Библейское слово «Η» в греческих словарях

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ἣ [hē]

Перевод

en: which
ru: которая

Морфология

род: женский род
число: единственное число
падеж: именительный падеж
часть речи: местоимение

Статистика

ID: 9956
Кол-во слов: 2
Повторы лексемы: 1056
Лексема: ὅς

Список стихов (2)

Случайные стихи

Деян. 9:36
Ἐν Ἰόππῃ δέ τις ἦν μαθήτρια ὀνόματι Ταβιθά, ἣ διερμηνευομένη λέγεται Δορκάς· αὕτη ἦν πλήρης ἔργων ἀγαθῶν καὶ ἐλεημοσυνῶν ὧν ἐποίει
В Иоппии находилась одна ученица, именем Тавифа, что значит: "серна"; она была исполнена добрых дел и творила много милостынь
Откр. 14:8
Καὶ ἄλλος δεύτερος [ἄγγελος] ἠκολούθησεν λέγων, Ἔπεσεν, ἔπεσεν Βαβυλὼν ἡ μεγάλη, ἣ ἐκ τοῦ οἴνου τοῦ θυμοῦ τῆς πορνείας αὐτῆς πεπότικεν πάντα τὰ ἔθνη
И другой Ангел следовал за ним, говоря: пал, пал Вавилон, город великий, потому что он яростным вином блуда своего напоил все народы

Η — эта Дворецкий И.Х.

эта

Η, η (τὸ ἦτα) «эта» (7-я буква греч. алфавита, с середины II в. н._э. стала произноситься как i); η$F000 = 8; $F001η = 8000.

ἡ — - Дворецкий И.Х.

-

ἡ f к ὁ (грамматический член).

ἤ — чем Дворецкий И.Х.

чем

I ἤ conj. сравнит.

1) чем, нежели: διαφερόντως ἢ ἐν τῷ ἔμπροσθεν χρόνῳ Plat. иначе, чем прежде; πρὶν ἢ τὸ δεύτερον ἁλισθῆναι τῶν Λυδῶν τὴν δύναμιν Her. прежде, чем вновь будет собрано лидийское войско; μανικώτερος ἢ ἀνδρειότερος Plat. более безрассудный, чем мужественный; οἱ παρὰ δόξαν ἔσχε τὰ πρήγματα ἢ ὡς αὐτὸς κατεδόκεε Her. обстоятельства сложились вопреки его ожиданию, (иначе), чем он предполагал;

2) кроме, исключая, по сравнению (с чем-л.): ἄλλῳ ἢ ἐμοὶ χρὴ τῆσδε ἄρχειν χθονός; Soph. разве другому, а не мне надлежит управлять этим краем?; οἰόμενος δεῖν πάντα μᾶλλον πράττειν ἢ φιλοσοφεῖν Plat. полагающий, что следует заниматься всем, чем угодно, кроме философии; τῇ ὑστεραίᾳ ἢ ᾗ τὰ ἐπινίκια Plat. на другой день после победы на состязаниях.

II ἤ conj. разделит.

1) или, ли: ἔστι ταῦτα ἢ οὔ; Plat. так это или нет?; ἢ νικᾶν ἢ ἡττᾶσθαι Xen. или победить, или быть побеждённым; ἢ βούλει διαμυθολογῶμεν περὶ τούτων αὐτῶν; Plat. не хочешь ли ты (или ты хочешь), чтобы мы обсудили эти именно вопросы?;

2) или, а то, а иначе, в противном случае: εἰδέναι δεῖ περὶ οὗ ἂν ᾖ ἡ βουλή, ἢ παντὸς ἁμαρτάνειν ἀνάγκη Plat. необходимо знать, что́ подлежит обсуждению, иначе неизбежно сплошное заблуждение;

3) ли: τίς σοι διηγεῖτο; ἢ αὐτὸς Σωκράτης; Plat. кто с тобой беседовал? не сам ли Сократ?

III ἤ interj. эй!: ἤ, Ξανθίας! Arph. эй, Ксантий!

ἥ — как Дворецкий И.Х.

как

I ἥ f к относительному местоимению ὅς.

II ἥ как: только в выражении ἣ θέμις ἐστί Hom. как принято.

ἦ — действительно Дворецкий И.Х.

