ギリシャ語辞典における聖書の語「ἐγώ」

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μοι [moi]

翻訳

en: to me, for me, me, with me, my, to Me, on me, My, Me, with Me
jp: 私に, 私のために, 私にとって, 私には, 私と, 私の, 私への, 私を, わたしに, わたしの, わたしを, 私

形態論

性: -
時制: -
数: 単数
格: 与格
品詞: 代名詞

統計

ID: 382
単語数: 188
語彙素の繰り返し: 754
語彙素: ἐγώ

聖句一覧 (188)

フィレ. 1:13 , フィレ. 1:19 , フィレ. 1:22 , 2ペト. 1:14 , コロ. 1:25 , コロ. 4:11 , 2テモ. 3:11 , 2テモ. 4:8 , 2テモ. 4:11 , 2テモ. 4:14 , 2テモ. 4:16 , 2テモ. 4:17 , ガラ. 2:6 , ガラ. 2:9 , ガラ. 4:15 , ガラ. 4:21 , ガラ. 6:17 , エフェ. 3:2 , エフェ. 3:3 , エフェ. 3:7 , エフェ. 6:19 , フィリ. 1:19 , フィリ. 1:22 , フィリ. 2:18 , フィリ. 3:7 , フィリ. 4:3 , フィリ. 4:15 , フィリ. 4:16 , ヤコ. 2:18 , ロマ. 7:10 , ロマ. 7:13 , ロマ. 7:18 , ロマ. 9:1 , ロマ. 9:19 , ロマ. 12:3 , ロマ. 15:15 , ロマ. 15:30 , 1コリ. 1:11 , 1コリ. 3:10 , 1コリ. 5:12 , 1コリ. 6:12 , 1コリ. 9:15 , 1コリ. 9:16 , 1コリ. 15:32 , 1コリ. 16:9 , 2コリ. 2:12 , 2コリ. 6:18 , 2コリ. 7:4 , 2コリ. 11:28 , 2コリ. 12:7 , 2コリ. 12:9 , 2コリ. 12:13 , 2コリ. 13:10 , ヘブ. 1:5 , ヘブ. 2:13 , ヘブ. 8:10 , ヘブ. 10:5 , ヘブ. 13:6 , 黙. 5:5 , 黙. 7:13 , 黙. 7:14 , 黙. 10:9 , 黙. 10:11 , 黙. 11:1 , 黙. 17:7 , 黙. 17:15 , 黙. 19:9 , 黙. 19:10 , 黙. 21:6 , 黙. 21:7 , 黙. 21:10 , 黙. 22:1 , 黙. 22:6 , 黙. 22:8 , 黙. 22:9 , 黙. 22:10 , 使. 2:28 , 使. 3:6 , 使. 5:8 , 使. 7:7 , 使. 7:42 , 使. 7:49 , 使. 9:15 , 使. 11:7 , 使. 11:12 , 使. 12:8 , 使. 13:2 , 使. 18:10 , 使. 20:19 , 使. 20:22 , 使. 20:23 , 使. 21:37 , 使. 21:39 , 使. 22:5 , 使. 22:6 , 使. 22:7 , 使. 22:9 , 使. 22:11 , 使. 22:13 , 使. 22:17 , 使. 22:18 , 使. 23:19 , 使. 23:30 , 使. 24:11 , 使. 22:27 , 使. 25:24 , 使. 25:27 , 使. 27:21 , 使. 27:23 , 使. 27:25 , マタ. 2:8 , マタ. 26:15 , マタ. 26:53 , マタ. 27:10 , マタ. 4:9 , マタ. 7:21 , マタ. 7:22 , マタ. 8:21 , マタ. 8:22 , マタ. 9:9 , マタ. 11:27 , マタ. 14:8 , マタ. 14:18 , マタ. 15:25 , マタ. 15:32 , マタ. 16:24 , マタ. 17:17 , マタ. 19:21 , マタ. 20:13 , マタ. 20:15 , マタ. 21:2 , マタ. 21:24 , マタ. 22:19 , マタ. 25:20 , マタ. 25:22 , マタ. 25:35 , マタ. 25:42 , マタ. 28:18 , マタ. 19:28 , ルカ. 1:25 , ルカ. 1:38 , マコ. 2:14 , マコ. 5:9 , マコ. 6:25 , マコ. 11:29 , マコ. 11:30 , マコ. 12:15 , マコ. 8:2 , マコ. 8:34 , マコ. 10:21 , ヨハ. 1:33 , ヨハ. 1:43 , ヨハ. 4:7 , ヨハ. 4:10 , ヨハ. 4:15 , ヨハ. 4:21 , ヨハ. 4:29 , ヨハ. 4:39 , ヨハ. 3:28 , ヨハ. 5:11 , ヨハ. 5:36 , ヨハ. 6:37 , ヨハ. 6:39 , ヨハ. 8:45 , ヨハ. 8:46 , ヨハ. 9:11 , ヨハ. 10:27 , ヨハ. 10:29 , ヨハ. 10:37 , ヨハ. 12:49 , ヨハ. 12:50 , ヨハ. 13:36 , ヨハ. 14:11 , ヨハ. 14:31 , ヨハ. 17:4 , ヨハ. 17:6 , ヨハ. 17:7 , ヨハ. 17:8 , ヨハ. 17:9 , ヨハ. 17:11 , ヨハ. 17:12 , ヨハ. 17:22 , ヨハ. 17:24 , ヨハ. 18:9 , ヨハ. 18:11 , ヨハ. 20:15 , ヨハ. 21:19 , ヨハ. 21:22

