Библейское слово «ἀγαθός» в греческих словарях

ἀγᾰθός 3 (ᾰγ) (compar. ἀμείνων, βελτίων, κρείσσων, λωΐων, λῴων, поэт. тж. ἀρείων, βέλτερος, λωΐτερος, φέρτερος; superl. ἄριστος, βέλτιστος, κράτιστος, λώϊστος, λῷστος, поэт. тж. βέλτατος, φέριστος, φέρτατος, κάρτιστος)

1) хороший, отличный (ἰητήρ, θεράπων Hom.): ~ τι Hom., Her., Plat., εἴς и πρός τι Plat., περί τι Lys., ἔν τινι Plat. и ποιεῖν τι Hes., Plat. искусный (отличившийся) в чём-л.;

2) добрый, благой (δαίμων Arph.; θεός Plut.): καλὸς κἀγαθός Plat. нравственно (духовно) совершенный; ὦ ᾽γαθέ! Plat. ах, мой милый!;

3) доблестный, храбрый (Ἀχιλλεύς Hom.): βοὴν ~ Hom. славный в бою;

4) благородный, знатный Hom., Pind., Soph., Eur.: δεσπόται ἀγαθοί τε καὶ ἐξ ἀγαθῶν Plut. знатные повелители из знатных родов.

хороший (в физическом и нравственном отношении, о лицах и предметах), добрый, благородный (по происхождению и нравственно), храбрый (особ. у Гомера); вооб. отличный, превосходный, славный; (о предметах) хороший, полезный, счастливый; οι αγαθοι, хорошие, знатные, аристократы; το αγαθον и τα αγαθα благо и блага (как вещественные так и нравственные, как то: богатства, выгоды и т.п.); εις αγαθον и επ αγαθφ, к добру, к пользе, к счастью; αγαθον εστι, с след. в. с неопр. хорошо, полезно; иногда личная конструкция: αιδως ουκ αγαθη κεχρημενω ανδρι παρειναι вм. ουκ αγαθον εστιν αιδω παρειναι. Для ближайшего определения ставится или в. отн. (как у Гомера) αγαθος βοην или же (как у атт.) εις, κατα, προς, περι τι, εν τινι, или неопр. αγαθος μαχεσθαι. - Срав. αμεινων, βελτιων, λω ων, лучше; прев. αριστος, βελτιστος, κρατιστος, λωστος, наилучший, самый хороший. ср. αγα-μαι.

ἀγαθός, -ή, -όν,
[in LXX chiefly for טוֹב ;]
in general, good, in physical and in moral sense, used of persons, things, acts, conditions, etc., applied to that which is regarded as "perfect in its kind, so as to produce pleasure and satisfaction, . . . that which, in itself good, is also at once for the good and the advantage of him who comes in contact with it" (Cremer, 3): γῆ, Luk.8:8 δένδρον, Mat.7:18 καρδία, Luk.8:15 δόσις, Jas.1:17 μέρις, Luk.10:42 ἔργον (frequently in Pl.), Php.1:6 ἐλπίς, 2Th.2:16 θησαυρός, Mat.12:35 μνεία, 1Th.3:6 (cf. 2Ma.7:20); as subst., τὸ ἀ, that which is morally good, beneficial, acceptable to God, Rom.12:2 ἐργάζεσθαι τὸ ἀ, Rom.2:10, Eph.4:28; πράσσειν, Rom.9:11, 2Co.5:10; διώκειν, 1Th.5:15 μιμεῖσθαι, 3Jn.1:11; κολλᾶσθαι τῷ ἀ, Rom.12:9 ερωτᾶν περὶ τοῦ ἀ., Mat.19:17 διάκονος εἰς τὸ ἀ., Rom.13:4 τὸ ἀ. σου, thy favour, benefit, Phm 14; pl., τὰ ἀ., of goods, possessions, Luk.12:18 of spiritual benefits, Rom.10:15, Heb.9:11; 10:1. ἀ is opposite to πονηρός, Mat.5:45; 20:5; κακός, Rom.7:19 φαῦλος, Rom.9:11, 2Co.5:10 (cf. MM, VGT, see word).
SYN.: καλός, δίκαιος. κ. properly refers to goodliness as manifested in form: ἀ. to inner excellence (cf. the cl. καλὸς κἀγαθός and ἐν καρδία κ. καὶ ἀ., Luk.8:15). In Rom.5:7, where it is contrasted with δ., ἀ. implies a kindliness and attractiveness not necessarily possessed by the δίκαιος, who merely measures up to a high standard of rectitude (cf. ἀγαθωσύνη). (AS) Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

