Библейское слово «ἀρά» в греческих словарях

ἀρά, эп. ион. ἀρή (ᾰρ, эп. in_arsi ᾱρ) ἡ

1) молитва, мольба Hom., Hes., Pind., Her.;

2) проклятье (ἀρὰς ἀρᾶσθαι Soph. или ἐπεύχεσθαί τινι Plat.; ἀρὰς ἀφοσιώσασθαι Plut.);

3) беда, несчастье, погибель (ἀρὴν ἀμύνειν Hom.; ἀρὰς καλεῖσθαι Soph.).

ἄρᾰ, эп. ἄρ (перед согласн.) и ῥα (энклит.) (ᾰρ) частица со значением:

1) логической связи, перехода к другому предмету в речи итак, таким образом, а, и, и вот: ὅτε δή ῥα …, καὶ τότ᾽ ἄρα … Hom. и вот когда …, тогда-то …; ὣς ἄρα φωνήσας κατ᾽ ἄρ᾽ ἕζετο Hom. и сказав это, он сел; ἐγὼ δὲ οὐδὲν ἄρα τούτων ποιήσω Plat. ну а я вот ничего такого не сделаю;

2) следствия стало быть, следовательно (ἀνάγκη ἄρα Arst.): μάτην ἄρ᾽ ἥκομεν (pl. = sing.) Soph. я, стало быть, пришёл напрасно;

3) усиления, нетерпения же, в самом деле: τίς ἄρα; Hom., Xen., Plat. кто же?; τί ποτ᾽ ἄρα; Plat. что же именно?;

4) пояснения а именно: τόν ῥα βάλε δουρί Hom. его-то он и ударил копьём; ἐρῶ καὶ μάλ᾽ οὐ φαῦλον λόγον, ὡς ἄρα … Plat. я скажу нечто, и далеко не маловажное, а именно …;

5) недостоверности, сомнительности будто, якобы: ὡς ἐγὼ ἄρα ἐξαπατήσας μέλλω … Xen. будто я обманным образом собираюсь …;

6) возможности, вероятности возможно, как-либо: ἢν ἄρα ποτὲ βιασθῶσιν Thuc. если они когда-л. подвергнутся какому-л. нападению;

7) ограничения, оговорки: εἰ μὴ ἄρα … Xen., Plat. или ἐὰν μὴ ἄρα … Plat. если только не …, разве что …

ἆρᾰ

1) вопрос, частица (тж. ἆρα μή) неужели, разве: ἆρ᾽ ἂν οἴεσθε; Dem. неужели вы полагаете?; ἆρα οὐ (οὐχί) …; Soph., Plat. неужели не …?, разве не …?;

2) Trag., Arph. = ἄρα.

ἀρά, -ᾶς, ἡ
[in LXX chiefly for אָלָה ];
1. a prayer (MM, see word).
2. (as in Homer) a curse, malediction: Rom.3:14 (LXX),†
(AS) Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

ἄρα,
illative particle, expressing a more subjective or informal inference than οὖν,
then: prop. (as in cl.), the second word in the sentence, Rom.7:21; 8:1, Gal.3:7; ἐπεὶ ἄρα, 1Co.7:14 (with another word between) 5:10; as the first word, Luk.11:48, Act.11:18, Rom.10:17, 1Co.15:18, 2Co.5:15; 7:12, Heb.4:9; so prop. in apodosis after protasis with εἰ, Mat.12:28, Luk.11:20, Gal.2:21; 3:29; 5:11, Heb.12:8 (κενὸν ἄρα), 1Co.15:14 often in interrogations, direct and indirect, τίς (τί) ἄρα, Mat.18:1; 19:25, 27; 24:45, Mrk.4:41, Luk.1:66; 8:25; 12:42; 22:23, Act.12:18; εἰ ἄρα, Mrk.11:13, Act.8:22; εἴπερ ἄρα, 1Co.15:15 οὐκ ἄρα, Act.21:38 μήτι ἄρα, 2Co.1:17 in strengthened forms, ἄρα γε, ἄραγε, Mat.7:20; 17:26, Act.17:27, and more frequently ἄρα οὖν (Epp. Paul.), so then, Rom.5:18; 7:3, 25; 8:12; 9:16, 18; 14:19, Gal.6:10, Eph.2:19, 1Th.5:6, 2Th.2:15 (Bl., §77, 2; 78, 5; MM, see word).†
(AS) Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