ランダム聖句

2テモ. 4:16
Ἐν τῇ πρώτῃ μου ἀπολογίᾳ οὐδείς μοι παρεγένετο, ἀλλὰ πάντες με ἐγκατέλιπον· μὴ αὐτοῖς λογισθείη·
わたしの最初の弁明のときには、だれも助けてくれず、皆わたしを見捨てました。彼らにその責めが負わされませんように。
ヨハ. 10:29
ὁ πατήρ μου ὃ δέδωκέν μοι πάντων μεῖζόν ἐστιν, καὶ οὐδεὶς δύναται ἁρπάζειν ἐκ τῆς χειρὸς τοῦ πατρός
わたしの父がわたしにくださったものは、すべてのものより偉大であり、だれも父の手から奪うことはできない。
ヨハ. 17:24
Πάτερ, ὃ δέδωκάς μοι, θέλω ἵνα ὅπου εἰμὶ ἐγὼ κἀκεῖνοι ὦσιν μετ᾿ ἐμοῦ, ἵνα θεωρῶσιν τὴν δόξαν τὴν ἐμὴν ἣν δέδωκάς μοι, ὅτι ἠγάπησάς με πρὸ καταβολῆς κόσμου
父よ、わたしに与えてくださった人々を、わたしのいる所に、共におらせてください。それは、天地創造の前からわたしを愛して、与えてくださったわたしの栄光を、彼らに見せるためです。
ヨハ. 5:36
ἐγὼ δὲ ἔχω τὴν μαρτυρίαν μείζω τοῦ Ἰωάννου· τὰ γὰρ ἔργα ἃ δέδωκέν μοι ὁ πατὴρ ἵνα τελειώσω αὐτά, αὐτὰ τὰ ἔργα ἃ ποιῶ, μαρτυρεῖ περὶ ἐμοῦ ὅτι ὁ πατήρ με ἀπέσταλκεν·
しかし、わたしにはヨハネの証しにまさる証しがある。父がわたしに成し遂げるようにお与えになった業、つまり、わたしが行っている業そのものが、父がわたしをお遣わしになったことを証ししている。
マコ. 6:25
καὶ εἰσελθοῦσα εὐθὺς μετὰ σπουδῆς πρὸς τὸν βασιλέα ᾐτήσατο λέγουσα, Θέλω ἵνα ἐξαυτῆς δῷς μοι ἐπὶ πίνακι τὴν κεφαλὴν Ἰωάννου τοῦ βαπτιστοῦ
早速、少女は大急ぎで王のところに行き、「今すぐに洗礼者ヨハネの首を盆に載せて、いただきとうございます」と願った。
μοι [moi]
語彙素: ἐγώ
単語数: 1103