действительно

I ἦ adv. утвердит. — употребляется преимущественно с другими частицами: ἦ ἄρα (δή), ἦ ἄρ (τε), ἦ ῥα, ἦ ῥά νυ, ἦ γάρ (τοι), ἦ δή (που), ἦ δῆτα, ἦ θήν, ἦ κάρτα, ἦ μάλα (δή), ἦ μήν, ἦ μέν, ἦ μάν, ἦ νύ τοι, ἦ τε, ἦ τάχα (καί) — действительно, поистине, право, конечно: μοι ὄμοσσον ἦ μέν μοι ἀρήξειν Hom. поклянись мне, что действительно заступишься за меня; ἦ ῥά νυ καὶ σὺ φιλοψευδὴς ἐτέτυξο Hom. явно и ты стал любителем лжи; νῦν ἔξεστιν ὑμῖν πιστὰ λαβεῖν παρ᾽ ἡμῶν ἦ μὴν φιλίαν παρέξειν ὑμῖν τῆν χώραν Xen. теперь вы можете получить от нас заверения, что мы (не на словах, а) на деле будем дружественной для вас страной.

II ἦ adv. вопросит. — иногда с другими частицами: ἦ ῥά νυ, ἦ ῥά γε, ἦ ῥά γέ τοι, ἦ ταῦτα δή, ἦ ταῦτα δῆτα или с отрицанием: ἦ οὐ(κ), ἦ μή — разве (не), (не) … ли: ἦ σύγ᾽ Ὀδυσσεύς ἐσσι πολύτροπος; Hom. так ты (не ты ли) хитроумный Одиссей?; ἦ ταῦτα δή (v._l. γάρ) με καὶ βεβούλευνται ποιεῖν; Soph. так вот что они решили сделать со мной?; ἦ φῂς ὣς Τρώεσσιν ἀρηξέμεν Ζῆν; Hom. разве ты думаешь, что Зевс благосклонен к троянцам?; ἦ γάρ; Plat. не правда ли?

III ἦ (= ἦν, ион. ἔα) атт. impf. к εἰμί.

IV ἦ (= ἔφη) 3_л. sing. impf. aor._2 к ἠμί.

ᾗ — куда Дворецкий И.Х.

куда

I ᾗ dat. sing. f к притяжённому местоимению ἥ (f от ὅς).

II ᾗ adv.

1) куда: ᾗ νοεῖς, ἔπειγέ νυν Soph. поспеши (туда), куда замышляешь; ἐκείνῃ ἐπόμενοι, ᾗ ἐκείνη ὑφηγεῖται Plat. туда следуя, куда она (философия) ведёт;

2) атт. как, подобно тому как: ᾗ καὶ Λοξίας ἐφήμισεν Aesch. как и предрёк Локсий (Аполлон);

3) ввиду этого, поэтому: ᾗ καὶ ῥᾷον ἔλαθον ἐσελθόντες Thuc. ввиду этого (фиванцы) с большей лёгкостью тайно пробрались (в город Платею);

4) поскольку, в той мере как: ᾗ ὁ ἑκὼν πεινῶν φάγοι ἂν ὁπότε βούλοιτο Xen. поскольку добровольно голодающий может поесть, когда захочет;

5) (при superl.) насколько, как можно (ἐλαύνει ᾗ ἐδύνατο τάχιστα Xen.).

ὅς — этот Дворецкий И.Х.

этот

I ὅς, ἥ, ὅ, gen. οὗ — эп. ὅου, ἧς — эп. ἕης, οὗ

1) арх. pron._demonstr. этот (ὃς γὰρ μάλιστα ἥνδανε Hom.): ὃ γὰρ γέρας ἐστὶ θανόντων Hom. ибо это — почесть умершим; οἵ οἱ ἕποντο Hom. эти за ним последовали; οἳ κατὰ δίνας, οἳ κατὰ ῥέεθρα Hom. эти — по водоворотам, те — вдоль течения;

2) pron._pers. он: καὶ ὃς εἶπε Xen. он же сказал; ἦ δ᾽ ὅς Plat. сказал он; ὃς καὶ ὅς Her. он или он, т._е. этот ли, тот ли, такой-то.

