Библейское слово «δοκέω» в греческих словарях

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ἔδοξαν [edoxan]

Перевод

en: thought
ru: подумали

Морфология

время: аорист
число: множественное число
часть речи: глагол

Статистика

ID: 15936
Кол-во слов: 2
Повторы лексемы: 41
Лексема: δοκέω

Список стихов (2)

Случайные стихи

Мк. 6:49
οἱ δὲ ἰδόντες αὐτὸν ἐπὶ τῆς θαλάσσης περιπατοῦντα ἔδοξαν ὅτι φάντασμά ἐστιν, καὶ ἀνέκραξαν·
Они, увидев Его идущего по морю, подумали, что это призрак, и вскричали
Ин. 11:13
εἰρήκει δὲ ὁ Ἰησοῦς περὶ τοῦ θανάτου αὐτοῦ. ἐκεῖνοι δὲ ἔδοξαν ὅτι περὶ τῆς κοιμήσεως τοῦ ὕπνου λέγει
Иисус говорил о смерти его, а они думали, что Он говорит о сне обыкновенном

δοκέω — казаться Дворецкий И.Х.

казаться

δοκέω (fut. δόξω и δοκήσω — дор. δοκησῶ или δοκᾱσῶ, aor. ἔδοξα и ἐδόκησα — эп. δόκησα, pf. δεδόκηκα; pass.: aor. ἐδόχθην и ἐδοκήθην, pf. δέδογμαι и δεδόκημαι)

1) казаться, представляться (οὐ ~, ἀλλ᾽ εἶναι Aesch., Plat.): τῷ δοκεῖν Eur. и τῷ δόξαι Xen. с виду; οἱ μὲν εἰσὶ συλλογισμοί, οἱ δ᾽ οὐκ ὄντες δοκοῦσι τι Arst. одни силлогизмы действительно являются (таковыми), другие же, не будучи ими, имеют некоторую видимость (их); τί ~ ἂν δοκεῖ σοι ποιῆσαι; Aesch. что он, по-твоему, сделал бы?; ὡς ἐμοῖ δοκεῖ Aesch., ἐμοὶ δοκεῖν Aesch., Her. или δοκεῖν ἐμοί Soph., Her., тж. δοκεῖν Xen. по-моему; οὐ δοκῶν κλύειν Eur. не подавая и виду, что слышит; μὴ ὁρᾶν δοκῶμεν αὐτόν Arph. притворимся, что не замечаем его; ἐδοξάτην μοι δύο γυναῖκ᾽ εἰς ὄψιν μολεῖν Aesch. перед взором моим предстали (во сне) две женщины: ἔδοξ᾽ ἐν ὕπνῳ Eur. мне приснилось; ἔστι δὴ τὰ γ᾽ ἐμοὶ δοκοῦντα Dem. таково, по крайней мере, моё мнение;

2) считать, полагать, думать: παρὰ τὸ δοκοῦν ἡμῖν Thuc. вопреки нашему мнению; τούτους τί δοκεῖτε; Xen. кем вы их считаете?; δοκῶ μοι Plat. или δοκῶ μέν Soph., Eur., Plat. полагаю; πόσον δοκεῖς; Arph. сколько, ты думаешь?; τὰ δοκοῦντα περί τινος Plat. мнения о чём-л.;

3) рассчитывать, надеяться (δοκέω νικησέμεν Ἕκτορα Hom.);

4) собираться, намереваться, желать (ἀείδειν δοκῶ Aesch.);

5) казаться целесообразным, правильным: εἰ δοκεῖ σοι ταῦτα Aesch. если тебе так угодно;

6) пользоваться влиянием, иметь вес или значение: οἱ δοκοῦντες и τὰ δοκοῦντα Eur., тж. οἱ δοκοῦντες εἶναί τι Plat. могущественные, влиятельные люди;

7) постановлять, решать (οὕτω δέδοκται Soph.): ἔδοξε τῇ βουλῇ καὶ τῷ δήμῳ Plat. государственный совет и народное собрание постановили; τὰ δόξαντα Soph. и τὰ δεδογμένα Her. решения; δόξαν (part. n abs.) αὐτοῖς ὥστε διαναυμαχεῖν Thuc. поскольку они решили вступить в морской бой; δόξαντα ταῦτα и δόξαντος τούτου Xen. когда это было решено.

