Библейское слово «αἰ» в греческих словарях

αἰ эп. дор. (= εἰ)

1) (в случае), если (бы); αἴ κέ περ ὔμμι φίλον γένοιτο Hom. если вам это будет приятно;

2) (не …) ли: ὄφρα ἴδητ᾽ αἴ κ᾽ ὔμμιν ὑπέρσχῃ χεῖρα Hom. чтобы вам узнать, не протянет ли он вам руку помощи.

αἱ pl. к ἡ.

αἴ (с γάρ) о, если бы, только бы, лишь бы: αἲ γὰρ δὴ οὕτως εἴη! Hom. о, если бы так вышло!

αἶ, чаще αἶ αἶ или αἰαῖ, v._l. αἴ возглас скорби (часто cum acc. или gen.) ах!, о!, увы!; αἰαῖ Ἄδωνιν! Arph. ах, Адонис!; αἰαῖ τῶν κενῶν ἐλπίδων! Luc. о, пустые надежды!

I ὅς, ἥ, ὅ, gen. οὗ — эп. ὅου, ἧς — эп. ἕης, οὗ

1) арх. pron._demonstr. этот (ὃς γὰρ μάλιστα ἥνδανε Hom.): ὃ γὰρ γέρας ἐστὶ θανόντων Hom. ибо это — почесть умершим; οἵ οἱ ἕποντο Hom. эти за ним последовали; οἳ κατὰ δίνας, οἳ κατὰ ῥέεθρα Hom. эти — по водоворотам, те — вдоль течения;

2) pron._pers. он: καὶ ὃς εἶπε Xen. он же сказал; ἦ δ᾽ ὅς Plat. сказал он; ὃς καὶ ὅς Her. он или он, т._е. этот ли, тот ли, такой-то.

II ὅς, ἥ, ὅ pron._relat. (тот) который, каковой, какой, (тот) кто, то (что): ἄνδρα ἔννεπε, ὃς μάλα πολλὰ πλάγχθη Hom. воспой мужа, который чрезвычайно долго странствовал; ὅου κράτος ἐστὶ μέγιστον πᾶσιν Hom. чья сила больше, чем у всех; ἃ οὐδεὶς ἂν φήσειεν Plat. (то), чего никто не стал бы утверждать; ἃ δ᾽ ᾔνεσάς μοι, ταῦτά μοι πρᾶξον Soph. что ты мне обещал, то (и) сделай для меня; τοῦθ᾽ ὃ ἀγαπᾷς Plat. то, что ты любишь; ὃ δὲ λέγεις Xen. а то, что ты говоришь; ἃ δὲ ἠπείλησας Xen. что же касается твоих угроз; οἷς ἐξὸν ἀπολαύειν τῶν ἀγαθῶν Plat. (те), которым позволено наслаждаться благами; согласование часто по смыслу: θάλος (= Ἕκτορα), ὃν τέκον Hom. дитя, которое я родила; ὅμιλος (= Σκύθαι), οἳ γᾶς ἔσχατον τόπον ἔχουσι Aesch. племя, которое обитает на краю света; τὸ ναυτικόν (= οἱ Ἀθηναῖοι), οἳ ὥρμουν ἐν Μαλέᾳ Thuc. флот, который стоял на якоре в Малее; аттракция по роду или падежу: ξίφος, τὸν (= ὃ) ἀκινάκην καλέουσι Her. меч, который (персы) называют акинак; ψεῦδος οὐδὲν ὧν (= τούτων, ἃ) λέγω Soph. ничего (нет) ложного в том, что я говорю; ὦν (= τούτων, οἷς) ἐγὼ ἐντετύχηκα Plat. из тех, которых я встречал; с причинным смыслом: τλάμων ἐγώ, ὃς ἐνθάδ᾽ ὀλοῦμαι Soph. я несчастен, ибо погибну здесь (от болезни); с условным смыслом: ὃν πόλις στήσειε, τοῦδε χρὴ κλύειν Soph. если город кого избрал, того надо слушаться; с консекутивным смыслом: οὐκ ἔστιν οὕτω μωρός, ὃς θανεῖν ἐρᾷ Soph. нет такого безумца, который желал бы умереть; с финальным смыслом: ὅπλα κτῶνται, οἷς ἀμυνοῦνται τοὺς ἀδικοῦντας Xen. они добывают себе оружие, чтобы с его помощью давать отпор нападающим.

III ὅς, ἥ, ὅν (= ἑός) pron._poss. (преимущественно 3_л.) его, свой, собственный: ὃν κατὰ θυμόν Hom. в своей душе; τοῖς οἷσιν αὐτοῦ Soph. с его детьми; δώμασιν οἷσιν ἀνάσσοις Hom. распоряжайся своим домом; οὔτοι ἔγωγε ἦς γαίης δύναμαι γλυκερώτερον ἄλλο ἰδέσθαι Hom. да я не в состоянии видеть ничего сладостнее своей страны.