ἐγώ [egō] — I/we Abbott-Smith, Manual Greek Lexicon of the NT

ἐγώ, genitive, etc., ἐμοῦ, ἐμοί, ἐμέ (enclitic μου, μοι, με), pl. ἡμεῖς, -ῶν, -ῖν, -ᾶς,
of person(s) pron.
I.
(a) The nom. is usually emphatic, when expressed as subjc, as in Mat.3:11, Mrk.1:8, Luk.3:16, al. But often there is no apparent emphasis, as Mat.10:16, Jhn.10:17; ἰδοὺ ἐ. (= Heb. הִנֵּנִי, cf. 1Ki.3:8), Act.9:10; ἐ. (like Heb. אֲנִי), I am, Jhn.1:23 (LXX), Act.7:32 (LXX).
(b) The enclitic forms (see supr.) are used with nouns, adjectives, verbs, adverbs, where there is no emphasis: ἐν τ. πατρί μου, Jhn.14:20 μου τ. λόγους, Mat.7:24 ὀπίσω μου, Mat.3:11 ἰσχυρότερός μου, ib.; λέγει μοι, Rev.5:5 also with the prep. πρός, as Mrk.9:19, al. The full forms (ἐμοῦ, etc.) are used with the other prepositions, as δι᾽ ἐμοῦ, ἐν ἐμοί, εἰς ἐμέ, etc., also for emphasis, as Luk.10:16, Jhn.7:23, Mrk.14:7, al.
(with) The genitive μου and ἡμῶν are often used for the poss. pronouns ἐμός, ἡμέτερος: τ. λαόν μου, Mat.2:6 μου τῂ ἀπιστιᾳ, Mrk.9:24
(d) τί ἐμοὶ καὶ σοί ( = Heb. מַה־לִי וָלָךְ, Jdg.11:12, al.), i.e. what have we in common: Mat.8:29, Mrk.1:24; 5:7, Luk.8:28, Jhn.2:4; τί γάρ μοι, 1Co.5:2
(e) The interchange of ἐγώ and ἡμεῖς, common in π., appears in Pauline Epp. (see M, Pr., 86f., M, Th., 131f.).
(f) κἀγώ (= καὶ ἐγώ), and I, even I, I also: Mat.2:8, Luk.2:48, Jhn.6:56, Rom.3:7, 1Co.7:40, al.; κἀγώ . . . καί, both . . . and, Jhn.7:28
(AS) 出典: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

μοί [moi] — to me Abbott-Smith, Manual Greek Lexicon of the NT

ἐγώ, genitive, etc., ἐμοῦ, ἐμοί, ἐμέ (enclitic μου, μοι, με), pl. ἡμεῖς, -ῶν, -ῖν, -ᾶς,
of person(s) pron.
I.
(a) The nom. is usually emphatic, when expressed as subjc, as in Mat.3:11, Mrk.1:8, Luk.3:16, al. But often there is no apparent emphasis, as Mat.10:16, Jhn.10:17; ἰδοὺ ἐ. (= Heb. הִנֵּנִי, cf. 1Ki.3:8), Act.9:10; ἐ. (like Heb. אֲנִי), I am, Jhn.1:23 (LXX), Act.7:32 (LXX).
(b) The enclitic forms (see supr.) are used with nouns, adjectives, verbs, adverbs, where there is no emphasis: ἐν τ. πατρί μου, Jhn.14:20 μου τ. λόγους, Mat.7:24 ὀπίσω μου, Mat.3:11 ἰσχυρότερός μου, ib.; λέγει μοι, Rev.5:5 also with the prep. πρός, as Mrk.9:19, al. The full forms (ἐμοῦ, etc.) are used with the other prepositions, as δι᾽ ἐμοῦ, ἐν ἐμοί, εἰς ἐμέ, etc., also for emphasis, as Luk.10:16, Jhn.7:23, Mrk.14:7, al.
(with) The genitive μου and ἡμῶν are often used for the poss. pronouns ἐμός, ἡμέτερος: τ. λαόν μου, Mat.2:6 μου τῂ ἀπιστιᾳ, Mrk.9:24
(d) τί ἐμοὶ καὶ σοί ( = Heb. מַה־לִי וָלָךְ, Jdg.11:12, al.), i.e. what have we in common: Mat.8:29, Mrk.1:24; 5:7, Luk.8:28, Jhn.2:4; τί γάρ μοι, 1Co.5:2
(e) The interchange of ἐγώ and ἡμεῖς, common in π., appears in Pauline Epp. (see M, Pr., 86f., M, Th., 131f.).
(f) κἀγώ (= καὶ ἐγώ), and I, even I, I also: Mat.2:8, Luk.2:48, Jhn.6:56, Rom.3:7, 1Co.7:40, al.; κἀγώ . . . καί, both . . . and, Jhn.7:28
(AS) 出典: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