δοκέω [dokeō] — to think Abbott-Smith, Manual Greek Lexicon of the NT

δοκέω, -ῶ
(δόκος, opinion, δέκομαι, Ion, form of δέχ-), [in LXX for טוֹב, נָדַב, etc. ;]
1. to be of opinion, suppose: Mat.24:44, Luk.12:40, Heb.10:29; with inf., Mat.3:9, Luk.8:18; 24:37, Jhn.5:39; 16:2, Act.12:9; 27:13, 1Co.3:18; 7:40; 8:2; 10:12; 14:37, Gal.6:3, Php.3:4, Jas.1:26; with accusative and inf., 1Co.12:23, 2Co.11:16; before ὅτι, Mat.6:7; 26:53, Mrk.6:49, Luk.12:51; 13:2, 4; 19:11, Jhn.5:45; 11:13, 31; 13:29; 20:15, 1Co.4:9, 2Co.12:19, Jas.4:5.
2. to seem, be reputed: Act.25:27 with inf., Mrk.10:42, Luk.10:36; 22:24, Act.17:13; 26:9, 1Co.11:16; 12:22, 2Co.10:9, Gal.2:6, 9, Heb.4:1; 12:11; οἱ δοκοῦντες, those of repute, Gal.2:2 Impers., it seems, with dative of person(s);
(a) to think: Mat.17:25; 18:12; 21:28; 22:17, 42; 26:66, Jhn.11:56, Heb.12:10;
(b) to please, seem good to: with inf., Luk.1:3, Act.15:22, 25; 15:23, 34.†
SYN. (δοκέω 1): ἡγέομαι 2, νομίζω2, οἴομαι; ἡ. and ν. properly express belief resting on external proof, ἡ. denoting the more careful judgment; δ. and οἴ. imply a subjective judgment which in the case of οἴ. is based on feeling, in δ. on thought (see Schmidt, with 17) (δοκέω2): φαίνομαι; φ., from the standpoint of the object, "expresses how a matter phenomenally shows and presents itself"; δ., from the standpoint of the observer, expresses one's subjective judgment about a matter (see Tr., Syn., LXXx; Cremer, 204). (AS) Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

