Библейское слово «ἱνατί» в греческих словарях

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ἱνατί [hinati]

Перевод

en: why
ru: почему, зачем, для чего

Морфология

род: -
время: -
число: -
падеж: -
часть речи: наречие

Статистика

ID: 7112
Кол-во слов: 5
Повторы лексемы: 5
Лексема: ἱνατί

Случайные стихи

Деян. 4:25
ὁ τοῦ πατρὸς ἡμῶν διὰ πνεύματος ἁγίου στόματος Δαυὶδ παιδός σου εἰπών, Ἱνατί ἐφρύαξαν ἔθνη καὶ λαοὶ ἐμελέτησαν κενά
Ты устами отца нашего Давида, раба Твоего, сказал Духом Святым: что мятутся язычники, и народы замышляют тщетное?
Мф. 9:4
καὶ εἰδὼς ὁ Ἰησοῦς τὰς ἐνθυμήσεις αὐτῶν εἶπεν, Ἱνατί ἐνθυμεῖσθε πονηρὰ ἐν ταῖς καρδίαις ὑμῶν
Иисус же, видя помышления их, сказал: для чего вы мыслите худое в сердцах ваших?
Деян. 7:26
τῇ τε ἐπιούσῃ ἡμέρᾳ ὤφθη αὐτοῖς μαχομένοις καὶ συνήλλασσεν αὐτοὺς εἰς εἰρήνην εἰπών, Ἄνδρες, ἀδελφοί ἐστε· ἱνατί ἀδικεῖτε ἀλλήλους
На следующий день, когда некоторые из них дрались, он явился и склонял их к миру, говоря: вы братья; зачем обижаете друг друга?
Мф. 27:46
περὶ δὲ τὴν ἐνάτην ὥραν ἀνεβόησεν ὁ Ἰησοῦς φωνῇ μεγάλῃ λέγων, Ηλι ηλι λεμα σαβαχθανι; τοῦτ᾿ ἔστιν, Θεέ μου θεέ μου, ἱνατί με ἐγκατέλιπες
а около девятого часа возопил Иисус громким голосом: Или, Или! лама савахфани? то есть: Боже Мой, Боже Мой! для чего Ты Меня оставил?
1Кор. 10:29
συνείδησιν δὲ λέγω οὐχὶ τὴν ἑαυτοῦ ἀλλὰ τὴν τοῦ ἑτέρου. ἱνατί γὰρ ἡ ἐλευθερία μου κρίνεται ὑπὸ ἄλλης συνειδήσεως
Совесть же разумею не свою, а другого: ибо для чего моей свободе быть судимой чужою совестью?

ἱνατί [hinati] — why? Abbott-Smith, Manual Greek Lexicon of the NT

Why is it that? For what reason? Why?, Mt. 9:4; 27:46; Luk.13:7; Act.4:25 7:26; 1Co.10:29* Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