ἐγώ [egō] — I/we Liddell–Scott–Jones, LSJ

ἐγώ,
I: pronoun of the first person:—Epic dialect mostly ἐγών before vowels (so in Doric dialect, before consonants, [Refs 5th c.BC+]; Boeotian dialect ἱών [Refs 2nd c.AD+]:— strengthened ἔγωγε, I at least, for my part, indeed, for myself (more frequently in Attic dialect than in [Refs 8th c.BC+]: Doric dialect ἐγώνγα [Refs 7th c.BC+]: Boeotian dialect ἱώνγα [Refs 6th c.BC+]; ἱώνει [Refs]; ἰώγα [Refs 5th c.BC+]: Laconian dialect and Tarentum dialect ἐγώνη, [Refs 2nd c.AD+]
II oblique cases from a different root, genitive ἐμοῦ, enclitic μο; Ionic dialect and Epic dialect ἐμέο, ἐμεῦ, μευ, also ἐμέθεν [Refs 8th c.BC+]; Aeolic dialect ἔμεθεν [Refs 7th c.BC+]; Doric dialect ἐμέος, ἐμεῦς, [Refs 5th c.BC+]; Boeotian dialect ἐμοῦς [Refs 6th c.BC+] — _dative_ ἐμοί, enclitic μοι (which may be compared with Sanskrit genitive me in κλῦθί μοι [Refs 8th c.BC+]; Doric dialect ἐμίν [Refs 5th c.BC+]; Tarentum dialect ἐμίνη [Refs 3rd c.BC+], enclitic μ; [Refs 5th c.AD+]
III dual, nominative and accusative, νῶι, we two, [Refs 8th c.BC+]; accusative νῶιν Zenod.ad [Refs 8th c.BC+]; Attic dialect νώ [Refs 8th c.BC+]; νῶι dative, [Refs 5th c.AD+]; νῶιν, =ἡμῖν, [Refs 4th c.AD+]
IV plural, nominative ἡμεῖς (ἡμέες falsa lectio in [Refs 5th c.BC+]; Aeolic dialect ἄμμες [Refs 8th c.BC+]; Doric dialect ἁμές [Refs 7th c.BC+]; Ionic dialect ἡμέων [Refs 8th c.BC+]; Aeolic dialect ἀμμέων [Refs 7th c.BC+]; ἄμμων [Refs 2nd c.AD+]; Doric dialect ἁμέων [Refs 7th c.BC+]; ἁμῶν [[Refs 5th c.BC+]; Cretan dialect, Boeotian dialect ἁμίων [Refs 5th c.BC+] (ῐ) (or ἧμιν Aristarch.ad [Refs 8th c.BC+]; also rarely in Comedy texts, [Refs 5th c.BC+]; Aeolic dialect ἄμμῐν, ἄμμῐ, [Refs 8th c.BC+]; Doric dialect also ἁμίν or ἇμιν, [Refs 7th c.BC+]; with ῑ, [Refs 8th c.BC+]; Ionic dialect ἡμέας [Refs 8th c.BC+]; ἥμεας [Refs 8th c.BC+]; Aeolic dialect ἄμμε [Refs 8th c.BC+], Theocr.8.25; Doric dialect ἁμέ [Refs 6th c.BC+]—On these dialectic varieties, [Refs 2nd c.AD+] ff. (Cf. Sanskrit ahám (ἐγών), accusative plural asmā´n; for νώ cf. Sanskrit nau):—frequently in answers, as an affirmative, especially in form ἔγωγε, [Refs 5th c.BC+]; οὗτος ἐ. here am [Refs 5th c.BC+]; rarely with Article, τὸν ἐμέ myself, [Refs 5th c.BC+] the Self, the Ego, [Refs 5th c.AD+]; τίς ὢν οὗτος ὁ ἐγὼ τυγχάν; [Refs 4th c.BC+]; τί τοῦτ᾽ ἐμο; ἡμῖν τί τοῦτ᾽ ἔστ; Latin quid mea hoc refert ? [Refs 5th c.BC+]; ἐγ; in a question, [Refs 5th c.BC+]; ἡμεῖς the self, ἔνθα δὴ ἡμεῖς μάλιστα [Refs 3rd c.AD+] 出典: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