II ὅς, ἥ, ὅ pron._relat. (тот) который, каковой, какой, (тот) кто, то (что): ἄνδρα ἔννεπε, ὃς μάλα πολλὰ πλάγχθη Hom. воспой мужа, который чрезвычайно долго странствовал; ὅου κράτος ἐστὶ μέγιστον πᾶσιν Hom. чья сила больше, чем у всех; ἃ οὐδεὶς ἂν φήσειεν Plat. (то), чего никто не стал бы утверждать; ἃ δ᾽ ᾔνεσάς μοι, ταῦτά μοι πρᾶξον Soph. что ты мне обещал, то (и) сделай для меня; τοῦθ᾽ ὃ ἀγαπᾷς Plat. то, что ты любишь; ὃ δὲ λέγεις Xen. а то, что ты говоришь; ἃ δὲ ἠπείλησας Xen. что же касается твоих угроз; οἷς ἐξὸν ἀπολαύειν τῶν ἀγαθῶν Plat. (те), которым позволено наслаждаться благами; согласование часто по смыслу: θάλος (= Ἕκτορα), ὃν τέκον Hom. дитя, которое я родила; ὅμιλος (= Σκύθαι), οἳ γᾶς ἔσχατον τόπον ἔχουσι Aesch. племя, которое обитает на краю света; τὸ ναυτικόν (= οἱ Ἀθηναῖοι), οἳ ὥρμουν ἐν Μαλέᾳ Thuc. флот, который стоял на якоре в Малее; аттракция по роду или падежу: ξίφος, τὸν (= ὃ) ἀκινάκην καλέουσι Her. меч, который (персы) называют акинак; ψεῦδος οὐδὲν ὧν (= τούτων, ἃ) λέγω Soph. ничего (нет) ложного в том, что я говорю; ὦν (= τούτων, οἷς) ἐγὼ ἐντετύχηκα Plat. из тех, которых я встречал; с причинным смыслом: τλάμων ἐγώ, ὃς ἐνθάδ᾽ ὀλοῦμαι Soph. я несчастен, ибо погибну здесь (от болезни); с условным смыслом: ὃν πόλις στήσειε, τοῦδε χρὴ κλύειν Soph. если город кого избрал, того надо слушаться; с консекутивным смыслом: οὐκ ἔστιν οὕτω μωρός, ὃς θανεῖν ἐρᾷ Soph. нет такого безумца, который желал бы умереть; с финальным смыслом: ὅπλα κτῶνται, οἷς ἀμυνοῦνται τοὺς ἀδικοῦντας Xen. они добывают себе оружие, чтобы с его помощью давать отпор нападающим.

III ὅς, ἥ, ὅν (= ἑός) pron._poss. (преимущественно 3_л.) его, свой, собственный: ὃν κατὰ θυμόν Hom. в своей душе; τοῖς οἷσιν αὐτοῦ Soph. с его детьми; δώμασιν οἷσιν ἀνάσσοις Hom. распоряжайся своим домом; οὔτοι ἔγωγε ἦς γαίης δύναμαι γλυκερώτερον ἄλλο ἰδέσθαι Hom. да я не в состоянии видеть ничего сладостнее своей страны.

ἤ [ē] — or Abbott-Smith, Manual Greek Lexicon of the NT

ἤ,
disjunctive and comparative particle (Bl., §36, 12; 77, 11);
1. disjunctive, or;
(a) between single words: Mat.5:17 Mrk.6:56, Luk.2:24, Jhn.6:19, Rom.1:21, al.;
(b) before a sentence expressing a variation, denial or refutation of a previous statement, frequently in interrog. form: Mat.7:4, 9 Mrk.12:14, Luk.13:4, Rom.3:29; 6:3; 9:21, 1Co.6:9, 16 9:6, 2Co.11:7 ἤ . . . ἤ, either . . . or, Mat.6:24, Luk.16:13, 1Co.14:6;
(with) in a disjunctive question (as Lat. an after utrum): Mat.9:5, Mrk.2:9, Luk.7:19, al.; after πότερον, Jhn.7:17 μή, 1Co.9:8 μήτι, 2Co.1:17 ἤ . . . ἤ . . . ἤ, Mrk.13:35
2. Comparative, than: after comparatives, Mat.10:15, Luk.9:13, Jhn.3:19, Rom.13:11, al.; after ἕτερον, Act.17:21 θέλω (Khüner 3, iv, 303), 1Co.14:19 πρὶν ἤ, before, before accusative and inf., Mat.1:18 Mrk.14:30; after a positive adj. (Gen.49:12 cf. Robertson, Gr., 661), Mat.18:8, 9 Mrk.9:43, 45 47.
3. with other particles: ἀλλ᾽ ἤ, see: ἀλλά; ἤ γάρ, see: γάρ; ἢ καί, or even, or also, Mat.7:10, Luk.11:11, 12 Rom.2:15; 4:9, al; ἤτοι . . . ἤ, Rom.6:16 (cf. Wis.11:19).
(AS) Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

