Библейское слово «νοέω» в греческих словарях

νοέω [νόος] тж. med. (aor. ἐνόησα — эп. νόησα и ион. ἔνωσα, pf. νενόηκα — ион. νένωκα; pass.: aor. ἐνοήθην — ион. ἐνώθην, редко ἐνοησάμην, pf. νενόημαι; ион. pf. νένωμαι, 3_л. pl. ppf. ἐνένωτο)

1) (тж. ~ ὀφθαλμοῖς и ἐν ὀφθαλμοῖς Hom.) воспринимать (зрением), замечать (οὔπω τοίους ἵππους ἴδον οὔδ᾽ ἐνόησα Hom.);

2) (тж. θυμῷ ~ Hom.) постигать мысленно, представлять себе (νοούμενος τὰ λοιπὰ τοῦ βίου Soph.): νοεῖσθαι μέν, ὁρᾶσθαι δ᾽ οὔ Plat. постигаться мыслью, но не очами;

3) (тж. ~ φρεσί, ἐν φρεσί, μετὰ φρεσί и κατὰ φρένα Hom.) мыслить, думать, обдумывать: ὀρθὰ ~ Her. думать правильно, быть правильного мнения; ἄλλα νοεῦντες Her. думая иное; τῷ νοῆσαι δεινότατος Plut. весьма рассудительный;

4) придумывать, затевать, замышлять (ἐσθλά τινι Hes.; κακόν τινι Her.; κατακτεῖναί τινα Soph.);

5) полагать, думать, считать (τόδε γὰρ νοῶ κράτιστον Soph.);

6) значить, означать (σκέψασθαι, τί καὶ νοεῖ τὸ ὄνομα Plat.).

νοιεω νοέω, -ῶ
(νοῦς), [in LXX chiefly for בִּין, also for שָׂכַל hi., etc ;]
1. to perceive with the mind, understand (for the phrase νοῶν κ. φρονῶν, in wills, see MM, xvii): absol., Mat.16:9, Mrk.8:17; with accusative, Eph.3:4, 1Ti.1:7; with dative instr., τ. καρδίᾳ, Jhn.12:40 pass., Rom.1:20 before ὅτι, Mat.15:17; 16:11, Mrk.7:18; with accusative and inf., Heb.11:8
2. to think, consider: absol., Mat.24:15, Mrk.13:14, Eph.3:20; with accusative of thing(s), 2Ti.2:7
(cf. -εὐ, κατα-, μετα-, προ-, ὑπο-νοέω).†
(AS) Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