μοί [moi] — to me Liddell–Scott–Jones, LSJ

ἐγώ,
I: pronoun of the first person:—Epic dialect mostly ἐγών before vowels (so in Doric dialect, before consonants, [Refs 5th c.BC+]; Boeotian dialect ἱών [Refs 2nd c.AD+]:— strengthened ἔγωγε, I at least, for my part, indeed, for myself (more frequently in Attic dialect than in [Refs 8th c.BC+]: Doric dialect ἐγώνγα [Refs 7th c.BC+]: Boeotian dialect ἱώνγα [Refs 6th c.BC+]; ἱώνει [Refs]; ἰώγα [Refs 5th c.BC+]: Laconian dialect and Tarentum dialect ἐγώνη, [Refs 2nd c.AD+]
II oblique cases from a different root, genitive ἐμοῦ, enclitic μο; Ionic dialect and Epic dialect ἐμέο, ἐμεῦ, μευ, also ἐμέθεν [Refs 8th c.BC+]; Aeolic dialect ἔμεθεν [Refs 7th c.BC+]; Doric dialect ἐμέος, ἐμεῦς, [Refs 5th c.BC+]; Boeotian dialect ἐμοῦς [Refs 6th c.BC+] — _dative_ ἐμοί, enclitic μοι (which may be compared with Sanskrit genitive me in κλῦθί μοι [Refs 8th c.BC+]; Doric dialect ἐμίν [Refs 5th c.BC+]; Tarentum dialect ἐμίνη [Refs 3rd c.BC+], enclitic μ; [Refs 5th c.AD+]
III dual, nominative and accusative, νῶι, we two, [Refs 8th c.BC+]; accusative νῶιν Zenod.ad [Refs 8th c.BC+]; Attic dialect νώ [Refs 8th c.BC+]; νῶι dative, [Refs 5th c.AD+]; νῶιν, =ἡμῖν, [Refs 4th c.AD+]
IV plural, nominative ἡμεῖς (ἡμέες falsa lectio in [Refs 5th c.BC+]; Aeolic dialect ἄμμες [Refs 8th c.BC+]; Doric dialect ἁμές [Refs 7th c.BC+]; Ionic dialect ἡμέων [Refs 8th c.BC+]; Aeolic dialect ἀμμέων [Refs 7th c.BC+]; ἄμμων [Refs 2nd c.AD+]; Doric dialect ἁμέων [Refs 7th c.BC+]; ἁμῶν [[Refs 5th c.BC+]; Cretan dialect, Boeotian dialect ἁμίων [Refs 5th c.BC+] (ῐ) (or ἧμιν Aristarch.ad [Refs 8th c.BC+]; also rarely in Comedy texts, [Refs 5th c.BC+]; Aeolic dialect ἄμμῐν, ἄμμῐ, [Refs 8th c.BC+]; Doric dialect also ἁμίν or ἇμιν, [Refs 7th c.BC+]; with ῑ, [Refs 8th c.BC+]; Ionic dialect ἡμέας [Refs 8th c.BC+]; ἥμεας [Refs 8th c.BC+]; Aeolic dialect ἄμμε [Refs 8th c.BC+], Theocr.8.25; Doric dialect ἁμέ [Refs 6th c.BC+]—On these dialectic varieties, [Refs 2nd c.AD+] ff. (Cf. Sanskrit ahám (ἐγών), accusative plural asmā´n; for νώ cf. Sanskrit nau):—frequently in answers, as an affirmative, especially in form ἔγωγε, [Refs 5th c.BC+]; οὗτος ἐ. here am [Refs 5th c.BC+]; rarely with Article, τὸν ἐμέ myself, [Refs 5th c.BC+] the Self, the Ego, [Refs 5th c.AD+]; τίς ὢν οὗτος ὁ ἐγὼ τυγχάν; [Refs 4th c.BC+]; τί τοῦτ᾽ ἐμο; ἡμῖν τί τοῦτ᾽ ἔστ; Latin quid mea hoc refert ? [Refs 5th c.BC+]; ἐγ; in a question, [Refs 5th c.BC+]; ἡμεῖς the self, ἔνθα δὴ ἡμεῖς μάλιστα [Refs 3rd c.AD+] 出典: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0