ἦ [ē] — surely Abbott-Smith, Manual Greek Lexicon of the NT

ἦ (μήν), see: εἰ, iii, 7.
εἰ,
conjunctive particle, used in conditions and in indirect questions.
I. Conditional, if;
1. with indic, expressing a general assumption;
(a) pres.: before indic, pres., Mat.11:14, Rom.8:25, al.; before imperat., Mrk.4:23; 9:22, Jhn.15:18, 1Co.7:9, al.; before fut. indic., Luk.16:31, Rom.8:11, al.; before pf. or aor., with negation in apodosis, Mat.12:26, Rom.4:14, al.; similarly, before impf., Luk.17:6, Jhn.8:39; before quæst., Mat.6:23, Jhn.5:47; 7:23; 8:46, 1Pe.2:20;
(b) fut.: Mat.26:33, 1Pe.2:20;
(with) pf.: Jhn.11:12, Rom.6:5, al.;
(d) aor.: Luk.16:11; 19:8, Jhn.13:32; 18:23, Rev.20:15, al.
2. Where the assumption is certain = ἐπεί: Mat.12:28, Jhn.7:4, Rom.5:17, al.
3. Of an unfulfilled condition, with indic, impf., aor. or plpf., before ἄν, with imp. or aor. (see: ἄν, I, i).
4. C. indic., after verbs denoting wonder, etc., sometimes, but not always, coupled with an element of doubt: Mrk.15:44, 1Jn.3:13, al.
5. C. indic., as in LXX (Num.14:3o, 1Sa.14:45, al. = Heb. אִם), in oaths, with the formula of imprecation understood in a suppressed apodosis (WM, 627; Burton, §272): Mrk.8:12, Heb.3:11" (LXX) 4:3 (LXX).
6. Rarely (cl.) with optative, to express a merely possible condition: Act.24:19; 27:39, 1Co.14:10; 15:37, I Pe3:14, 17.
II. Interrogative, if, whether.
1. As in cl., in indir. questions after verbs of seeing, asking, knowing, saying, etc.: with indic. pres., Mat.26:63, Mrk.15:36, Act.19:2, 2Co.13:5, al.; fut., Mrk.3:2, Act.8:22, al.; aor., Mrk.15:44, 1Co.1:16, al.; with subjc. aor. (M, Pr., 194), Php.3:12
2. As in LXX (= Heb. אִם and interrog. הֲ, Gen.17:17, al.; see WM, 639f.; Viteau, i, 22), in direct questions: Mrk.8:23 (Tr., WH, txt.), Luk.13:23; 22:49, Act.19:2, al.
III. With other particles.
1. εἰ ἄρα, εἴγε, εἰ δὲ μήγε, see: ἄρα, γε.
2. εἰ δὲ καί, but if also: Luk.11:18 but even if, 1Co.4:7, 2Co.4:3; 11:16.
3. εἰ δὲ μή, but if not, but if otherwise: Mrk.2:21, 22 Jhn.14:2, Rev.2:5, al.
4. εἰ καί, if even, if also, although: Mrk.14:29, Luk.11:8, 1Co.7:21, 2Co.4:16, Php.2:17, al.
5. καὶ εἰ, even if, see: καί
6. εἰ μή, if not, unless, except, but only: Mat.24:22, Mrk.2:26; 6:5, Jhn.9:33, 1Co.7:17 (only), Gal.1:19 (cf. ἐὰν μή, 2:16; see Hort., Ja., xvi); ἐκτὸς εἰ μή, pleonastic (Bl., §65, 6), 1Co.14:5; 15:2, 1Ti.5:19.
7. εἰ μήν = cl. ἦ μήν (M, Pr., 46), in oaths, surely (Ezk.33:27, al.): Heb.6:14.
8. εἴ πως, if haply: Act.27:12, Rom.1:10.
9. εἴτε . . . εἴτε, whether . . . or; Rom.12:6-8, 1Co.3:22; 13:8, al.
(AS) Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

η [he] — Hé; Heth Abbott-Smith, Manual Greek Lexicon of the NT

Hé, the 5th letter of the Hebrew alphabet; used in LXX for acrostic Psalms such as Psa.119
Heth, the 8th letter of the Hebrew alphabet; used in LXX for acrostic Psalms such as Psa.119 Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

