Библейское слово «ἐάω» в греческих словарях

ἐάω, эп. тж. εἰάω

1) допускать, позволять, предоставлять (τινα φθινύθειν Hom.; τινα παθεῖν τι Soph.; οἱ μὲν κελεύοντες, οἱ δέ τινες οὐκ ἐῶντες Thuc.): αὐτονόμους ~ τινας Xen. разрешать кому-л. жить по своим законам; οὐκ ~ не разрешать, запрещать, тж. отговаривать; κἂν μηδεὶς ἐᾷ Soph. даже если никто не разрешит, т._е. несмотря на все запреты; οὐκ ~ τινα πείθεσθαί τινι Her. убеждать кого-л. не верить кому-л.; καίπερ οὐκ ἐώμενος Eur. хотя это ему и запрещено; οὐ μελετῆσαι ἐασόμενοι Thuc. будучи обречены на бездействие;

2) предоставлять, уступать, отдавать (τινί τι Plut.): αὐτοῖς ἦν ἔρις Κρέοντι θρόνους ἐᾶσθαι Soph. они наперебой предлагали, чтобы престол был отдан Креонту;

3) отпускать (τινα Hom.);

4) оставлять, покидать, отказываться (χόλον θυμαλγέα Hom.; τινα ἄταφον Soph.; φιλοσοφίαν Plat.): χαίρειν ~ τι Arst. оставлять что-л. в покое; τὸ μὲν δώσει, τὸ δὲ ἐάσει (sc. δοῦναι) Hom. одно он даст, а в другом откажет; ἄγε δὴ καὶ ἔασον Hom. перестань же, брось;

5) (тж. ~ σιγῇ Plat.) обходить молчанием, т._е. оставлять без внимания: ταῦτα ἐαθέντα καὶ παροφθέντα ἀπώλεσε Θρᾴκην Dem. эти упущения и недосмотры и погубили Фракию;

6) оставлять неприкосновенным, не трогать (τὰ ἀλλότρια Xen.).

ἐάω, -ῶ,
[in LXX for רפה hi., etc. ;]
1. to let, permit: with accusative, with inf., with accusative and inf. (M, Pr., 205): Mat.24:43, Luk.4:41; 22:51, Act.14.16; 16.7, 19:30 23.32 27:32 28:4 , 1Co.10:13.
2. to let alone, leave: ἀγκύρας, Act.27:40 (cf. προσ-εάω).
† (AS) Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

ἐάω,
contraction ἐῶ [Refs 8th c.BC+]; Epic dialect εἰῶ [Refs 8th c.BC+]; infinitive ἐάαν [Refs 8th c.BC+]imperfect εἴων,-ας, -α, [Refs 8th c.BC+]; Ionic dialect and Epic dialect ἔων [Refs 8th c.BC+], etc.: future ἐάσω [ᾱ] [Refs], etc.: aorist εἴᾱσα (εἴᾰσεν is variant forεἴᾱς' in [Refs]; Epic dialect ἔᾱσα [Refs]: perfect εἴᾱκα [Refs 4th c.BC+] —passive, future ἐάσομαι in passive sense, [Refs 5th c.BC+]: aorist εἰάθην [Refs 5th c.BC+]: perfect passive εἴᾱμαι [Refs 5th c.BC+] never uses the augment in this Verb. [ᾰ in present and imperfect, ᾱ in future and aorist even in Ionic dialect (so probably in [Refs 6th c.BC+]; forms with -ασς- occur as variants in [Refs 8th c.BC+]. Synizesis occurs in 3rd.pers. singular ἐᾷ [Refs 8th c.BC+] subjunctive ἐῶμεν [Refs 8th c.BC+]; also in Trag., in imperative ἔα [Refs 5th c.BC+]:—suffer, permit, with accusative person et infinitive, τούσδε δ᾽ ἔα φθινύθειν leave them alone to perish, [Refs 8th c.BC+] —so in passive, Κρέοντί γε θρόνους ἐᾶσθαι should be given up, [Refs 5th c.BC+]
b concede, allow in argument, with accusative et infinitive, [Refs 5th c.BC+]
2 with negative, οὐκ ἐᾶν not to suffer: hence, forbid, prevent, τρεῖν μ᾽ οὐκ ἐᾷ Παλλὰς Ἀθήνη [Refs 8th c.BC+]; especially of the law, [Refs 8th c.BC+] following, οὐκ ἐῶν φεύγειν, ἀλλὰ [κελεύων] μένοντας ἐπικρατέειν [Refs 5th c.BC+]; also, persuade or advise not to do.., [Refs]infinitive may frequently be supplied, οὐκ ἐάσει σε τοῦτο will not allow thee [to do] this, [Refs 5th c.BC+]; κἂν μηδεὶς ἐᾷ even if all men forbid, [Refs] —so in passive, οὐκ ἐᾶσθαι, with infinitive, to be hindered, [Refs 5th c.BC+]
II let alone, let be, with accusative, ἔα χόλον [Refs 8th c.BC+]; μνηστήρων μὲν ἔα βουλήν heed not the suitors' plan, [Refs 8th c.BC+]; ἐπεί με πρῶτον ἐάσας as soon as thou hast dismissed me, [Refs 8th c.BC+]; ἤ κέν μιν ἐρύσσεαι, ἦ κεν ἐάσῃς or wilt leave him alone,[Refs 5th c.BC+]infinitive, ἐπὶ Σκύθας ἰέναι.. ἔασον let it alone, [Refs 5th c.BC+]; κλέψαι μὲν ἐάσομεν Ἕκτορα we will have done with stealing Hector, [Refs 8th c.BC+] have done, let be, [Refs 8th c.BC+]; θεὸς τὸ μὲν δώσει, τὸ δ᾽ ἐάσει he will give one thing, the other he will let alone, [Refs 8th c.BC+]:—passive, ἡ δ᾽ οὖν ἐάσθω [Refs 5th c.BC+]
II.2 for ἐᾶν χαίρειν, see at χαίρω entry near the end (ἐϝάω, compare ἔβασον· ἔασον, and εὔα· ἔα, [Refs 5th c.AD+] Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0