δοκέω [dokeō] — to think Liddell–Scott–Jones, LSJ

δοκέω
[Refs 8th c.BC+]imperfect ἐδόκουν, Epic dialect δοκέεσκον [Refs 6th c.AD+]: —middle, δοκέοντο [Refs 3rd c.AD+]: participle δοκεύμενος[Refs]: the future and other tenses are twofold:
1 future δόξω and aorist 1 ἔδοξα [Refs 5th c.BC+]perfect δέδοχα inferred from pluperfect ἐδεδόχεσαν [Refs 2nd c.AD+]:—passive, aorist ἐδόχθην [Refs 5th c.BC+]: perfect δέδογμαι [Refs 5th c.BC+]: pluperfect ἐδέδοκτο [Refs]
2 regular forms (chiefly Trag., Comedy texts, and late Prose), future δοκήσω [Refs 5th c.BC+]; Doric dialect δοκησῶ or -ᾱσῶ[Refs 3rd c.BC+]aorist ἐδόκησα, Epic dialect δόκ- [Refs 8th c.BC+]: perfect δεδόκηκα [Refs 4th c.BC+]:— passive, aorist ἐδοκήθην [Refs 5th c.BC+]: perfect δεδόκημαι [Refs 5th c.BC+].; but δεδοκημένος (which see) belongs to δέχομαι.
I expect (Iterat. of δέκομαι,[Refs]: hence, think, suppose, imagine, (opposed to φρονέω, [Refs 5th c.BC+]
I.1 with accusative et infinitive, δοκέω νικησέμεν Ἕκτορα [Refs 8th c.BC+]infinitive omitted, δοκῶ.. οὐδὲν ῥῆμα.. κακὸν [εἶναι] [Refs 5th c.BC+]; τούτους τι δοκεῖτε [εἶναι] [Refs 5th c.BC+]; frequently in relating a dream or vision, τεκεῖν δράκοντ᾽ ἔδοξεν she thought a serpent produced young, [Refs 4th c.BC+]; ἐδόκουν αἰετὸν.. φέρειν methought an eagle was carrying, [Refs 5th c.BC+]infinitive only, ἔδοξ᾽ ἰδεῖν methought I saw,[Refs 5th c.BC+] (sometimes also, as in signification [Refs 4th c.BC+]
I.1.b think to do, purpose, ὅταν δ᾽ ἀείδειν.. δοκῶ [Refs 4th c.BC+]
I.2 absolutely, have or form an opinion, περί τινος [Refs 5th c.BC+]; mostly in parenthetic phrases, ὡς δοκῶ [Refs 5th c.BC+]; δοκῶ alone, [Refs 5th c.BC+]; πῶς δοκεῖ; to call attention to something remarked, τοῦτον, πῶς δοκεῖ; καθύβρισεν [Refs 5th c.BC+]
I.3 δοκῶ μοι I seem to myself, methinks, with infinitive, ἐγώ μοι δοκέω κατανοέειν τοῦτο [Refs 5th c.BC+]; οὔ μοι δοκῶ I think not.., [Refs 5th c.BC+]; δοκῶ μοι parenthetic, [Refs]
I.3.b δοκῶ μοι I am determined, resolved, with infinitive present, [Refs 5th c.BC+]: with infinitive future, [Refs 4th c.BC+]: with infinitive aorist, uncertain in [Refs 5th c.BC+]: rarely without μοι, think fit, σὺ δ᾽ αὐτὸς ἤδη γνῶθι τίνα πέμπειν δοκεῖς [Refs 4th c.BC+]
I.4 seem, pretend, with infinitive (with or without negative), ὁρέων μὲν οὐδέν, δοκέων δὲ [ὁρᾶν] uncertain reading in [Refs 7th c.BC+]
I.5 passive, to be considered, δοκεῖσθαι οὕτω [Refs 5th c.BC+]; τὰ νῦν δοκούμενα περί τινος the current opinions, [Refs]
I.6 middle, [Refs 3rd c.AD+]
II of an Object, seem, with dative person et infinitive present, δοκέεις δέ μοι οὐκ ἀπινύσσειν [Refs 8th c.BC+]; δόκησε δ᾽ ἄρα σφίσι θυμὸς ὣς ἔμεν ὡς εἰ.. their heart seemed just as if.., felt as though.., [Refs]infinitive future, seem likely, δοκέει δέ μοι ὧδε λώϊον ἔσσεσθαι [Refs 8th c.BC+]: with infinitive aorist (never in [Refs 8th c.BC+]; seem or be thought to have done, especially of suspected persons, [Refs 5th c.BC+]; to be convicted, ἂν ἁλῷ καὶ δοκῇ τοὔργον εἰργάσθαι [Refs 4th c.BC+]
II.2 absolutely, seem, as opposed to to reality, τὸ δοκεῖν καὶ τὰν ἀλάθειαν βιᾶται [Refs 5th c.BC+]
II.3 seem good, be resolved on, εἰ δοκεῖ σοι ταῦτα[Refs]
II.4 frequently impersonal, δοκεῖ μοι it seems to me, methinks, ὥς μοι δοκεῖ εἶναι ἄριστα [Refs 8th c.BC+]; ὡς ἐμοὶ δοκεῖ as I think, [Refs 4th c.BC+]; τὸ σοὶ δοκοῦν your opinion, [Refs 5th c.BC+]infinitive in parenthesis clause, ὡς ἐμοὶ δοκέειν to my thinking, [Refs 5th c.BC+]; without μοι, [Refs 5th c.BC+]
II.4.b it seems good to me, it is my pleasure, δοκεῖ ἡμῖν χρῆσθαι [Refs 5th c.BC+]: frequently of a public resolution, τοῖσι Ἕλλησι δόξαι.. ἀπαιτέειν [Refs 5th c.BC+]; especially in decrees and the like, ἔδοξε τῇ βουλῇ, τῷ δήμῳ, [Refs 5th c.BC+]:—passive, δέδοκται [Refs 5th c.BC+] when it was decreed or resolved, δόξαν αὐτοῖς ὥστε διαναυμαχεῖν [Refs 5th c.BC+]; δόξαν δέ σφι (i.e. λιπέσθαι) [Refs 5th c.BC+]; ἰδίᾳ δοκῆσάν σοι τόδ᾽..; [Refs 5th c.BC+]
II.5 to be reputed, with infinitive, [Refs 5th c.BC+]; δοκοῦντες εἶναί τι men who are held to be something, men of repute, [Refs 5th c.BC+]; τὰ δοκοῦντα, opposed to τὰ μηδὲν ὄντα, [Refs 5th c.BC+]; to be an established, current opinion, [Refs 4th c.BC+] — passive, οἱ δεδογμένοι ἀνδροφόνοι those who have been found guilty of homicide, [Refs 4th c.BC+] that which seems true is true to him who thinks it, [Refs 5th c.BC+] Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0