ἀγᾰθός [ᾰγ], ή, όν,
Laconian dialect ἀγασός [Refs 5th c.BC+]:— good:
I of persons,
I.1 well-born, gentle, opposed to κακός, δειλός, οἷά τε τοῖς ἀγαθοῖσι παραδρώωσι χέρηες[Refs 8th c.BC+]; τοὺς εὐγενεῖς γὰρ κἀγαθοὺς.. φιλεῖ Ἄρης ἐναίρειν[Refs 5th c.BC+]:—in political sense, aristocrats, especially in the phrase καλοὶ κἀγαθοί (see. entry καλοκἀγαθός).
I.2 brave, valiant, since courage was attributed to Chiefs and Nobles, [Refs 8th c.BC+]
I.3 good, capable, in reference to ability, ἀ. βασιλεύς[Refs 8th c.BC+]: frequently with qualifying words, ἀ. ἐν ὑσμίνῃ[Refs 8th c.BC+]; τὰ πολέμια, τὰ πολιτικά, [Refs 5th c.BC+]: more rarely with dative, ἀ. πολέμῳ[Refs 5th c.BC+]: with infinitive, ἀ. μάχεσθαι[Refs 5th c.BC+]; ἀ. ἱστάναι good at weighing, [Refs 5th c.BC+]
I.4 good, in moral sense, first in [Refs 6th c.BC+]: frequently with other adjectives, ὁ πιστὸς κἀ.[Refs 5th c.BC+]:—ironical, τὸν ἀ. Κρέοντα[Refs]
I.5 ὦ ἀγαθέ, my good friend, as a term of gentle remonstrance, [Refs 5th c.BC+]
I.6 ἀ. δαίμων, see entry δαίμω; ἀ. τύχη, see entry τύχ; ἀ. θεός = Latin bona dea, [Refs 1st c.AD+]
II of things,
II.1 good, serviceable, Ἰθάκη.. ἀ. κουροτρόφος[Refs 8th c.BC+] good for it, [Refs 4th c.BC+]
II.2 of outward circumstances, αἰδὼς οὐκ ἀ. κεχρημένῳ ἀνδρὶ παρεῖναι[Refs 8th c.BC+]; εἰπεῖν εἰς ἀγαθόν to good purpose, [Refs 8th c.BC+]; ὁ δὲ πείσεται εἰς ἀ. περ for his own good end, [Refs] —ἀγαθόν [ἐστι], with infinitive, it is good to do so and so, [Refs 8th c.BC+]
II.3 morally good, πρῆξις[NT+5th c.BC+]
II.4 ἀγαθόν, τό, good, blessing, benefit, of persons or things, ὦ μέγα ἀ. σὺ τοῖς φίλοις[Refs 5th c.BC+] as term of endearment for a baby, blessing!, treasure!, [Refs 4th c.BC+] — ἀγαθόν τινα δεδρακέναι, πεποιηκέναι confer a benefit on.., [Refs 5th c.BC+]; ἐπ᾽ ἀγαθῷ τινος for one's good, [Refs 5th c.BC+]for no good end, [Refs 5th c.BC+] —τὸ ἀ. or τἀ., the good, [Refs 5th c.BC+] —in _plural_, ἀγαθά, τά, goods of fortune, treasures, wealth, [Refs 5th c.BC+]fare well, [Refs 5th c.BC+]; also, good things, dainties, [Refs 6th c.BC+]: good qualities, τοῖς ἀ., οἷς ἔχομεν ἐν τῇ ψυχῇ[Refs 5th c.BC+]; good points, of a horse, εἰ τἄλλα πάντα ἀ. ἔχοι, κακόπους δ᾽ εἴη[Refs 5th c.BC+]
III comparative and superlative are usually supplied from other stems, i.e. comparative ἀμείνων, ἀρείων, βελτίων, κρείσσων (κάρρων), λωΐων (λὥων), Epic dialect βέλτερος, λωΐτερος, φέρτερος:—superlative ἄριστος, βέλτιστος, κράτιστος, λώϊστος (λῷστος), Epic dialect βέλτατος, κάρτιστος, φέρτατος, φέριστος:— later, regular comparative ἀγαθώτερος[LXX+1st c.BC+]: superlative ἀγαθώτατος[Refs 1st c.BC+] etc. (-ότατος [Refs 2nd c.AD+]
IV adverb usually εὖ, which see: ἀγαθῶς[LXX+5th c.BC+]; perhaps cognate with ἄγαμαι, hence admirable.) Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0