Библейское слово «οὖς» в греческих словарях

οὖς, ὠτός, эп. ион. οὖας, οὔατος, дор. ὦς τό (gen. dual. ὤτοιν; pl.: ὦτα, gen. ὤτων, dat. ὠσί — эп. οὔασι)

1) ухо Hom.: ὀρθὰ ἱστάναι τὰ ὦτα Her. насторожить уши; φθόγγος βάλλει δι᾽ ὤτων Soph. слух доходит до ушей; δι᾽ ὠτὸς ἐννέπειν πρός τινα Soph. сказать кому-л. на ухо; ὦτα ἔχειν Plut. (внимательно) слушать; εἰς τὸ οὖς ἀκούειν NT лично слышать; ὦτα βασιλέως Xen., Plut. царёвы уши, т._е. подслушиватели, шпионы;

2) ушко́, ручка (οὔατα, sc. τῶν τριπόδων Hom.; τὰ ὦτα τοῦ ἀμφορέως Plut.);

3) οὖς Ἀφροδίτης Arst. Венерино ушко (Sigaretus haliotoides, моллюск из класса брюхоногих).

οὖς genitive, ὠτός, τό,
[in LXX chiefly for אֹזֶן ;]
the ear: Mat.13:16, Mrk.7:33, Luk.22:50, 1Co.2:9; 12:16, 1Pe.3:12; ἐν τ. ὠσί, Luk.4:21 εἰς τ. ὦτα ἀκούεσθαι, Act.7:57 γίνεσθαι, Luk.1:44 εἰσέρχεσθαι, Jas.5:4 εἰς τ. οὖς ἀκούειν, Mat.10:27 πρὸς τ. οὖς λαλεῖν, Luk.12:3 τὰ ὦ. συνέχειν (MM, xviii), Act.7:57 Metaphorical, of understanding, perceiving, knowing: Mat.13:16 ὁ ἔχων (εἴ τις ἔχει) οὖς ἀκουσάτω, Rev.2:7, 11; 2:17, 29; 3:6, 13; 13:9; ὁ ἔχων (ὃς ἔχει, εἴ τις ἔχει) ὦτα (ἀκούειν) ἀκουέτω, Mat.11:15; 13:9, 43, Mrk.4:9, 23; 7:16 (R, mg.), Luk.8:8; 14:35; τοῖς ὠ. βαρέως ἀκούειν, Mat.13:15 Act.28:27" (LXX) ; ὦ. ἔχοντες οὐκ ἀκούειν, Mrk.8:18 ὦ. τοῦ μὴ ἀκούειν, Rom.11:8 θέσθε εἰς τὰ ὦ., Luk.9:44 ἀπερίτμητος τοῖς ὠ., Act.7:51†
(AS) Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

οὖς
(nominative singular frequently in [Refs 8th c.BC+]; the other cases he forms as if from οὖας (which is found in [Refs 5th c.BC+], dative οὔασι [Refs 8th c.BC+]: Hellenistic nominative singular ὦς [Refs 3rd c.BC+]: also Doric dialect ὦς [Refs 3rd c.BC+]; plural ὤϝαθ᾽ conjecture for ὦτά θ᾽ in [Refs 7th c.BC+]:—ear, Ἄντιφον αὖ παρὰ οὖς ἔλασε ξίφει [Refs 8th c.BC+]; αἲ γὰρ δή μοι ἀπ᾽ οὔατος ὧδε γένοιτο oh may I never hear of such a thing! [Refs 8th c.BC+]; ὀρθὰ ἱστάναι τὰ ὦτα, of horses, [Refs 5th c.BC+]; βοᾷ ἐν ὠσὶ κέλαδος rings in the ear, [Refs 5th c.BC+]; ὀξὺν δι᾽ ὤτων κέλαδον ἐνσείσας[Refs 5th c.BC+]; ἐπ᾽ (ἐς conjecture Dawes) οὔατα λάθριος εἶπεν [Refs 3rd c.BC+]; reversely, παρέχειν τὰ ὦτα to lend the ears, i. e. to attend, [Refs 5th c.BC+] those who have ears to hear, [Refs 5th c.BC+]; τὰ ὦτα ἐπὶ τῶν ὤμων ἔχοντες, of persons who slink away ashamed (hanging their ears like dogs), [Refs 5th c.BC+]: proverbial, see at λύκο; τεθλασμένος οὔατα πυγμαῖς, of a boxer, [Refs 3rd c.BC+]; ἐπ᾽ ἀμφότερα τὰ ὦτα καθεύδειν sleep soundly, [Refs 5th c.BC+]
II from resemblance to an ear,
II.1 handle, especially of pitchers, cups, etc., οὔατα δ᾽ αὐτοῦ τέσσαρ᾽ ἔσαν [Refs 8th c.BC+]
II.2 in Architecture texts, =παρωτίς[Refs]
II.3 οὖς Ἀφροδίτης, a kind of shell-fish, Antig.Car. cited in [Refs 2nd c.AD+]; οὖς θαλάττιον, =ἀγρία λεπάς, [Refs 4th c.BC+]
II.4 τὰ ὦτα (οὔατα [Refs 5th c.BC+] the auricles of the heart, [Refs 5th c.BC+]
II.5 name of part of a bandage, Heraclas cited in [Refs 4th c.AD+]. [prev. cited]] (Cogn. with Latin auris, Lithuanian ausìs, O[Refs 5th c.BC+] éar, etc.; details obscure; nominative singular οὖς perhaps from *ο(ϝ)ος (contained in ἀμφώης).) Источник: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0