ὅς [hos, hē] — which Abbott-Smith, Manual Greek Lexicon of the NT

ὅς, ἥ, ὅ,
the postpositive article (ἄρθρον ὑποτακτικόν).
I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35; 22:5; 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Jude.1:22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28 ὃς μὲν . . . ὁ δέ, Rom.14:2
II. As relat. pron., who, which, what, that;
1. agreeing in gender with its antecedent, but differently governed as to case: Mat.2:9, Luk.9:9, Act.20:18, Rom.2:29, al. mult.
2. In variation from the common construction;
(a) in gender, agreeing with a noun in apposition to the antecedent: Mrk.15:16, Gal.3:16, Eph.6:17, al.; constr. ad sensum: Jhn.6:9, Col.2:19, 1Ti.3:16, Rev.13:14, al.;
(b) in number, constr. ad sensum: Act.15:36, 2Pe.3:1;
(with) in case, by attraction to the case of the antecedent (Bl., §50, 2): Jhn.4:18, Act.3:21, Rom.15:18, 1Co.6:19, Eph.1:8, al.
3. The neut. ὅ with nouns of other gender and with phrases, which thing, which term: Mrk.3:17; 12:42, Jhn.1:39, Col.3:14, al.; with a sentence, Act.2:32, Gal.2:10, 1Jn.2:8, al.
4. With ellipse of a demonstrative (οὗτος or ἐκεῖνος), before or after: before, Mat.20:23, Luk.7:43, Rom.10:14, al.; after, Mat.10:38, Mrk.9:40, Jhn.19:22, Rom.2:1 al.
5. Expressing purpose, end or cause: Mat.11:10 (who = that he may), Mrk.1:2, Heb.12:6 al.
6. C. prep, as periphrasis for conjc.: ἀνθ᾽ ὧν ( = ἀντὶ τούτων ὧν), because, Luk.1:20, al.; wherefore, Luk.12:3 ἐξ οὗ, since, for that, Rom.5:12 ἀφ᾽ οὗ, since (temporal), Luk.13:25 ἐξ οὗ, whence, Php.3:20 etc.
7. With particles: ὃς ἄν (ἐάν), see: ἄν, ἐάν; ὃς καί, Mrk.3:19, Jhn.21:20, Rom.5:2, al.; ὃς καὶ αὐτός, Mat.27:57
8. Gen., οὗ, absol., as adv. (see: οὗ).
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ἤ [ē] — or Liddell–Scott–Jones, LSJ

ἤ,
Epic dialect also ἠέ (in signification [Refs 4th c.BC+], conjunction with two chief senses, Disj. (or) and comparative (than).
A DISJUNCTIVE, or, ἐγὼ.. ἢ ἄλλος Ἀχαιῶν [Refs 8th c.BC+]; θεόσυτος ἢ βρότειος ἢ κεκραμένη [Refs 4th c.BC+]
A.2 ἢ.. ἤ either.. or, ἢ νῦν δηθύνοντ᾽ ἢ ὕστερον αὖτις ἰόντα [Refs 8th c.BC+], etc.; so ἢ.. ἤτοι.. [Refs 5th c.BC+] is emphasized, later no distinction is implied, [NT+2nd c.BC+]; ἤ repeated any number of times, ἐγὼ δέ κεν αὐτὸς ἕλωμαι ἢ τεὸν ἢ Αἴαντος ἰὼν γέρας ἢ Ὀδυσῆος [Refs 8th c.BC+]; ἤ is probably wrongly accented in codices of [Refs 8th c.BC+] adverb [Refs 4th c.BC+]
