Библейское слово «ὑγιής» в греческих словарях

ὑγιής 2 (ῠ) (стяж. nom. и acc. n pl. ὑγιᾶ и ὑγιῆ)

1) здоровый: τὰς φρένας ὑγιεῖς ἔχειν Eur. быть душевно здоровым; ὑγιέα ποιεῖν τινα Her. исцелять кого-л.; τὸ δῆγμα ~ γενέσθαι Xen. оправиться от укуса (фаланги);

2) нетронутый, невредимый, неповреждённый, целый (ναῦς Thuc.; οἱ Ἑρμαῖ Lys.);

3) здравый, разумный, правильный (μῦθος Hom.; δόξαι Plat.; ὑγιές τι διανοεῖσθαι Thuc.): μηδὲν ὑγιὲς λέγειν Plat. не говорить ничего вразумительного, тж. быть лишённым смысла; ἐπὶ μηδενὶ ὑγιεῖ Lys. не к добру.

ὑγιής, -ές, accusative, ὑγιῆ (Attic usually -ιᾶ),
[in LXX for חַי, etc. ;]
sound, whole, healthy: Mat.12:13; 15:31, Jhn.5:[4], 6, 9, 11, 14, 15 7:23, Act.4:10; before ἀπό, Mrk.5:34 of words, opinions, etc. (as in cl.), metaphorically, λόγος, Tit.2:8†
(AS) Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

ὑγι-ής, ές,
genitive Attic dialect -οῦ; dative ὑγιεῖ; accusative, Ionic dialect ὑγιέα [Refs 5th c.BC+] variantὑγιέα, [Refs 5th c.BC+]; Attic dialect ὑγιᾶ [Refs 5th c.BC+], erroneously called un-Attic by Moer.p.375 P., Thom.Mag.p.365 R.: dual ὑγιῆ [Refs 5th c.BC+], and frequently in Attic dialect inscriptions, [Refs 4th c.BC+], and as feminine, [Refs 5th c.BC+]:— comparative ὑγιέστερος [Refs 5th c.BC+], superlative -έστατος[Refs 5th c.BC+]; irregular comparative ὑγιώτερος in [Refs 5th c.BC+] [same place]:—healthy, sound in body, ὑγιέα ποιέειν or ἀποδέξαι τινά restore him to health, make him sound, [Refs 5th c.BC+]; τὸ ὑ. τοῦ σώματος, opposed to τὸ νοσοῦν, [Refs 5th c.BC+]; πόλις (opposed to φλεγμαίνουσα) [Refs 5th c.BC+] 'sound as a bell', [Refs 5th c.BC+]; ὑγιέστερος κροτῶνος or Κρότωνος [Refs 4th c.BC+]
2 of one's case or condition, σῶς καὶ ὑ. safe and sound, [Refs 5th c.BC+]
3 of things, safe and sound, in good case, of the Hermae, [Refs 5th c.BC+]; of ships, [Refs 5th c.BC+]; in good condition, unbroken, πίθοι, κώθων, λίθος, [Refs 4th c.BC+]; πίθοι ὑ., opposed to ἀγγεῖα τετρημένα καὶ σαθρά, [Refs 5th c.BC+]
II sound in mind, [Refs 5th c.BC+]; virtuous, [Refs 5th c.BC+]; as a complimentary epithet, ὑγιέστατον ἀνθύπατον [Refs 3rd c.AD+]
II.2 of words, opinions, and the like, sound, wholesome, wise, μῦθος ὃς.. νῦν ὑγιής the word which is now fitting, [Refs 8th c.BC+] (the only place where any of this family of words occurs in [Refs 8th c.BC+]
II.3 frequently with a negative, λόγος οὐκ ὑ. [Refs 5th c.BC+]; so in Trag. and Attic dialect, ὦ μηδὲν ὑ. μηδ᾽ ἐλεύθερον φρονῶν [Refs 5th c.BC+]; φέρειν, ἀσκεῖν, [Refs 5th c.BC+]: also of persons, τὰς οὐδὲν ὑγιές [Refs 5th c.BC+] there is nothing sound or good in it, [Refs 5th c.BC+]
II.4 logically sound, τὸ ὑ. συνημμένον [Refs 2nd c.AD+]
III neuter as adverb, ὑγιὲς φθέγγεσθαι ring sound and clear, opposed to σαθρόν, [Refs 5th c.BC+]: also in phrase ἐξ ὑγιοῦς, φροντίζειν ὅπως καὶ τἆλλα γένηται.. ἐξ ὑ. correctly, in order, [Refs 2nd c.BC+]; οὐκ ἐξ ὑ. τὰς κτήσεις ποιοῦσιν, i. e. dishonestly, [Refs 2nd c.AD+]
III.2 regular adverb ὑγιῶς, healthily, διάγειν [Refs 2nd c.AD+]; soundly, κρίνειν, φιλοσοφεῖν, [Refs 5th c.BC+]; ὑ. καὶ πιστῶς honourably and faithfully, frequently in Papyrus, [Refs 3rd c.AD+] cf. Sanskrit su- 'well', and -γιη-, I.-[Refs 5th c.BC+] compare guiyō in βιῶναι.) Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0