ギリシャ語辞典における聖書の語「ὅστις」

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ὅστις [hostis]

翻訳

en: whoever, who, but whoever
jp: だれでも, ~する人, ~する者は誰でも, 彼は, ~する者は, 誰でも, しかしだれでも, その人は, その人

形態論

性: 男性
数: 単数
格: 主格
品詞: 代名詞

統計

ID: 4215
単語数: 20
語彙素の繰り返し: 116
語彙素: ὅστις

ランダム聖句

マタ. 13:52
ὁ δὲ εἶπεν αὐτοῖς, Διὰ τοῦτο πᾶς γραμματεὺς μαθητευθεὶς τῇ βασιλείᾳ τῶν οὐρανῶν ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδεσπότῃ ὅστις ἐκβάλλει ἐκ τοῦ θησαυροῦ αὐτοῦ καινὰ καὶ παλαιά
そこで、イエスは言われた。「だから、天の国のことを学んだ学者は皆、自分の倉から新しいものと古いものを取り出す一家の主人に似ている。」
マタ. 5:39
ἐγὼ δὲ λέγω ὑμῖν μὴ ἀντιστῆναι τῷ πονηρῷ· ἀλλ᾿ ὅστις σε ῥαπίζει εἰς τὴν δεξιὰν σιαγόνα [σου], στρέψον αὐτῷ καὶ τὴν ἄλλην·
しかし、わたしは言っておく。悪人に手向かってはならない。だれかがあなたの右の頬を打つなら、左の頬をも向けなさい。
マタ. 13:12
ὅστις γὰρ ἔχει, δοθήσεται αὐτῷ καὶ περισσευθήσεται· ὅστις δὲ οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ᾿ αὐτοῦ
持っている人は更に与えられて豊かになるが、持っていない人は持っているものまでも取り上げられる。
マタ. 12:50
ὅστις γὰρ ἂν ποιήσῃ τὸ θέλημα τοῦ πατρός μου τοῦ ἐν οὐρανοῖς αὐτός μου ἀδελφὸς καὶ ἀδελφὴ καὶ μήτηρ ἐστίν
だれでも、わたしの天の父の御心を行う人が、わたしの兄弟、姉妹、また母である。」
ヨハ. 8:53
μὴ σὺ μείζων εἶ τοῦ πατρὸς ἡμῶν Ἀβραάμ, ὅστις ἀπέθανεν; καὶ οἱ προφῆται ἀπέθανον· τίνα σεαυτὸν ποιεῖς
わたしたちの父アブラハムよりも、あなたは偉大なのか。彼は死んだではないか。預言者たちも死んだ。いったい、あなたは自分を何者だと思っているのか。」

ὅστις [hostis, hētis] — who/which Abbott-Smith, Manual Greek Lexicon of the NT

ὅστις, ἥτις, ὅ τι (also written ὅ, τι and ὅτι; see LS, see word; WH, §411; Tdf., Pr., 111), in NT scarcely ever except in nom. (M, Pr., 91), the only instance of the oblique cases being found in ἕως ὅτου (see: ἕως), relative of indef. reference (related to simple ὅς as Lat. quisquis to qui),
whoever, anyone who;
(a) of an indef. person or thing: in general statements, Mat.5:39, 41; 13:12, and freq., Luk.14:27, Gal.5:4, al.; in relative sentences, Mat.7:26, Luk.15:7, Php.3:7, al.; πᾶς, with indic., Mat.7:24; 10:32; ὅ ἄν (ἐάν), with subjc., Mat.12:50; 13:12, Jhn.14:13, 1Co.16:2, Gal.5:10, al.;
(b) of a definite person or thing, indicating quality, "either generic, which, as other like things, or essential, which by its very nature" (Hort on 1Pe.2:11), who is such as: Mat.2:6; 7:26, Luk.2:10; 7:37, Jhn.8:53, Act.7:53, Rom.6:2, 1Co.3:17, Gal.4:24, Eph.1:23, al.;
(with) where the relative sentence expresses a reason, consequence, etc. (M, Pr., 92), seeing that he (it, they), and he (it, they): Luk.8:3; 10:42, Act.10:47; 11:28, Php.4:3, al.;
(d) as in Ionic and late Greek (Bl., §50, 1; M, Pr., l.with), differing but little from ὅς: Luk.2:4; 9:30, Act.17:10, Rev.12:13.
(AS) 出典: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