A.3 or else, otherwise, εἰδέναι δεῖ περὶ οὗ ἂν ᾖ ἡ βουλή, ἢ παντὸς ἁμαρτάνειν ἀνάγκη [Refs 5th c.BC+]; ζῶντα κακῶς λέγειν ἐκώλυσε.., ἢ τρεῖς δραχμὰς ἀποτίνειν ἔταξε Legal [Refs 6th c.BC+]
A.II in Questions or Deliberations in Disj. form(the accentuation is ἢ (ἠέ) followed by ἦ (ἦε), [Refs 2nd c.AD+]
A.II.1 Direct questions,
A.II.1.a introduced by ἢ (ἠέ), ἢ δολιχὴ νοῦσος ἦ Ἄρτεμις ἰοχέαιρα.. κατέπεφνε; [Refs 8th c.BC+]
A.II.1.b without an introductory Particle, θεός νύ τις ἦ βροτός ἐσσ; art thou a goddess or a mortal? [Refs 8th c.BC+] frequently in codices of [Refs 8th c.BC+]; ἄρτι δὲ ἥκεις ἢ πάλα; [Refs 5th c.BC+]; preceded by πότερον, πότερον δοκεῖ σοι κάκιον εἶναι, τὸ ἀδικεῖν ἢ τὸ ἀδικεῖσθα; [Refs]
A.II.2 Indirect questions, frequently epexegetic of a preceding question and identical in form with direct questions.
A.II.2.a εἴπ᾽ ἄγε,.. ἤ ῥ᾽ ἐθέλει.., ἦ ἀπέειπε.. [Refs 8th c.BC+]; πότερον or πότερα.. ἤ.. [Refs 5th c.BC+]
A.II.2.b without introductory Particle, οὐδέ τι οἶδα ζώει ὅ γ᾽ ἦ τέθνηκε [Refs 8th c.BC+]
B COMPARATIVE, than, as, after a comparative, [Refs 8th c.BC+]; οὐδ᾽ ὅσον ἤ.. not so much as.. , not more than.. , [Refs 3rd c.BC+] to wish rather than.. , see at βούλομαι IV, αἱρέω [Refs 5th c.BC+]; so φθάνειν ἤ.. to come sooner than.. , [NT+8th c.BC+]
B.2 joining two Comparatives which refer to the same subject, πάντες κ᾽ ἀρησαίατ᾽ ἐλαφρότεροι πόδας εἶναι ἢ ἀφνειότεροι [Refs 8th c.BC+]
B.3 rarely after a superlative, πλεῖστα θωμάσια ἔχει Αἴγυπτος ἢ ἄλλη πᾶσα χώρη [Refs 5th c.BC+]
B.4 ἢ οὐ is used when a negative precedes, οὐδέν τι μᾶλλον ἐπ᾽ ἡμέας ἢ οὐ καὶ ἐπ᾽ ὑμέας [Refs 5th c.BC+]: after an implied negative, ὠμὸν.. πόλιν ὅλην διαφθεῖραι μᾶλλον ἢ οὐ τοὺς αἰτίους [Refs]
B.5 frequently omitted with numerals after πλείων, ἐλάττων, μείων, ἔτη.. πλείω ἑβδομήκοντα variant in [Refs 5th c.BC+]: sometimes with an infinitive or conditional clause, τί γὰρ ἀνδρὶ κακὸν μεῖζον ἁμαρτεῖν [Refs 5th c.BC+]; τίς εὐπραξία σπανιωτέρα.., εἰ [δύναμις] πάρεστιν (for ἢ δύναμιν παρεῖναι); [Refs 5th c.BC+]
B.6 pleonastic with a genitive, τίς ἂν αἰσχίων εἴη ταύτης δόξα, ἢ δοκεῖν.. [Refs 5th c.BC+]
B.7 the Disj. and comparative uses are found together in [Refs 8th c.BC+] better, either to die once for all or win life, than long to toil in battle. [ἢ οὐ, ἢ οὐκ combine by Synizesis into one syllable in Trag. and Comedy texts, [Refs 5th c.BC+]; so usually in Epic dialect, [Refs 8th c.BC+] Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

