Библейское слово «δοκέω» в греческих словарях

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δοκοῦντες [dokountes]

Перевод

en: seeming, noble, famous
ru: кажущиеся, знатным, знатные, известные

Морфология

род: мужской род
время: настоящее время
число: множественное число
падеж: именительный падеж
часть речи: глагол

Статистика

ID: 3943
Кол-во слов: 3
Повторы лексемы: 41
Лексема: δοκέω

Список стихов (3)

Случайные стихи

Гал. 2:6
ἀπὸ δὲ τῶν δοκούντων εἶναί τι — ὁποῖοί ποτε ἦσαν οὐδέν μοι διαφέρει· πρόσωπον [ὁ] θεὸς ἀνθρώπου οὐ λαμβάνει — ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο
И в знаменитых чем-либо, какими бы ни были они когда-либо, для меня нет ничего особенного: Бог не взирает на лице человека. И знаменитые не возложили на меня ничего более
Мк. 10:42
καὶ προσκαλεσάμενος αὐτοὺς ὁ Ἰησοῦς λέγει αὐτοῖς, Οἴδατε ὅτι οἱ δοκοῦντες ἄρχειν τῶν ἐθνῶν κατακυριεύουσιν αὐτῶν καὶ οἱ μεγάλοι αὐτῶν κατεξουσιάζουσιν αὐτῶν
Иисус же, подозвав их, сказал им: вы знаете, что почитающиеся князьями народов господствуют над ними, и вельможи их властвуют ими
Гал. 2:9
καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι, Ἰάκωβος καὶ Κηφᾶς καὶ Ἰωάννης, οἱ δοκοῦντες στῦλοι εἶναι, δεξιὰς ἔδωκαν ἐμοὶ καὶ Βαρναβᾷ κοινωνίας, ἵνα ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν·
и, узнав о благодати, данной мне, Иаков и Кифа и Иоанн, почитаемые столпами, подали мне и Варнаве руку общения, чтобы нам идти к язычникам, а им к обрезанным

δοκέω — казаться Дворецкий И.Х.

казаться

δοκέω (fut. δόξω и δοκήσω — дор. δοκησῶ или δοκᾱσῶ, aor. ἔδοξα и ἐδόκησα — эп. δόκησα, pf. δεδόκηκα; pass.: aor. ἐδόχθην и ἐδοκήθην, pf. δέδογμαι и δεδόκημαι)

1) казаться, представляться (οὐ ~, ἀλλ᾽ εἶναι Aesch., Plat.): τῷ δοκεῖν Eur. и τῷ δόξαι Xen. с виду; οἱ μὲν εἰσὶ συλλογισμοί, οἱ δ᾽ οὐκ ὄντες δοκοῦσι τι Arst. одни силлогизмы действительно являются (таковыми), другие же, не будучи ими, имеют некоторую видимость (их); τί ~ ἂν δοκεῖ σοι ποιῆσαι; Aesch. что он, по-твоему, сделал бы?; ὡς ἐμοῖ δοκεῖ Aesch., ἐμοὶ δοκεῖν Aesch., Her. или δοκεῖν ἐμοί Soph., Her., тж. δοκεῖν Xen. по-моему; οὐ δοκῶν κλύειν Eur. не подавая и виду, что слышит; μὴ ὁρᾶν δοκῶμεν αὐτόν Arph. притворимся, что не замечаем его; ἐδοξάτην μοι δύο γυναῖκ᾽ εἰς ὄψιν μολεῖν Aesch. перед взором моим предстали (во сне) две женщины: ἔδοξ᾽ ἐν ὕπνῳ Eur. мне приснилось; ἔστι δὴ τὰ γ᾽ ἐμοὶ δοκοῦντα Dem. таково, по крайней мере, моё мнение;

2) считать, полагать, думать: παρὰ τὸ δοκοῦν ἡμῖν Thuc. вопреки нашему мнению; τούτους τί δοκεῖτε; Xen. кем вы их считаете?; δοκῶ μοι Plat. или δοκῶ μέν Soph., Eur., Plat. полагаю; πόσον δοκεῖς; Arph. сколько, ты думаешь?; τὰ δοκοῦντα περί τινος Plat. мнения о чём-л.;

3) рассчитывать, надеяться (δοκέω νικησέμεν Ἕκτορα Hom.);

4) собираться, намереваться, желать (ἀείδειν δοκῶ Aesch.);

5) казаться целесообразным, правильным: εἰ δοκεῖ σοι ταῦτα Aesch. если тебе так угодно;

6) пользоваться влиянием, иметь вес или значение: οἱ δοκοῦντες и τὰ δοκοῦντα Eur., тж. οἱ δοκοῦντες εἶναί τι Plat. могущественные, влиятельные люди;

7) постановлять, решать (οὕτω δέδοκται Soph.): ἔδοξε τῇ βουλῇ καὶ τῷ δήμῳ Plat. государственный совет и народное собрание постановили; τὰ δόξαντα Soph. и τὰ δεδογμένα Her. решения; δόξαν (part. n abs.) αὐτοῖς ὥστε διαναυμαχεῖν Thuc. поскольку они решили вступить в морской бой; δόξαντα ταῦτα и δόξαντος τούτου Xen. когда это было решено.

