Библейское слово «Οἶος» в греческих словарях

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οἷος [hoios]

Перевод

en: as, such as
ru: каков, какое

Морфология

род: мужской род
число: единственное число
падеж: именительный падеж
часть речи: местоимение

Статистика

ID: 7464
Кол-во слов: 2
Повторы лексемы: 13
Лексема: οἷος

Список стихов (2)

Случайные стихи

1Кор. 15:48
οἷος ὁ χοϊκός, τοιοῦτοι καὶ οἱ χοϊκοί, καὶ οἷος ὁ ἐπουράνιος, τοιοῦτοι καὶ οἱ ἐπουράνιοι·
Каков перстный, таковы и перстные; и каков небесный, таковы и небесные
Откр. 16:18
καὶ ἐγένοντο ἀστραπαὶ καὶ φωναὶ καὶ βρονταί, καὶ σεισμὸς ἐγένετο μέγας οἷος οὐκ ἐγένετο ἀφ᾿ οὗ ἄνθρωπος ἐγένετο ἐπὶ τῆς γῆς τηλικοῦτος σεισμὸς οὕτω μέγας
И произошли молнии, громы и голоса, и сделалось великое землетрясение, какого не бывало с тех пор, как люди на земле. Такое землетрясение! Такое великое!

Οἶος — Эй Дворецкий И.Х.

Эй

Οἶος, ου ἡ Эй (город в Аркадии) Xen.

οἰός Дворецкий И.Х.

οἰός и ὄϊος gen. к ὄϊς (= οἶς).

οἶος — совершенно) один Дворецкий И.Х.

совершенно) один

οἶος 3 (совершенно) один, единственный, одинокий: οἰόθεν οἶος Hom. совершенно один; εἷς οἶος Hom. только один; δύο οἶαι Hom. (всего) лишь две; οἴη ἐν ἀθανάτοισιν Hom. единственная среди бессмертных; ~ μετὰ τοῖσιν Hom. единственный среди них; ~ ἀπὸ σεῖο Hom. один без тебя; ~ ἀπ᾽ ἀνθρώπων Hom. вдали от людей; ~ Ἀτρειδῶν δίχα Soph. в стороне от Атридов — см. тж. οἶον.

οἷος — какой такой (какой который) Дворецкий И.Х.

какой такой (какой который)

οἷος, эол. οἶος 3

1) какой (adv._relat.) или такой (какой или который), такой (как) (θέαμα τοιοῦτον, οἷον καὶ στυγοῦντ᾽ ἐποικτίσαι Soph.): ~ δ᾽ ἀστήρ Hom. такой, как звезда; πρὸς ἄνδρας τολμηρούς, οἵους (acc. по аттракции, вместо οἷοι) καὶ Ἀθηναίους Thuc. по отношению к таким отважным людям, как афиняне; οἷ᾽ ἀγορεύεις Hom. как ты говоришь; οἷ᾽ μ᾽ ἔοργας Hom. то, что ты мне сделал;

2) (в восклицаниях) такой!, какой!, что за! (οἷον τὸ πῦρ! Aesch.; οἷον ἄνδρα λέγεις ἐν κινδύνῳ εἶναι! Plat.);

3) (= ὁτι τοῖος) ибо такой: οἵου ἀνδρὸς ἐστερημένος εἴην Plat. (я заплакал), ибо лишился такого человека; ἐμακάριζον τὴν μητέρα, οἵων τέκνων ἐκύρησε Her. (аргивянки) прославляли мать (Клеобиса и Битона) за то, что у неё такие дети;

4) такой, подобный, могущий сравниться: οὐδὲν οἷόν ἐστ᾽ ἀκοῦσαι τῶν ἐπῶν Arph. лучше всего послушать (самоё) изречение (оракула); οὐδὲν οἷον τὸ αὐτὸν ἐρωτᾶν Plat. нет ничего важнее самовопрошения;

5) (для усиления superl.) весьма, особенно (χωρίον οἷον χαλεπώτατον Xen.; ἀνὴρ οἷος κράτιστος Arst.);

6) (cum inf.) могущий, подходящий, способный: ~ ἐκεῖνος ἔην τελέσαι ἔργον τε ἔπος τε Hom. каким умелым он был в деле и в слове; ~ βουλευέμεν ἠδὲ μάχεσθαι Hom. дельный в совете и брани; ~ παρρησιάζεσθαι Plat. умеющий говорить откровенно; ὥρα οἵα τὸ πεδίον ἄρδειν Xen. время для орошения полей; ~ οἰκουρὸς μόνον Arph. годный только для охраны дома; (часто с τε) λέγειν οἷός τε κἀγώ Arph. и я умею говорить; μὴ οἷόν τε εἶναι ταῦτα ἐμοί κωλῦσαι Thuc. у меня нет возможности помешать этому; (иногда без inf.) ὡς οἷόν τ᾽ ἦν Plat. насколько было возможно; οὐχ οἷόν τε ἐστίν Arph. невозможно; καλὸς ὡς οἷόν τε μάλιστα Plat. прекрасный насколько только возможно — см. тж. οἷον.