ἦ [ē] — surely Liddell–Scott–Jones, LSJ

ἦ,
adverb, never in the form ἦε (ἠέ):
I TO CONFIRM an assertion, in truth, of a surety, ἦ ὀλίγον οἷ παῖδα ἐοικότα γείνατο Τυδεύς [Refs 8th c.BC+]; with concessive force, it is true that.. : hence, although.. , ἦ καὶ γένει ὕστερος ἦεν [Refs]: frequently strengthened by the addition of one or two other Particles, as ἦ ἄρα [Refs 8th c.BC+]; ἦ μήν and ἦ μέν (see. below); ἦ νυ [Refs 8th c.BC+] used in oaths and asseverations, [Refs 8th c.BC+]: with infinitive in indirect speech, after Verbs of swearing, etc., σὺ δὲ σύνθεο, καί μοι ὄμοσσον, ἦ μέν μοι πρόφρων ἔπεσιν καὶ χερσὶν ἀρήξειν [Refs 8th c.BC+]; ἦ μέν also in Ionic dialect historical Prose, [Refs 5th c.BC+]; ἐγγυητὰς καταστῆσαι ἦ μὴν ἐκτείσειν Legal cited in [Refs 4th c.BC+]: with other Particles, ἦ μὲν δή [Refs 8th c.BC+]
I.2 in the combinations ἐπεὶ ἦ, ὅτι ἢ and τί ; [Refs 2nd c.AD+] (παραπληρωματικὸς σύνδεσμος) perispomenon after ἐπεί, barytone after ὅτι or τί. It is probably the same as the affirmative ἦ [Refs 2nd c.AD+], and occurs in the same combinations, ἐπεὶ ἦ πολύ.. [Refs 8th c.BC+]; ἐπεὶ ἦ μάλα[Refs 8th c.BC+] as one word, and this can be supported by τί ἢ δὲ σύ.. [Refs 8th c.BC+] was two words. The Attic accentuation is said by [Refs]
I.3 this ἦ (or ἢ) is probably to be recognized in ὥς τε γὰρ ἦ [Refs 8th c.BC+]
II in Questions not involving alternatives:
II.1 Direct questions,
II.1.a epexegetic of a preceding question, suggesting the answer to it, τίπτ᾽ εἰλήλουθα; ἦ ἵνα ὕβριν ἴδῃ Ἀγαμέμνονο; why hast thou come? is it that thou mayst see.. ? [Refs 8th c.BC+]; τί δῆτα χρῄζει; ἦ με γῆς ἔξω βαλεῖ; [Refs 5th c.BC+]; τίς σοι διηγεῖτ; ἦ αὐτὸς Σωκράτη; [Refs 5th c.BC+]
II.1.b not epexegetic of a preceding question, ἦ σύ γ᾽ Ὀδυσσεύς ἐσσι πολύτροπο; art thou the wily Odysseus? [Refs 8th c.BC+]; ἦ οὐκ ὀτρύνοντος ἀκούετε.. Ἕκτορο; do you not hear.[Refs 8th c.BC+]; ἦ τὸ πλοῖον ἀφῖκτα; [Refs 5th c.BC+]; ἦ οὐ δοκεῖ καὶ σοὶ οὕτ; don't you think so too? [Refs]; ἦ τορῶς λέγ; [Refs 4th c.BC+]; ἦ κἀν δόμοισι τυγχάνει τανῦν παρώ; [Refs 8th c.BC+]; also in Trag. (in Lyric poetry), [Refs 5th c.BC+]: especially to mark the first of several questions, [Refs 5th c.BC+] ff.; ἦ ἄρα δή..; [Refs 8th c.BC+]; ἦ ταῦτα δή..; [Refs 5th c.BC+]; ἦ ταῦτα δῆτα..; [Refs]; ἦ γάρ..; [Refs 5th c.BC+]; standing alone, is it not so? [Refs 5th c.BC+]; ἦ καί..; [Refs 4th c.BC+] —ἦ usually begins the sentence, except that the vocative may precede, as in [Refs 8th c.BC+] —by Crasis ἦ combines with ἄρα in _Attic dialect_ and the κοινή to ἆρα (which see), in all other dialects [Refs 7th c.BC+]
II.2 Indirect questions, οἴχετο πευσόμενος μετὰ σὸν κλέος ἤ που ἔτ᾽ εἴης [Refs 8th c.BC+], which alone has Ms. authority in [Refs 8th c.BC+]; ἀλλ᾽ ἄγε μοι τόδε εἰπὲ.. ἢ καὶ Λαέρτῃ αὐτὴν ὁδὸν ἄγγελος ἔλθ; [Refs 8th c.BC+]; ἀμφίστασθαι ἦ κα πεφυτεύκωντι πάντα κὰτ τὰν συνθήκαν they shall investigate whether.. [Refs 8th c.BC+]
A ἦ, for ἔφη, 3rd.pers. singular imperfect or aorist 2 of ἠμί (which see). ἦ, for ἦν, Attic dialect contraction from Ionic ἔα, imperfect of εἰμί (sum). Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