ὅς, ἥ, ὅ,
the postpositive article (ἄρθρον ὑποτακτικόν).
I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35; 22:5; 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Jude.1:22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28 ὃς μὲν . . . ὁ δέ, Rom.14:2
II. As relat. pron., who, which, what, that;
1. agreeing in gender with its antecedent, but differently governed as to case: Mat.2:9, Luk.9:9, Act.20:18, Rom.2:29, al. mult.
2. In variation from the common construction;
(a) in gender, agreeing with a noun in apposition to the antecedent: Mrk.15:16, Gal.3:16, Eph.6:17, al.; constr. ad sensum: Jhn.6:9, Col.2:19, 1Ti.3:16, Rev.13:14, al.;
(b) in number, constr. ad sensum: Act.15:36, 2Pe.3:1;
(with) in case, by attraction to the case of the antecedent (Bl., §50, 2): Jhn.4:18, Act.3:21, Rom.15:18, 1Co.6:19, Eph.1:8, al.
3. The neut. ὅ with nouns of other gender and with phrases, which thing, which term: Mrk.3:17; 12:42, Jhn.1:39, Col.3:14, al.; with a sentence, Act.2:32, Gal.2:10, 1Jn.2:8, al.
4. With ellipse of a demonstrative (οὗτος or ἐκεῖνος), before or after: before, Mat.20:23, Luk.7:43, Rom.10:14, al.; after, Mat.10:38, Mrk.9:40, Jhn.19:22, Rom.2:1 al.
5. Expressing purpose, end or cause: Mat.11:10 (who = that he may), Mrk.1:2, Heb.12:6 al.
6. C. prep, as periphrasis for conjc.: ἀνθ᾽ ὧν ( = ἀντὶ τούτων ὧν), because, Luk.1:20, al.; wherefore, Luk.12:3 ἐξ οὗ, since, for that, Rom.5:12 ἀφ᾽ οὗ, since (temporal), Luk.13:25 ἐξ οὗ, whence, Php.3:20 etc.
7. With particles: ὃς ἄν (ἐάν), see: ἄν, ἐάν; ὃς καί, Mrk.3:19, Jhn.21:20, Rom.5:2, al.; ὃς καὶ αὐτός, Mat.27:57
8. Gen., οὗ, absol., as adv. (see: οὗ).
(AS) Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