οἷος [ohios] — such as Abbott-Smith, Manual Greek Lexicon of the NT

οἷος, -α, -ον
relat. pron., qualitative (related to ὅς as qualis to qui), what sort or manner of, such as, in NT usually without its correl. τοιοῦτος : Mat.24:21, Mrk.9:3, 2Co.12:20, 1Th.1:5, 2Ti.3:11, Rev.16:18; before τοιοῦτος, 1Co.15:48; 15:2 2Co.10:11; id. redundant, Mrk.13:19 τ. αὑτὸν . . . σἷον, Php.1:30 οὐχ οἷον δὲ ὅτι, elliptically, but it is not as though (RV), Rom.9:6†
(AS) Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

οἷος [ohios] — such as Liddell–Scott–Jones, LSJ

οἷος, οἵα,
Ionic dialect οἵη, οἷον, (ὅς) such as, of what sort, relative and indirect interrogative pronoun, correlative to direct interrogative ποῖος, indefinite ποιός, demonstrative τοῖος: ὅσσος ἔην οἷός τε [Refs 8th c.BC+] what a man for valour, [Refs] adverb, οἷος πόλεμόνδε μέτεισι as he rushes into war, [Refs] —Usage:
I οἷος in an independent sentence as an exclamation of astonishment, ὢ πόποι.., οἷον ἔειπες [Refs 8th c.BC+]; οἷ. τὸ πῦρ what a fire is this ! [Refs 5th c.BC+] adverb, see below see [Refs]
I.2 in indirect sentences, [Refs 5th c.BC+]
II more frequently as relative to a demonstrative τοῖος, τοιόσδε, τοιοῦτος, or to ὁ, ὅδε, as τῷ ἴκελον, οἷόν ποτε Δαίδαλος ἤσκησεν [Refs 8th c.BC+]: but the demonstrative pronoun is frequently omitted, οὐ γὰρ ἐμὴ ἲς ἔσθ᾽ οἵη πάρος ἔσκεν [Refs 8th c.BC+]; οἷ. καὶ Πάρις.. ᾔσχυνε like as Paris also.., [Refs 4th c.BC+] such as you surely are, [Refs 8th c.BC+]: with περ added, οἵη περ φύλλων γενεή, τοίη δὲ καὶ ἀνδρῶν just such as.., [Refs 5th c.BC+]: very frequently with τε added (this οἷός τε must be distinguished from οἷός τε with infinitive, see[Refs 8th c.BC+] generalizes a Comparison, the sort of person who.., thing which.., [Refs 8th c.BC+]; οἶσθα εἰς οἷόν τινα κίνδυνον ἔρχει..; [Refs 5th c.BC+]; with attraction of οἷος to the case of its antecedent (which may follow instead of preceding), οἵοις περ σὺ χρώμενοι συμβούλοις [Refs 4th c.BC+]; and with further attraction of the subject of the relative clause, οὐ γάρ πω τοίους ἴδον ἀνέρας.., οἷον Πειρίθοον (for οἷος Πειρίθοος) [Refs 8th c.BC+]
II.2 οἷος, οἵα, οἷον frequently introduce an 'indirect exclamation', giving the reason for what precedes, ἄνακτα χόλος λάβεν, οἷον ἄκουσε because of what he heard, [Refs 8th c.BC+]; ἐμακάριζον τὴν μητέρα οἵων τέκνων ἐκύρησε [Refs 5th c.BC+]
II.3 sometimes in [Refs 8th c.BC+] introduces the reason for saying what is said, ὠκύμορος.. ἔσσεαι, οἷ᾽ ἀγορεύεις [Refs 8th c.BC+]
II.4 οἷα δὴ εἴπας saying so and so, [Refs 5th c.BC+]
II.5 οὐδὲν οἷον.. there's nothing like.., ἀλλ᾽ οὐδὲν οἷ. ἐστ᾽ ἀκοῦσαι τῶν ἐπῶν there's nothing like hearing the verses, [Refs 5th c.BC+]
II.6 never used like adverb οἷον (infr. V. I) with an adjective = how, for in [Refs 8th c.BC+] = what manner of man, namely dread, compare [Refs 8th c.BC+]
II.7 as indefinite, a sort or kind of.., ὁ δ᾽ ἕτερος οἷός ἐστιν οἰκουρὸς μόνον only a kind of watch-dog, [Refs 5th c.BC+]; so with adjective, ἀφόρητος οἷος.. κρυμός of an intolerable kind, [Refs 5th c.BC+]; θαυμαστὸς οἷος of a wonderful nature, [Refs 2nd c.AD+]; οἷος ἔμπειρος πολέμου rather skilled in war, [Refs 4th c.BC+]; οἷον τετανότριχα rather straight-haired, [Refs 5th c.BC+]; frequently with superlative, χωρίον οἷον χαλεπώτατον country of a very difficult kind, [Refs 5th c.BC+]
