Библейское слово «ἀποκρίνω» в греческих словарях

ἀπο-κρίνω (ῑ)

1) отделять, обособлять (ἐκ τοῦ πλήθους Plat.; χωρίς τινας Plut.): νόσημα ἀποκεκριμένον Plat. местное заболевание; med.-pass. отделяться, обособляться (ἀπό τινος Arst., τινος Plut.);

2) отличать, различать: ~ πρύμναν Her. придавать корме особую форму (по_друг. — расширять кормовую часть); pass. отличаться (τινος Her.);

3) выбирать, отбирать (τοῦ στρατοῦ πέντε μυριάδας Her.): ἐς τοῦτο πάντα ἀπεκρίθη Thuc. всё свелось к этому; εἰς ἓν ὄνομα ἀποκεκρίσθαι Thuc. отделиться (и объединиться) под одним названием;

4) предоставлять на выбор (δυοῖν κακοῖν Soph.);

5) исключать, отвергать, отклонять (κρίνειν καὶ ~ τινάς Plat.): ~ τινὰ τῆς νίκης Arst. не признавать за кем-л. честь победы;

6) med. отвечать (τινι Arph. и πρός τινα Thuc., πρός τι Plat.; τὸ ἐρωτηθέν Thuc. или τὸ ἐρωτώμενον Xen.; τινί τι Xen., Eur., Luc.);

7) med. быть ответчиком на суде (πρός τινα Arph.).

ἀποκρίνω, ἀποκρίνομαι,
[in LXX chiefly for ענה ;]
in cl.,
1. to separate, distinguish.
2. to choose.
Mid., to answer: Mat.27:12, Mrk.14:61, Luk.3:16; 23:9, Jhn.5:17, 19 Act.3:12. In late Gk. the pass, also is used in this sense, and pass. forms are the more frequently in NT (M, Pr., 39, 161; MM, see word);
(a) in general sense: absol., Mrk.12:34 with accusative of thing(s), Mat.22:46 with dative of person(s), Mat.12:38 before πρός, Act.25:16
(b) Hebraistically
(i) like ענה, to begin to speak, take up the conversation (Kennedy, Sources, 124f.): Mat.11:25, al.,
(ii) redundant, as in the Heb. phrase וַיַּעַן וַיּאֹמֶר (Dalman, Words, 24f., 38; M, Pr., 14; Bl., §58, 4; 74, 2; Cremer, 374): ἀποκριθεὶς εἶπε, Mat.4:4 ἔφη, 8:8; λέγει, Mrk.3:33 in Jo most frequently (ἀπεκ. κ. εἶπε, 1:49. )
(AS) Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

ἀποκρίνω [ῑ],
future -κρῐνῶ, set apart, probably in [Refs 7th c.BC+]:—passive, to be parted or separated, ἀποκρινθέντε parted from the throng (of two πρόμαχοι), [Refs 8th c.BC+]; of the elements in cosmogony, [Refs 5th c.BC+]; ἀποκεκρίσθαι εἰς ἓν ὄνομα to be separated and brought under one name, [Refs 5th c.BC+]; οὐ βεβαίως ἀπεκρίθησαν, of combatants, separated without decisive result, [Refs]
2 in Medicine texts in passive, to be distinctly formed, [Refs 5th c.BC+]; of the embryo, [Refs 4th c.BC+]; τὰ ἐν τῷ σώματι -όμενα bodily secretions, [Refs 5th c.BC+]; but ἐς τοῦτο πάντα ἀπεκρίθη all illnesses determined or ended in this alone, [Refs 5th c.BC+]are voided, [Refs 4th c.BC+]
3 mark by a distinctive form, distinguish, πρύμνην[Refs 5th c.BC+]specific, [Refs 5th c.BC+]
II choose, ἕνα ὑμῶν ἀ. ἐξαίρετον[Refs 5th c.BC+]; ἀ. τοῦ πεζοῦ, τοῦ στρατοῦ, choose from.., [Refs 5th c.BC+]; δυοῖν ἀποκρίνας κακοῖν having set apart, i.e. decreed, one of two, [Refs 5th c.BC+]
II.2 exclude, πλήθει τῶν ψήφων[Refs 5th c.BC+]
III reject on examination, κρίνειν καὶ ἀ. [Refs]; ἀ. τινὰ τῆς νίκης decide that one has lost the victory, decide it against one, [Refs 4th c.BC+]:—middle, [Refs 5th c.BC+]
IV middle, ἀποκρίνομαι, future -κρῐνοῦμαι, etc.: [Refs 5th c.BC+] uses perfect and pluperfect passive in middle sense, [Refs], etc., but also in passive sense (see. below):—give answer to, reply to question,[Refs 5th c.BC+]; ἀ. πρός τινα, πρὸς τὸ ἐρωτώμενον, to a questioner or question, [Refs 5th c.BC+] to answer the question, [Refs 5th c.BC+] —passive, τοῦτό μοι ἀποκεκρίσθω let this be my answer, [Refs]; καλῶς ἄν σοι ἀπεκέκριτο your answer would have been sufficient, [Refs]
IV.2 answer charges, defend oneself, [Refs 5th c.BC+]the defendant, [Refs 5th c.BC+]; ἀπεκρινάμην frequently in legal documents, [Refs 3rd c.BC+]
IV.3 aorist passive ἀπεκρίθη, =ἀπεκρίνατο, he answered, condemned by [Refs 2nd c.AD+], is unknown in earlier Attic dialect, except in [LXX+5th c.BC+] in solemn language, as [Refs] and prevails in “NT” especially in the phrase ἀποκριθεὶς εἶπεν[NT+5th c.BC+]future ἀποκριθήσομαι in same sense, [LXX+NT+2nd c.AD+] Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0