ὅς [hos, hē] — which Liddell–Scott–Jones, LSJ

ὅς, ἥ, ὅ,

genitive οὗ, ἧς, οὗ, etc.; dative plural οἷς, αἷς, οἷς, etc.: Epic dialect forms, genitive ὅου (probably replacing Οο) in the phrases ὅου κλέος οὔ ποτ᾽ ὀλεῖται [Refs 8th c.BC+]; feminine ἕης [Refs 8th c.BC+]; elsewhere only ἧς [Refs]; dative plural οἷς, οἷσι, ᾗς, ᾗσι (never αἷς or αἷσι in [Refs 8th c.BC+] — _pronoun_ used,
A as demonstrative by the side of οὗτος, ὅδε, and the Article ὁ, ἡ, τό: in post-Homeric Gr. this use survived only in a few special phrases.
B as a Relat. by the side of the Article ὅ, ἥ, τό (see. ὁ, ἡ, τό, c):—this demonstrative and Relat. pronoun must not be confounded with the Possess. ὅς, ἥ, ὅν. (With Gr. Relat. ὅς, ἥ, ὅ cf. Sanskrit Relat. yas, yā, yad, Lithuanian jis, ji (he, she), Oslav. i, ja, je (he, she, it).)
A DEMONSTR. PRON., =οὗτος,ὅδε, this, that; also, he, she, it:
A.I Homeric usage: this form only occurs in the nominative masculine and neuter ὅς, ὅ, and perhaps nominative feminine ἥ and nominative plural οἵ, the other cases being supplied by ὁ, ἡ, τό (ὅ, ἡ, τό); most codices have ἥ in [Refs 8th c.BC+] before it, μηδ᾽ ὅν τινα γαστέρι μήτηρ κοῦρον ἐόντα φέροι, μηδ᾽ ὃς φύγοι [Refs 8th c.BC+]participle, εἰς ἕτερον γάρ τίς τε ἰδών.., ὃς σπεύδει (for ὅστις ἂν ἴδῃ, ὃς σπεύδει) [Refs 8th c.BC+]
A.II in later Gr. this usage remained in a few forms:
A.II.1 at the beginning of a clause, καὶ ὅς and he, [Refs 5th c.BC+]; καὶ ἥ and she, καὶ οἵ and they, [Refs 5th c.BC+]
A.II.2 ὃς καὶ ὅς such and such a person, [Refs 5th c.BC+] —here also the _Article_ supplied the oblative cases.
A.II.3 ἦ δ᾽ ὅς, ἦ δ᾽ ἥ, said he, said she, see at ἠμί.
A.II.4 in oppositions, where it sometimes answers to the Article, Λέριοι κακοί· οὐχ ὁ μέν, ὃς δ᾽ οὔ.. [Refs 6th c.BC+]; ὃ μὲν.., ὃ δὲ.., ὃ δὲ.. (neuter) [NT+4th c.BC+]: so in Doric dialect dative feminine as adverb, ᾇ μὲν.., ᾇ δὲ.. [Refs 4th c.BC+]: very frequently in late Prose, [Refs 2nd c.AD+]: also answering to other Prons., ἑτέρων.., ὧν δὲ.. [Refs 4th c.BC+]
B RELAT. PRON., who, which.—By the side of the simple Relat., ὅς, ἥ, ὅ (in [Refs 8th c.BC+]
A0USAGE of the Relat. pronoun (the following remarks apply to ὅς γε, ὅσπερ, ὅστε, ὅστις, as well as to ὅς, and to ὁ, ἡ, τό as relative):
A0.I in respect of CONCOR[Refs 4th c.BC+] —Prop. it agrees in gender and number with the Noun or _pronoun_ in the antecedent clause.—But this rule admits of many exceptions:
A0.I.1 the Relat. mayagree with the gender implied, not expressed, in the antecedent, φίλον θάλος, ὃν τέκον αὐτή [Refs 8th c.BC+]: so after collective Nouns, the Relat. is frequently put in plural in the gender implied in the Noun, λαόν.., οὕς.. [Refs 8th c.BC+]; στρατιάν.. τοιαύτην.., οἵ τινες.., τὸ ναυτικόν, οἵ.., [Refs 5th c.BC+]; especially after the names of countries or cities, Τηλέπυλον Λαιστρυγονίην ἀφίκανεν, οἳ.. (i. e. to Telepylos of the Laestrygonians, who.. ) [Refs 8th c.BC+] adjective, Θηβαίας ἐπισκοποῦντ᾽ ἀγυιάς, τάν.. the streets of Thebes, which.., [Refs 5th c.BC+]; τοὺς Ἡρακλείους παῖδας, ὃς.. the children of Heracles, who.., [Refs 5th c.BC+]of me whom.., [Refs 5th c.BC+]; τὸν ἥμισύν ἐστ᾽ ἀτελὴς τοῦ χρόνου· εἶθ᾽ ἧς πᾶσι μέτεστι.., where ἧς agrees with ἀτελείας implied in ἀτελής, [Refs 4th c.BC+]
A0.I.2 when the antec. Noun in singular implies a class, the Relat. is sometimes in plural, ἦ μάλα τις θεὸς ἔνδον, οἳ.. ἔχουσιν (for τις θεῶν, οἵ..) in some places, [Refs 5th c.BC+]; οὗ μέν.., οὗ δέ.. in some places.., in others.., [Refs 4th c.BC+] in what part of the earth, [Refs 5th c.BC+]
A0.I.2 in pregnant phrases, μικρὸν προϊόντες..,οὗ ἡ μάχη ἐγένετο (for ἐκεῖσε οὗ) [Refs 5th c.BC+]; ἀπιὼν ἐκ τῆς πόλεως, οὗ κατέφυγε (for οἷ κατέφυγε καὶ οὗ ἦν) [NT+5th c.BC+]: but in early writers this is falsa lectio, as in [Refs 4th c.BC+]
A0.II dative feminine ᾗ, Doric dialect ᾇ, of Place, where, or Manner, as, see at ᾗ.
A0.III old locative οἷ, as adverb, see at οἷ.
A0.III.2 old ablative (?) ὧ, in Doric dialect (compare ϝοίκω), τηνῶθε καθεῖλον, ὧ (whence) μ᾽ ἐκέλευ καθελεῖν τυ [Refs 5th c.BC+]
A0.IV accusative singular neuter ὅ, very frequently =ὅτι, that, how that, λεύσσετε γὰρ τό γε πάντες ὅ μοι γέρας ἔρχεται ἄλλῃ [Refs 8th c.BC+]; and so also, because, ταρβήσας ὅ οἱ ἄγχι πάγη βέλος [Refs]
A0.IV.2 in Attic dialect ὅ, for which reason, [Refs 5th c.BC+]
A0.IV.3 whereas, [NT+5th c.BC+]
A0.V ἀφ᾽ οὗπερ from the time that.., [Refs 4th c.BC+]
A0.VI ἐφ᾽ ᾧ, see at ἐπί [Refs 5th c.BC+] Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0