III οἷος with infinitive implies fitness or ability for a thing, οὐ γὰρ ἦν ὥρα οἵα τὸ πεδίον ἄρδειν fit for watering, [Refs 5th c.BC+]; οἷοι φιλεῖν, μισεῖν, etc., [Refs 4th c.BC+] expressed, τοιοῦτός τις οἷ. διαπονεῖσθαι [Refs 5th c.BC+]; τὸ πρᾶγμα μέγα.. καὶ μὴ οἷ. νεωτέρῳ βουλεύσασθαι not proper for a young man to advise upon, [Refs 5th c.BC+]: without infinitive, λόγους οἵους εἰς τὰ δικαστήρια [Refs 5th c.BC+]
III.b οἷός εἰμι I intend, ἐβιάζετο.. καὶ οἷος ἦν ἐξευρεῖν τὴν θύραν [Refs 5th c.BC+]; οἷος ἦν κατεσθίειν was on the point of eating, [Refs 3rd c.BC+]
III.2 more frequently οἷός τε with infinitive, fit or able to do, λιποίμην οἷός τ᾽.. ἀέθλια κάλ᾽ ἀνελέσθαι [Refs 8th c.BC+]; inclined to.., [Refs 2nd c.BC+] it is possible to.., [Refs 5th c.BC+]
III.3 without infinitive, πάνυ προθύμως ὡς οἷός τ᾽ ἦν ἐπήραξεν [Refs 5th c.BC+] it is possible, [Refs 5th c.BC+]: with superlative, καλὸν ὡς οἷόν τε μάλιστα [Refs 5th c.BC+]: without superlative, φρίττειν.. ποιεῖ ὡς οἷόν τε πάντας [Refs]; ὡς οἷόν τε sometimes so far as possible, of what cannot be done completely, [Refs 4th c.BC+]
IV sometimes twice in the same clause, οἷ᾽ ἔργα δράσας οἷα λαγχάνει κακά after what deeds what sufferings are his ! [Refs 5th c.BC+]; ἱερῶν οἵαν οἵων χάριν ἠνύσω what thanks for what offerings ! [Refs 5th c.BC+]
V as adverb in neuter singular οἷον, in Poets and Ionic dialect Prose also plural οἷα, how, οἷον δή νυ θεοὺς βροτοὶ αἰτιόωνται [Refs 8th c.BC+] how fresh, [Refs]; οἷον δὴ Μενέλαον ὑπέτρεσας seeing how thou didst shrink from M., [Refs 8th c.BC+]; οἷος ὢν οἵ. ἔχεις in what a state art thou for such a man! [Refs 5th c.BC+]
V.2 as, just as, οἷον ὅτε.. [Refs 8th c.BC+]: later a double form occurs, οἷον ὡς.. [Refs 5th c.BC+]
V.2.b as for instance, [Refs 5th c.BC+]; οἷον τί λέγει; as for example, what do you mean ? [Refs 8th c.BC+] adjective
V.2.c in numerical estimates, about, οἷον δέκα σταδίους [Refs 5th c.BC+]
V.2.d οἷον parenthetically prefixed to any word or phrase, as it were, so to speak, οἷον υἱεῖς γνησίους [Refs 5th c.BC+]; τὴν.. οἷον φάτταν the ring-dove of my parable, [Refs 5th c.BC+]
V.2.e οἷον explanatory, that is to say, τὸ νῦν ῥηθησόμενον, οἷον.. what I am about to mention, i.e. , [Refs 4th c.BC+]; κατὰ τὸ μέσον, οἷον κατὰ τὴν συμβολὴν τῶν ἐν αὐτοῖς διαγωνίων in the middle, i. e. at the intersection of their diagonals, [Refs 5th c.AD+]
V.3 likeὡς, ἅτε, with a participle, οἷα ἀπροσδοκήτου κακοῦ γενομένου [Refs 5th c.BC+]
V.4 οὐχ οἷον or μὴ οἷον, followed by ἀλλ᾽ οὐδέ or ἀλλὰ μηδέ, not only not.., but not even.., [Refs 5th c.BC+]
VI strengthened with various Particles, οἷος δή, see above 11.4: οἱοσδήποτε, οἱαδήποτε, οἱονδήποτε, of such and such a kind, [Refs 4th c.BC+]; οἱοσδηποτοῦν, of whatever kind, [Refs 2nd c.BC+]; οἱοσδήπως, [Refs 5th c.AD+]; οἱοσδητισοῦν, [Refs 3rd c.AD+]; οἱοσοῦν, [Refs 6th c.AD+]; οἱοσποτοῦν, [Refs 4th c.BC+]; οἱοστισοῦν, see reading in [Refs 8th c.BC+], especially in the form οἷός τε [Refs 5th c.BC+] Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0