ἆρα,
interrog. particle,
implying anxiety or impatience, "quite rare and only in Luke and Paul, therefore a literary word" (Bl., §77, 2).
1. (num igitur) expecting a neg. reply, Luk.18:8 ἆρά γε, Act.8:30
2. (ergone) in apodosis, expecting an affirm. reply, Gal.2:17 (Bl., l.with; Lft., Ga., in l.; MM, see word).
† (AS) Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

ἀρά,
Ionic dialect ἀρή, ἡ, prayer, [Refs 8th c.BC+]; ἀρὴν ἐποιήσαντο παῖδα γενέσθαι Ἀρίστωνι offered prayers that a child should be born, [Refs 5th c.BC+]
2 vow, [Refs]
3 curse, imprecation, ἐξ ἀρέων μητρὸς.. ἥ ῥα θεοῖσι πόλλ᾽ ἀχέουσ᾽ ἠρᾶτο[Refs 8th c.BC+]; frequently in Trag., mostly in plural, [Refs 5th c.BC+]; ἀρὰς ἀρᾶσθαι,προστιθέναι, ἐξανιέναι, [Refs 5th c.BC+]: also in singular, πατρὸς δ᾽ ἀ. κρανθήσεται[Refs 5th c.BC+], etc.: in plural, imprecations, frequently in Inscrr. on those who shall mutilate or remove them, [Refs 2nd c.BC+]
II Ἀρά personified as the goddess of destruction and revenge, ὦ πότνι᾽ Ἀρὰ σεμναί τε θεῶν παῖδες Ἐρινύες[Refs 5th c.BC+] is their own name γῆς ὑπα; Ἀρά τ᾽ Ἐρινὺς πατρὸς ἡ μεγασθενής[Refs 5th c.BC+] [Epic dialect always ᾱρ, Attic dialect always ᾰρ.] (From ἀρϝᾱ, compare κάταρ ϝος.) Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