νο-έω,
Aeolic dialect νόημι (which see): Epic dialect aorist 1 νόησα [Refs 8th c.BC+]; Ionic dialect ἔνωσα (ἐν-) [Refs 5th c.BC+]perfect νενόηκα, Ionic dialect νένωκα (ἐν-) [Refs]; imperative νενόηθι Hilgard Excerpta e libris Herodiani [Refs]:—middle, Epic dialect aorist νοήσατο [Refs 8th c.BC+]; participle νοησάμενος [Refs 7th c.BC+] —passive (mostly in middle sense), future νοηθήσομαι [Refs 2nd c.AD+]: aorist ἐνοήθην [Refs 5th c.BC+]; also Ionic dialect (ἐπ-) [Refs 5th c.BC+]perfect νενόημαι, Ionic dialect νένωμαι [Refs 6th c.BC+]singular pluperfect ἐνένωτο (in middle sense) [Refs 5th c.BC+] and perfect passive νένοται. —The compounds with ἀπό, διά, ἐν, ἐπί, μετά, πρό are used chiefly in middle:—perceive by the eyes, observe (οἱ ἀρχαῖοι τὸ ν. σωματικὸν.. ὑπολαμβάνουσιν [Refs 8th c.BC+]; ὀξὺ ν.[Refs 8th c.BC+]; ὀφθαλμοῖσιν, ἐν ὀφθαλμοῖσι ν., [Refs 8th c.BC+]
2 perceive by the mind, apprehend, τὸν δὲ ἰδὼν ἐνόησε [Refs 8th c.BC+]; ἢ λάθετ᾽ ἢ οὐκ ἐνόησεν or did not take notice, [Refs 8th c.BC+]; νοέεις δὲ καὶ αὐτός thou thyself art aware of it, [LXX+8th c.BC+]; πρὸ ὃ τοῦ ἐνόησεν one perceives before the other, [Refs 8th c.BC+]: frequently in Philos., of thought, μάλιστα ἔοικεν ἴδιον [ψυχῆς] τὸ ν. [Refs 5th c.BC+]: also with participle added, ὡς ἐνόησεν ἔμ᾽ ἥμενον [Refs 8th c.BC+]; of a future event, νοέω κακὸν ὔμμιν ἐρχόμενον [Refs]: with infinitive, οὐκ ἐνόησα ἄψορρον καταβῆναι [NT+8th c.BC+]:—middle, νωσάμενος [Refs 6th c.BC+]:—passive, to be apprehended by thought, τὰς ἰδέας νοεῖσθαι μὲν ὁρᾶσθαι δ᾽ οὔ [Refs 5th c.BC+]; τὰ νοούμενα, opposed to τὰ αἰσθητά,[NT]
3 think, consider, reflect, φρεσὶ ν. ἔνθ᾽ εἴην ἢ ἔνθα” [Refs 8th c.BC+]; ἐπ᾽ ἀμφότερα ν. look to both sides, [Refs 5th c.BC+] to be other wise minded, [Refs 5th c.BC+]: participle νοέων, έουσα, wary, discreet, [Refs 8th c.BC+]; τὰ νοέων λέγει what he says advisedly, [Refs 5th c.BC+]; νοῶν καὶ φρονῶν sane and in his right mind, in wills, [Refs 3rd c.BC+], etc.:— in middle, φρενὶ θεῖα νοῦνται [Refs 6th c.BC+]
4 consider, deem, presume to be so and so, ὡς μηκέτ᾽ ὄντα κεῖνον.. νόει [Refs 5th c.BC+]; τόδε γὰρ νοῶ κράτιστον[Refs 4th c.BC+]infinitive, δεῖ νοῆσαι τὸ μὲν ὑγρὸν εἶναι[Refs]; compare νοητέον.
II think out, devise, conceive τοῦτό γ᾽ ἐναίσιμον οὐκ ἐνόησε [Refs 8th c.BC+]; ἄλλα μὲν αὐτὸς ἐνὶ φρεσὶ σῇσι νοήσεις, ἄλλα δὲ καὶ δαίμων ὑποθήσεται[Refs 8th c.BC+]: frequently with neuter plural adjective, πεπνυμένα πάντα νοῆσαι [Refs 8th c.BC+]; ἄνδρων πλεῖστα νοησάμενος most cunning of men, of Sisyphus, [Refs 7th c.BC+]:—passive, ἐνθύμημα νενοημένον οὐκ ἀτόπως [Refs 1st c.BC+]
II.2 purpose, intend, ἐσθλά τινι [Refs 8th c.BC+]
III with infinitive, to be minded, intend, οὐδ᾽ ἐνόησε ἐξερύσαι δόρυ bethought himself, [Refs 8th c.BC+]; νοέω φρεσὶ τιμήςuσθαι[Refs]; ἦ γὰρ νοεῖς θάπτειν σφ; [Refs 5th c.BC+]:—middle, once in [Refs 8th c.BC+] he thought with himself to take the scourge, [Refs 8th c.BC+]; ἐνέ- νωτο στρατεύειν he was minded to march, [Refs 5th c.BC+]
IV of words, bear a certain sense, mean, πυθοίμεθ᾽ ἂν τὸν χρησμὸν ὅ τι νοεῖ [Refs 5th c.BC+]; [εἰ] τοῦτο.. νοεῖ αὐτῷ if this means for him that.., [Refs]; τὸ νοούμενον the sense, meaning, [Refs 5th c.BC+] Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0