Библейское слово «ἀπέχω» в греческих словарях

ἀπ-έχω, эп. тж. ἀπίσχω (fut. ἀφήξω и ἀποσχήσω, aor._2 ἀπέσχον) тж. med.

1) держать вдали, удерживать, не допускать (τινά или τί τινος Hom., Aesch.): ἀπέχεσθαι ἀπὸ τῶν ἱρῶν Her. не допускаться к принесению в жертву; ἄπεχε φάσγανον Eur. убери меч; οὐδὲν ἀπέχει Plat., Plut. ничто не мешает; χεῖράς τινος ~ τινί Hom. не давать кому-л. прикоснуться к кому-л., но: ἀπέσχεσθαι χεῖράς τινος Aesch. не прикасаться к кому-л.;

2) med. воздерживаться, удерживаться, тж. отказываться (πολέμου Hom.; εὐνῆς HH; βαναύσων ἔργων Arst.; οἴνου Arph.; τροφῆς, ἡδονῶν Plut.; τοῦ ποιεῖν τι Xen., (τοῦ) μὴ ποιεῖν τι Thuc., Dem. и τὸ μὴ ποιεῖν τι Xen., Plat.);

3) med. оставлять нетронутым, щадить (τινος Her., Xen., Plut.);

4) отделять, отграничивать (αὐχένα ἀπ᾽ ὤμων Hom.);

5) быть удалённым, отстоять (ἓξ σταδίους τινός Thuc.; πολλῶν ἡμερῶν ὁδόν Xen.): ἴσον τῶν ἐσχάτων ~ Plat. находиться на равном расстоянии от оконечностей;

6) перен. быть далёким, не быть причастным (τοῦ ποιῆσαί τι Isocr.; med. γεωμετρίας Plat.);

7) разниться, отличаться (πάντων ἀνθρώπων Xen.);

8) получать сполна (ἀπόκρισιν Aeschin.; καρπὸν τῶν πονηθέντων Plut.): ἀπέχει NT довольно, кончено.

ἀπ-έχω
[in LXX chiefly for רָחַק ;]
1. trans.,
(a) to hold back, keep off;
(b) to have in full, to have received (on the " punctiliar " force of the compound, see M, Pr., 109, 247): with accusative, Mat.6:2, 5; 6:16, Luk.6:24, Php.4:18, Phm 15 (for illustr. from π., where it is used in receipts, see Deiss., BS, 229; LAE, 110 f.; MM, see word); impers., ἀπέχει (Field, Notes, 39), it is enough: Mrk.14:41
2. Intrans., to be away, distant: absol., Luk.15:20 before ἀπό, Mat.14:24; 15:8, Mrk.7:6, Luk.7:6; 15:20; 24:13. Mid., to abstain: with genitive, Act.15:29, 1Ti.4:3, 1Pe.2:11; before ἀπό, Act.15:20, 1Th.4:3; 5:22.†
(AS) Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

ἀπέχω,
future ἀφέξω, and [Refs 8th c.BC+]aorist ἀπέσχον:— keep off or away from, αἴ κεν τυδέος υἱὸν ἀπόσχη Ἰλίου ἱρῆς[Refs 8th c.BC+]; κληῖδες ἀπ᾽ ὤμων αὐχέν᾽ ἔχουσιν the collar-bone parts the neck from the shoulders, [Refs 8th c.BC+]; Εὐβοίης ἀπέχειν.. αἶγας Oracle texts cited in [Refs 5th c.BC+]
2 with dative person, τοι.. χεῖρας ἀφέξω[Refs 8th c.BC+]
3 with a preposition, ἀ. φρένα περισσῶν παρὰ φωτῶν[Refs 5th c.BC+]
4 c.accusative only, keep off or away, σκοτεινὸν ἀ. ψόγον[Refs 5th c.BC+]
5 οὐδὲν ἀπέχει with infinitive, nothing hinders, debars one from doing, [Refs 5th c.BC+]
II middle, κακῶν ἄπο χεῖρας ἔχεσθαι hold one's hands off or away from.., [Refs 8th c.BC+] —but mostly,
II.2 ἀπέχεσθαί τινος hold oneself off a thing, abstain or desist from it, πολέμου[Refs 8th c.BC+]; οὐδὲ.. σευ ἀφέξομαι will not keep my hands off thee,[Refs]abstain from ravaging [Refs 5th c.BC+]; keep away from, πόλεως[Refs 5th c.BC+]: in perfect passive, μηδὲ τῶν μικρῶν ἀπεσχημένον[Refs 4th c.BC+]
II.3 with infinitive, ἀπέχεσθαι μὴ στρατεῦσαι abstain from marching, [Refs 5th c.BC+]: also with participle, [Refs 4th c.AD+]
II.4 absolutely, refrain oneself, [Refs 4th c.BC+]
III intransitive in active, to be away or far from, with genitive loci, τῶν Ἐπιπολῶν ἓξ ἢ ἑπτὰ σταδίους[Refs 5th c.BC+]; ἀ.ἀπὸ Βαβυλῶνος, etc., [Refs 5th c.BC+]
III.b project, extend, [Refs]prominent parts, PA [Refs]
III.c ἀποσχὼν τεσσαράκοντα μάλιστα σταδίους μὴ φθάσαι ἐλθώνfailing to arrinein time by.., [Refs 5th c.BC+]
III.2 of actions, to be far from, ἀπεῖχον τῆς ἐξευρέσιος οὐδὲν ἔλασσον were just as farfrom the discovery, [Refs 5th c.BC+]; ἀπέχει τοῦ μὴ μετ᾽ ὀργῆς [πράττειν] [Refs 4th c.BC+]; πλεῖστον ἀ. τινός to be as far as possible from doing, [Refs 5th c.BC+]; but τοσοῦτ᾽ ἀπέχει τῶν χορηγῶν so far is it from the thoughts of.., [Refs 4th c.BC+]
III.3 generally, to be far remoued from, πολιτείας, μοναρχίας, [Refs 4th c.BC+]
III.4 differ from, οὐδέν τι ἀπεῖχε γαμετῆς γυναικός[Refs 2nd c.AD+]
III.5 διαφύσιες.. ᾗσιν οὐδὲν ἀπέχει ἀγγεῖα εἶναι nothing is wanting, [Refs 5th c.BC+]
IV have or receive in full, τὴν ἀπόκρισιν[Refs 4th c.BC+]; τὸ χρέος ἀ. receive payment in full, [Refs 3rd c.BC+]; ἀπέχω in receipts, [Refs 1st c.AD+]; ἀ. τὸν μισθόν[NT+1st c.AD+]
IV.2 impersonal, ἀπέχει it sufficeth, it is enough, [NT] Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0