future ὀμοσθήσομαι [Refs 5th c.BC+]: aorist ὠμόσθην [Refs 5th c.BC+]: perfect 3rd.pers. singular ὀμώμοται [Refs 5th c.BC+]; 3rd.pers. plural ὀμώμονται Legal cited in [Refs 5th c.BC+]; participle ὀμωμοσμένος [Refs 4th c.BC+]:—swear, with accusative cognate, ὀμνυέτω δέ τοι ὅρκον [Refs 8th c.BC+]:—passive, ὀμώμοται γὰρ ὅοκος ἐκ θεῶν [Refs 4th c.BC+]
II swear to a thing, affirm or confirm by oath,
II.1 followed by accusative, ταῦτα δ᾽ ἐγὼν ἐθέλω ὀμόσαι [Refs 8th c.BC+]; ὄ. τὰς σπονδάς Foed. cited in [Refs 5th c.BC+]
II.2 followed by future infinitive, swear that one will.., [Refs 8th c.BC+] (present infinitive, [Refs 4th c.BC+] preceding the infinitive, καί μοι ὄμοσσον ἦ μέν μοι.. ἀρήξειν [Refs 8th c.BC+]aorist infinitive and ἄν, [Refs]: by present infinitive, swear that one does.., [Refs 5th c.BC+]: by perfect infinitive, swear that one has.., [Refs 5th c.BC+]: by aorist infinitive, swear that one did.., ὀμνύουσι μὴ 'κπιεῖν ἀλλ᾽ ἢ μίαν [Refs 5th c.BC+](aorist infinitive is perhaps used, without ἄν, in future sense, [Refs 4th c.BC+]: sometimes a clause follows in the indicative, ὀμνύω.., ἦ μὴν ἐγὼ ἐθυόμην [Refs 5th c.BC+]
II.3 absolutely, εἶπον ὀμόσας ἄν I would have given my word of honour, [Refs 5th c.BC+]
III with accusative of the person or thing sworn by, swear by, νῦν μοι ὄμοσσον ἀάατον Στυγὸς ὕδωρ [Refs 8th c.BC+]; ὄμνυμι θεοὺς καὶ θεάς followed by infinitive, [Refs 5th c.BC+]; ἢ σιδαρέοισ; [NT+5th c.BC+]passive, ὀμώμοσται Ζεύς Zeus has been sworn by, adjured, [Refs 5th c.BC+] Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0