δοκέω [dokeō] — to think Abbott-Smith, Manual Greek Lexicon of the NT

δοκέω, -ῶ
(δόκος, opinion, δέκομαι, Ion, form of δέχ-), [in LXX for טוֹב, נָדַב, etc. ;]
1. to be of opinion, suppose: Mat.24:44, Luk.12:40, Heb.10:29; with inf., Mat.3:9, Luk.8:18; 24:37, Jhn.5:39; 16:2, Act.12:9; 27:13, 1Co.3:18; 7:40; 8:2; 10:12; 14:37, Gal.6:3, Php.3:4, Jas.1:26; with accusative and inf., 1Co.12:23, 2Co.11:16; before ὅτι, Mat.6:7; 26:53, Mrk.6:49, Luk.12:51; 13:2, 4; 19:11, Jhn.5:45; 11:13, 31; 13:29; 20:15, 1Co.4:9, 2Co.12:19, Jas.4:5.
2. to seem, be reputed: Act.25:27 with inf., Mrk.10:42, Luk.10:36; 22:24, Act.17:13; 26:9, 1Co.11:16; 12:22, 2Co.10:9, Gal.2:6, 9, Heb.4:1; 12:11; οἱ δοκοῦντες, those of repute, Gal.2:2 Impers., it seems, with dative of person(s);
(a) to think: Mat.17:25; 18:12; 21:28; 22:17, 42; 26:66, Jhn.11:56, Heb.12:10;
(b) to please, seem good to: with inf., Luk.1:3, Act.15:22, 25; 15:23, 34.†
SYN. (δοκέω 1): ἡγέομαι 2, νομίζω2, οἴομαι; ἡ. and ν. properly express belief resting on external proof, ἡ. denoting the more careful judgment; δ. and οἴ. imply a subjective judgment which in the case of οἴ. is based on feeling, in δ. on thought (see Schmidt, with 17) (δοκέω2): φαίνομαι; φ., from the standpoint of the object, "expresses how a matter phenomenally shows and presents itself"; δ., from the standpoint of the observer, expresses one's subjective judgment about a matter (see Tr., Syn., LXXx; Cremer, 204). (AS) Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