ἄρᾰ,
Epic dialect ῥά (which is enclitic and used after monosyllables, ἦ, ὅς, γάρ, etc., or words ending in a vowel or diphthong, e.g. ἐπεί), before a consonant ἄρ (perhaps cf. Lithuanian i[rtilde] 'and'): expressing consequence, then, or mere succession, there and then, and in many derived uses.
A EARLIER USAGE: to denote,
A.I immediate transition, there and then, straightway, ὣς φάτο βῆ δ᾽ ἄρ᾽ Ὄνειρος[Refs 8th c.BC+]: after a participle, ὣς εἰπὼν κατ᾽ ἄρ᾽ ἕζετο[Refs 5th c.BC+]; οὕτως ἄρα[Refs 5th c.BC+]; often in apodosi, as αὐτὰρ ἐπεὶ δὴ θηήσατο.. αὐτίκ᾽ ἄρ᾽ ἤλυθεν[Refs 8th c.BC+]: in enumerations, e. g. in Homer's catalogue, then, next, οἱ δ᾽ ἄρ᾽ Ἀθήνας εἶχον[Refs]; so in genealogies, Σίσυφος.. ὁ δ᾽ ἄ. Γλαῦκον τέκεθ᾽ υἱόν[Refs]
A.I.2 to draw attention, mark you! τὸν τρεῖς μὲν ἐπιρρήσσεσκον.. τῶν ἄλλων Ἀχιλεὺς δ᾽ ἄρ᾽ ἐπιρρήσσεσκε καὶ οἶος[Refs]: to point a moral or general statement, φευγόντων δ᾽ οὔτ᾽ ἂρ κλέος ὄρνυται οὔτε τις ἀλκή[Refs]
A.II connexion, such as,
A.II.1 that of antecedent and consequent, οἰνοχόει.. ἄσβεστος δ᾽ ἄρ᾽ ἐνῶρτο γέλως[Refs]: also in questions, τίς τ᾽ ἄρ τῶν ὄχ᾽ ἄριστος ἔη; who then (say you) was.. ? [Refs]he it was, whom.., [Refs], thus, then he spoke.—This usage is universal in Greek.
A.II.2 explanation of that which precedes, χωόμενον κατὰ θυμὸν ἐϋζώνοιο γυναικὸς τήν ῥα.. ἀπηύρων whom (and for this cause he was angry) they had taken away, [Refs]; εἰ μὴ ὑπερφίαλον ἔπος ἔκβαλε.. φῆ ῥ᾽ ἀέκητι θεῶν φυγέειν for he said, [Refs 8th c.BC+]; so with relatives, ἐκ δ᾽ ἔθορε κλῆρος ὃν ἄρ᾽ ἤθελον αὐτοί the very one which.., [Refs 8th c.BC+]
B LATER USAGE, always with inferential force: 1. in drawing conclusions (more subjective than οὖν), ἄριστον ἄ. ἡ εὐδαιμονία[Refs 4th c.BC+]: especially by way of informal inference, as it seems, οὐκ ἄ. σοί γε πατὴρ ἦν Πηλεύς[Refs 8th c.BC+]; οὕτω κοινόν τι ἄ. χαρᾷ καὶ λύπῃ δάκρυά ἐστιν so true is it that.., [Refs 5th c.BC+]; so in announcing the discovery or correction of an error, as οὐκ ἐννενοήκαμεν ὅτι εἰσὶν ἄ... [Refs 5th c.BC+]; εἰκότως ἄ. οὐκ ἐγίγνετο· ὡς γὰρ ἐγὼ νῦν πυνθάνομαι.. [Refs 5th c.BC+]
B.2 in questions, expressing the anxiety of the questioner, τίς ἄ. ῥύσετα; who is there to save ? [Refs 4th c.BC+]; so in exclamations to heighten the expression of emotion, οἵαν ἄρ᾽ ἥβην.. ἀπώλεσεν what a band of youth was that.. ! [Refs]; so ὡς ἄρα[Refs 5th c.BC+]; πῶς ἄ.; οὕτως ἄ., etc.; ἄ. alone, ἔζης ἄ.[Refs 5th c.BC+]: especially in ironical comments, [Refs 5th c.BC+]
B.3 epexegetic, namely, ἐρῶ, ὡς ἄ... [Refs 5th c.BC+]
B.4 for τοι ἄρα, τἄρα, see entry τοι [Refs]
B.5 εἰ (or ἐάν) μὴ ἄ. unless perhaps, [Refs 5th c.BC+]; separated from εἰ μή, [Refs 5th c.BC+]
B.6 in hypothetical clauses, to indicate the improbability of the supposition, ἢν ἄ. ποτὲ κατὰ γῆν βιασθῶσιν[Refs 5th c.BC+]; or simply, perhaps (sometimes separated from εἰ), εἴ τις οὖν ὑμῶν ἄ... ὑπελάμβανεν[Refs 5th c.BC+]
C IN CRASIS, frequently τἄρα, μεντἄρα, οὐτἄρα: also δήξομἄρα for δήξομαι ἄ., [Refs 5th c.BC+]; οἰμώξετἄρα, κλαύσἄρα, [Refs 5th c.BC+]
D ἄρα never stands first in the sentence in Classical Greek [Refs 4th c.BC+], but is found at the beginning of an apodosis in [NT], and first in a sentence, [NT+2nd c.AD+]; in conclusion of syllogism, [Refs 2nd c.AD+] Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

ἆρᾰ,
interrogative Particle, implying anxiety or impatience, = Epic dialect and Lyric poetry ἦ ῥα:
1 alone, it simply marks the question, the nature of which is determined by the context: e.g. in [Refs 4th c.BC+] a negative answer is implied in the question ἆρ᾽ ἂν οἴεσθε..; but an affirmative in [Refs 5th c.BC+] ἆ. βέβληκα δὶς ἐφεξῆ; compare ἆρ᾽ εὐτυχεῖς.. ἢ δυστυχεῖ; [Refs 5th c.BC+]; and to make it plainly affirmative, ἆρ᾽ ο; ἆρ᾽ οὐχ; [Refs 5th c.BC+]; ἆρ᾽ οὐχ οὕτω; [Refs 5th c.BC+]
2 ἆ. οὖ; is used to draw an affirmative inference, [Refs]; also when a negative answer is expected, [Refs]; with a negative, ἆρ᾽ οὖν οὐ..; [Refs]
3 in ἆρά γε, each Particle retains its force, γε serving to make the question more definite, [Refs 5th c.BC+]
4 less frequently with τίς interrogative, τίνος ποτ᾽ ἆρ᾽ ἔπραξε χειρί[Refs 5th c.BC+]; τίδ᾽ ἆρ᾽ ἐγὼ σ; [Refs 5th c.BC+]; with ἤν, [Refs 5th c.BC+]
5 in indirect questions, σκεψώμεθα τοῦτο ἆ... [Refs 5th c.BC+]
II in Poets sometimes likeἄρα, [Refs 7th c.BC+]
B In Prose, ἆ. almost always stands first in the sentence, but[Refs 5th c.BC+]; καὶ ὑπὲρ τούτων ἆ... [Refs 4th c.AD+] Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0