ἱνατί [hinati] — why? Liddell–Scott–Jones, LSJ

Included with: ἵνα,
adverb,
I of Place,
I.1 in that place, there, once in [Refs 8th c.BC+]
I.2 elsewhere relative, in which place, where,[Refs 8th c.BC+]: rarely in Attic dialect Prose, [Refs 5th c.BC+]; ἵ. ἡ Νίκη (i.e. ἐστίν) [Refs 8th c.BC+] [same place]; ἵν᾽ ἄν with subjunctive, wherever, [Refs 5th c.BC+]; as indirect interrogative, [Refs 5th c.BC+]
I.2.b after [Refs 8th c.BC+]; ἔμαθε ἵ. ἦν κακοῦ in what a calamity, [Refs 5th c.BC+]; ἵν᾽ ἕσταμεν χρείας[Refs 5th c.BC+]
I.2.c with Verbs of motion, whither, [Refs 8th c.BC+]
II of circumstance, γάμος.., ἵ. χρή at which, when, [Refs 8th c.BC+]; ἵ. μὲν ἐξῆν αὐτοῖς.., ἐνταῦθα.. when it was in their power, [Refs 5th c.BC+]
II.2 =ἐάν, uncertain in [Refs 8th c.BC+]
B Final conjunction, that, in order that, from [Refs 8th c.BC+] downwards, mostly first word in the clause, but sometimes preceded by an emphatic word, [Refs 8th c.BC+] or κε (if found, these particles belong to the Verb, as in [Refs 8th c.BC+]
B.I general usage:
B.I.1 with subjunctive,
B.I.1.a after primary tenses of indicative, also subjunctive and imperative: present indicative, [Refs 8th c.BC+]: perfect indicative, [Refs 8th c.BC+]: future, [Refs 8th c.BC+]; subjunctive, [Refs 8th c.BC+]
B.I.1.b after historical tenses, in similes, where the aorist is gnomic, [Refs 8th c.BC+]; where aorist is treated as equivalent to perfect, [Refs 8th c.BC+]: when the purpose is regarded from the point of view of the speaker's present, σὲ παῖδα ποιεύμην ἵ. μοι.. λοιγὸν ἀμύνῃς [Refs 8th c.BC+]
B.I.1.c after optative and ἄν, when optative with οὐκ ἄν is used with sense of imperative, [Refs 8th c.BC+]; after βουλοίμην ἄν.., [Refs 5th c.BC+]
B.I.1.d after imperfect with ἄν, [Refs 4th c.BC+]
B.I.2 with optative,
B.I.2.a after historical tenses, [Refs 8th c.BC+]: after the historical present, [Refs 5th c.BC+]: sometimes both moods, subjunctive and optative, follow in consecutive clauses, [Refs 8th c.BC+]
B.I.2.b after optative, [Refs 8th c.BC+]
B.I.2.c rarely after primary tenses, by a shifting of the point of view, [Refs 8th c.BC+]
B.I.3 with past tenses of indicative,
B.I.3.a after unfulfilled wishes, [Refs]
B.I.3.b after indicative with ἄν, to express a consequence which has not followed or cannot follow, [Refs 5th c.BC+]
B.I.3.c after such Verbs as ἐχρῆν, ἔδει, [Refs 5th c.BC+]; ἀντὶ τοῦ κοσμεῖν (=δέον κοσμεῖν).. ἵ... [Refs 4th c.BC+]
B.I.3.d after present indicative in general statements (including the past), οὐδὲ γὰρ τὸ εἶναι ἔχει ἡ ὕλη, ἱ. ἀγαθοῦ ταύτῃ μετεῖχεν [Refs 3rd c.AD+]
B.I.4 ἵ. μή as the negative of ἵνα, that not, [Refs 8th c.BC+]
B.II special usages:
B.II.1 likeὅπως, after Verbs of command and entreaty, is common only in later Gr. (but[NT+8th c.BC+]; also for ὥστε, [LXX+1st c.AD+]
B.II.2 because, ἵ. ἀναγνῶ ἐτιμήθην I was honoured because I read, [Refs 2nd c.AD+]; not found in literature.
B.II.3 elliptical usages,
B.II.3.a where the purpose of the utterance is stated, Ζεὺς ἔσθ᾽, ἵν᾽ εἰδῇς 'tis Zeus,— [I tell thee this] that thou may'st know it, [Refs 5th c.BC+]; ἵ. δῶμεν.. granted that.. , [Refs 2nd c.AD+]
B.II.3.b in commands, introducing a principal sentence, ἵ. συντάξῃς order him.., [Refs 3rd c.BC+]; ἵ. λαλήσῃς [Refs 3rd c.BC+]; ἵ. ἐλθὼν ἐπιθῇς τὰς χεῖρας αὐτῇ [LXX+NT+5th c.BC+]
B.II.3.c ἵ. τί (i.e. γένηται); to what end? either absolutely or as a question, [Refs 5th c.BC+]; or with a Verb following, [Refs 5th c.BC+]; ἵ. δὴ τί; [Refs 5th c.BC+]
B.II.3.d in indignant exclamations, to think that.. ! Σωκράτης ἵ. πάθῃ ταῦτα [Refs 2nd c.AD+]
B.III in later Gr. with indicative, [LXX+NT] Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0