δοκέω [dokeō] — to think Liddell–Scott–Jones, LSJ

δοκέω
[Refs 8th c.BC+]imperfect ἐδόκουν, Epic dialect δοκέεσκον [Refs 6th c.AD+]: —middle, δοκέοντο [Refs 3rd c.AD+]: participle δοκεύμενος[Refs]: the future and other tenses are twofold:
1 future δόξω and aorist 1 ἔδοξα [Refs 5th c.BC+]perfect δέδοχα inferred from pluperfect ἐδεδόχεσαν [Refs 2nd c.AD+]:—passive, aorist ἐδόχθην [Refs 5th c.BC+]: perfect δέδογμαι [Refs 5th c.BC+]: pluperfect ἐδέδοκτο [Refs]
2 regular forms (chiefly Trag., Comedy texts, and late Prose), future δοκήσω [Refs 5th c.BC+]; Doric dialect δοκησῶ or -ᾱσῶ[Refs 3rd c.BC+]aorist ἐδόκησα, Epic dialect δόκ- [Refs 8th c.BC+]: perfect δεδόκηκα [Refs 4th c.BC+]:— passive, aorist ἐδοκήθην [Refs 5th c.BC+]: perfect δεδόκημαι [Refs 5th c.BC+].; but δεδοκημένος (which see) belongs to δέχομαι.
I expect (Iterat. of δέκομαι,[Refs]: hence, think, suppose, imagine, (opposed to φρονέω, [Refs 5th c.BC+]
I.1 with accusative et infinitive, δοκέω νικησέμεν Ἕκτορα [Refs 8th c.BC+]infinitive omitted, δοκῶ.. οὐδὲν ῥῆμα.. κακὸν [εἶναι] [Refs 5th c.BC+]; τούτους τι δοκεῖτε [εἶναι] [Refs 5th c.BC+]; frequently in relating a dream or vision, τεκεῖν δράκοντ᾽ ἔδοξεν she thought a serpent produced young, [Refs 4th c.BC+]; ἐδόκουν αἰετὸν.. φέρειν methought an eagle was carrying, [Refs 5th c.BC+]infinitive only, ἔδοξ᾽ ἰδεῖν methought I saw,[Refs 5th c.BC+] (sometimes also, as in signification [Refs 4th c.BC+]
I.1.b think to do, purpose, ὅταν δ᾽ ἀείδειν.. δοκῶ [Refs 4th c.BC+]
I.2 absolutely, have or form an opinion, περί τινος [Refs 5th c.BC+]; mostly in parenthetic phrases, ὡς δοκῶ [Refs 5th c.BC+]; δοκῶ alone, [Refs 5th c.BC+]; πῶς δοκεῖ; to call attention to something remarked, τοῦτον, πῶς δοκεῖ; καθύβρισεν [Refs 5th c.BC+]
I.3 δοκῶ μοι I seem to myself, methinks, with infinitive, ἐγώ μοι δοκέω κατανοέειν τοῦτο [Refs 5th c.BC+]; οὔ μοι δοκῶ I think not.., [Refs 5th c.BC+]; δοκῶ μοι parenthetic, [Refs]
I.3.b δοκῶ μοι I am determined, resolved, with infinitive present, [Refs 5th c.BC+]: with infinitive future, [Refs 4th c.BC+]: with infinitive aorist, uncertain in [Refs 5th c.BC+]: rarely without μοι, think fit, σὺ δ᾽ αὐτὸς ἤδη γνῶθι τίνα πέμπειν δοκεῖς [Refs 4th c.BC+]
I.4 seem, pretend, with infinitive (with or without negative), ὁρέων μὲν οὐδέν, δοκέων δὲ [ὁρᾶν] uncertain reading in [Refs 7th c.BC+]
I.5 passive, to be considered, δοκεῖσθαι οὕτω [Refs 5th c.BC+]; τὰ νῦν δοκούμενα περί τινος the current opinions, [Refs]
I.6 middle, [Refs 3rd c.AD+]
II of an Object, seem, with dative person et infinitive present, δοκέεις δέ μοι οὐκ ἀπινύσσειν [Refs 8th c.BC+]; δόκησε δ᾽ ἄρα σφίσι θυμὸς ὣς ἔμεν ὡς εἰ.. their heart seemed just as if.., felt as though.., [Refs]infinitive future, seem likely, δοκέει δέ μοι ὧδε λώϊον ἔσσεσθαι [Refs 8th c.BC+]: with infinitive aorist (never in [Refs 8th c.BC+]; seem or be thought to have done, especially of suspected persons, [Refs 5th c.BC+]; to be convicted, ἂν ἁλῷ καὶ δοκῇ τοὔργον εἰργάσθαι [Refs 4th c.BC+]
II.2 absolutely, seem, as opposed to to reality, τὸ δοκεῖν καὶ τὰν ἀλάθειαν βιᾶται [Refs 5th c.BC+]
II.3 seem good, be resolved on, εἰ δοκεῖ σοι ταῦτα[Refs]
II.4 frequently impersonal, δοκεῖ μοι it seems to me, methinks, ὥς μοι δοκεῖ εἶναι ἄριστα [Refs 8th c.BC+]; ὡς ἐμοὶ δοκεῖ as I think, [Refs 4th c.BC+]; τὸ σοὶ δοκοῦν your opinion, [Refs 5th c.BC+]infinitive in parenthesis clause, ὡς ἐμοὶ δοκέειν to my thinking, [Refs 5th c.BC+]; without μοι, [Refs 5th c.BC+]
II.4.b it seems good to me, it is my pleasure, δοκεῖ ἡμῖν χρῆσθαι [Refs 5th c.BC+]: frequently of a public resolution, τοῖσι Ἕλλησι δόξαι.. ἀπαιτέειν [Refs 5th c.BC+]; especially in decrees and the like, ἔδοξε τῇ βουλῇ, τῷ δήμῳ, [Refs 5th c.BC+]:—passive, δέδοκται [Refs 5th c.BC+] when it was decreed or resolved, δόξαν αὐτοῖς ὥστε διαναυμαχεῖν [Refs 5th c.BC+]; δόξαν δέ σφι (i.e. λιπέσθαι) [Refs 5th c.BC+]; ἰδίᾳ δοκῆσάν σοι τόδ᾽..; [Refs 5th c.BC+]
II.5 to be reputed, with infinitive, [Refs 5th c.BC+]; δοκοῦντες εἶναί τι men who are held to be something, men of repute, [Refs 5th c.BC+]; τὰ δοκοῦντα, opposed to τὰ μηδὲν ὄντα, [Refs 5th c.BC+]; to be an established, current opinion, [Refs 4th c.BC+] — passive, οἱ δεδογμένοι ἀνδροφόνοι those who have been found guilty of homicide, [Refs 4th c.BC+] that which seems true is true to him who thinks it, [Refs 5th c.BC+] Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0