ὅς, ἥ, ὅ,

genitive οὗ, ἧς, οὗ, etc.; dative plural οἷς, αἷς, οἷς, etc.: Epic dialect forms, genitive ὅου (probably replacing Οο) in the phrases ὅου κλέος οὔ ποτ᾽ ὀλεῖται [Refs 8th c.BC+]; feminine ἕης [Refs 8th c.BC+]; elsewhere only ἧς [Refs]; dative plural οἷς, οἷσι, ᾗς, ᾗσι (never αἷς or αἷσι in [Refs 8th c.BC+] — _pronoun_ used,
A as demonstrative by the side of οὗτος, ὅδε, and the Article ὁ, ἡ, τό: in post-Homeric Gr. this use survived only in a few special phrases.
B as a Relat. by the side of the Article ὅ, ἥ, τό (see. ὁ, ἡ, τό, c):—this demonstrative and Relat. pronoun must not be confounded with the Possess. ὅς, ἥ, ὅν. (With Gr. Relat. ὅς, ἥ, ὅ cf. Sanskrit Relat. yas, yā, yad, Lithuanian jis, ji (he, she), Oslav. i, ja, je (he, she, it).)
A DEMONSTR. PRON., =οὗτος,ὅδε, this, that; also, he, she, it:
A.I Homeric usage: this form only occurs in the nominative masculine and neuter ὅς, ὅ, and perhaps nominative feminine ἥ and nominative plural οἵ, the other cases being supplied by ὁ, ἡ, τό (ὅ, ἡ, τό); most codices have ἥ in [Refs 8th c.BC+] before it, μηδ᾽ ὅν τινα γαστέρι μήτηρ κοῦρον ἐόντα φέροι, μηδ᾽ ὃς φύγοι [Refs 8th c.BC+]participle, εἰς ἕτερον γάρ τίς τε ἰδών.., ὃς σπεύδει (for ὅστις ἂν ἴδῃ, ὃς σπεύδει) [Refs 8th c.BC+]
A.II in later Gr. this usage remained in a few forms:
A.II.1 at the beginning of a clause, καὶ ὅς and he, [Refs 5th c.BC+]; καὶ ἥ and she, καὶ οἵ and they, [Refs 5th c.BC+]
A.II.2 ὃς καὶ ὅς such and such a person, [Refs 5th c.BC+] —here also the _Article_ supplied the oblative cases.
A.II.3 ἦ δ᾽ ὅς, ἦ δ᾽ ἥ, said he, said she, see at ἠμί.
A.II.4 in oppositions, where it sometimes answers to the Article, Λέριοι κακοί· οὐχ ὁ μέν, ὃς δ᾽ οὔ.. [Refs 6th c.BC+]; ὃ μὲν.., ὃ δὲ.., ὃ δὲ.. (neuter) [NT+4th c.BC+]: so in Doric dialect dative feminine as adverb, ᾇ μὲν.., ᾇ δὲ.. [Refs 4th c.BC+]: very frequently in late Prose, [Refs 2nd c.AD+]: also answering to other Prons., ἑτέρων.., ὧν δὲ.. [Refs 4th c.BC+]
B RELAT. PRON., who, which.—By the side of the simple Relat., ὅς, ἥ, ὅ (in [Refs 8th c.BC+]
A0USAGE of the Relat. pronoun (the following remarks apply to ὅς γε, ὅσπερ, ὅστε, ὅστις, as well as to ὅς, and to ὁ, ἡ, τό as relative):
A0.I in respect of CONCOR[Refs 4th c.BC+] —Prop. it agrees in gender and number with the Noun or _pronoun_ in the antecedent clause.—But this rule admits of many exceptions:
A0.I.1 the Relat. mayagree with the gender implied, not expressed, in the antecedent, φίλον θάλος, ὃν τέκον αὐτή [Refs 8th c.BC+]: so after collective Nouns, the Relat. is frequently put in plural in the gender implied in the Noun, λαόν.., οὕς.. [Refs 8th c.BC+]; στρατιάν.. τοιαύτην.., οἵ τινες.., τὸ ναυτικόν, οἵ.., [Refs 5th c.BC+]; especially after the names of countries or cities, Τηλέπυλον Λαιστρυγονίην ἀφίκανεν, οἳ.. (i. e. to Telepylos of the Laestrygonians, who.. ) [Refs 8th c.BC+] adjective, Θηβαίας ἐπισκοποῦντ᾽ ἀγυιάς, τάν.. the streets of Thebes, which.., [Refs 5th c.BC+]; τοὺς Ἡρακλείους παῖδας, ὃς.. the children of Heracles, who.., [Refs 5th c.BC+]of me whom.., [Refs 5th c.BC+]; τὸν ἥμισύν ἐστ᾽ ἀτελὴς τοῦ χρόνου· εἶθ᾽ ἧς πᾶσι μέτεστι.., where ἧς agrees with ἀτελείας implied in ἀτελής, [Refs 4th c.BC+]
A0.I.2 when the antec. Noun in singular implies a class, the Relat. is sometimes in plural, ἦ μάλα τις θεὸς ἔνδον, οἳ.. ἔχουσιν (for τις θεῶν, οἵ..) in some places, [Refs 5th c.BC+]; οὗ μέν.., οὗ δέ.. in some places.., in others.., [Refs 4th c.BC+] in what part of the earth, [Refs 5th c.BC+]
A0.I.2 in pregnant phrases, μικρὸν προϊόντες..,οὗ ἡ μάχη ἐγένετο (for ἐκεῖσε οὗ) [Refs 5th c.BC+]; ἀπιὼν ἐκ τῆς πόλεως, οὗ κατέφυγε (for οἷ κατέφυγε καὶ οὗ ἦν) [NT+5th c.BC+]: but in early writers this is falsa lectio, as in [Refs 4th c.BC+]
A0.II dative feminine ᾗ, Doric dialect ᾇ, of Place, where, or Manner, as, see at ᾗ.
A0.III old locative οἷ, as adverb, see at οἷ.
A0.III.2 old ablative (?) ὧ, in Doric dialect (compare ϝοίκω), τηνῶθε καθεῖλον, ὧ (whence) μ᾽ ἐκέλευ καθελεῖν τυ [Refs 5th c.BC+]
A0.IV accusative singular neuter ὅ, very frequently =ὅτι, that, how that, λεύσσετε γὰρ τό γε πάντες ὅ μοι γέρας ἔρχεται ἄλλῃ [Refs 8th c.BC+]; and so also, because, ταρβήσας ὅ οἱ ἄγχι πάγη βέλος [Refs]
A0.IV.2 in Attic dialect ὅ, for which reason, [Refs 5th c.BC+]
A0.IV.3 whereas, [NT+5th c.BC+]
A0.V ἀφ᾽ οὗπερ from the time that.., [Refs 4th c.BC+]
A0.VI ἐφ᾽ ᾧ, see at ἐπί [Refs 5th c.BC+] Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0