ὅστις [hostis, hētis] — who/which Liddell–Scott–Jones, LSJ

ὅστις, ἥτις, ὅ τι
(sometimes written ὅ, τι to distinct it from ὅτι, that): [Refs 8th c.BC+] has also the masculine collateral form ὅτις [Refs 8th c.BC+] and Ionic dialect and [Refs 4th c.AD+] and the neuter ὅττι [Refs 8th c.BC+]—In some forms only the second part is inflected, i.e. genitive ὅτου [Refs 5th c.BC+], Epic dialect ὅττεο [Refs 8th c.BC+][same place], contraction ὅττευ [Refs 8th c.BC+]; perhaps also in Ionic dialect, [Refs 5th c.BC+]; Epic dialect ὅτεῳ [Refs 8th c.BC+], and as disyllable, [Refs 8th c.BC+]; Epic dialect accusative ὅτινα [Refs 8th c.BC+]; Delph. dative ὅτινι [Refs 3rd c.BC+]; neuter ὅτινα [Refs 8th c.BC+], Attic dialect ὅτων [Refs 8th c.BC+], Attic dialect ὅτοισι [Refs 8th c.BC+], Aeolic dialect ὄττινας [Refs 7th c.BC+]: of the forms with double inflexion [Refs 8th c.BC+]; ᾧτινι first in [Refs 8th c.BC+]; ᾡτινιοῦν occurs in [Refs 5th c.BC+] rarely as feminine, [Refs 5th c.BC+]—For the Ionic dialect and Epic dialect form ἅσσα, Attic dialect ἅττα, see at ἅσσα.—On the concord and construction[Refs 5th c.BC+], 111.2a,b:—Radic. sense, any one who, anything which, whosoever, whichsoever; ὣς ἀπόλοιτο καὶ ἄλλος, ὅτις τοιαῦτά γε ῥέζοι [Refs 8th c.BC+]: frequently without express antecedent, χαίρει δέ μιν ὅς τις ἐθείρῃ [Refs 8th c.BC+]: hence frequently in maxims or sentiments, οὐκ ἔστιν ὅ. πάντ᾽ ἀνὴρ εὐδαιμονεῖ [Refs 5th c.BC+]; οὗτος βέλτιστος ἂν εἴη, ὅ... [Refs 5th c.BC+]; ἔστιν ὅ., frequently with a negative, οὐ γὰρ ἔην ὅς τίς σφιν.. ἡγήσαιτο [Refs 8th c.BC+]; εἰσὶν οἵτινες [Refs 5th c.BC+]; οὐδὲν ὅ τι οὐ.. everything, [Refs 5th c.BC+], but only in singular, ἅπας δὲ τραχὺς ὅ. ἂν νέον κρατῇ [Refs 5th c.BC+]; but πᾶσιν.. ὅστις ἐρωτᾷ [Refs]
II referring to a definite object, properly only when a general notion is implied, Πολυκράτεα.., δι᾽ ὅντινα κακῶς ἤκουσε, not the man through whom, but one through whom.., [Refs 5th c.BC+]; τελευταῖόν σε προσβλέψαιμι νῦν, ὅστις πέφασμαι φύς τ᾽ ἀφ᾽ ὧν οὐ χρῆν may I see thee now for the last time, I who am one born from sinful parentage, [Refs 5th c.BC+]; but in quite definite sense, βωμόν, ὅστις νῦν ἔξω τῆς πόλεώς ἐστι [Refs 5th c.BC+]
II.2 ἐφ᾽ ὅτῳ, =ἐφ᾽ ᾧτε, [Refs 2nd c.BC+]
III in indirect questions, [Refs 8th c.BC+]; ἔσπετε νῦν μοι, Μοῦσαι, ὅς τις δὴ κτλ. who it was that..,[Refs 8th c.BC+]; ἀλλὰ τίς γὰρ ε;—ὅστις; πολίτης χρηστός [Refs 5th c.BC+]
III.2 rare and late in direct questions, ὅ τι ἐστὶ τὸ ἐμποδίζον ; [Refs 2nd c.AD+]; ἀνθ᾽ ὅτου.. ; = why? [Refs 4th c.AD+]-C.; compare ὅπως.
IV limited or made more indefinite by the addition of Particles:
IV.1 ὅστις γε being one who (compare ὅσγε), [Refs 5th c.BC+]
IV.2 ὅστις δή (see. δή IV. [Refs]to some one or other of the gods, [Refs 5th c.BC+]; so
IV.2.b ὁστισοῦν, ὁτιοῦν anybody (anything) whatsoever, [Refs 5th c.BC+]; εἷς ὁστισοῦν any one person, [Refs 5th c.BC+]; οὐδ᾽ ὁτιοῦν not the least mite, nothing whatsoever, [Refs 6th c.BC+]: rarely, = whoever (whatever), as subject of a verb, ὁτιοῦν ἔτυχε τῶν ἐπὶ μέρους (variantὅτι ἄν) [Refs 4th c.BC+]
IV.2.c ὁστισδηποτοῦν [Refs 4th c.BC+]
IV.2.d so also ὅστις alone, [Refs 5th c.BC+] none at all, [Refs 5th c.BC+]
IV.3 ὅστις ποτε whoever, [Refs 5th c.BC+]
IV.4 ὅστις περ (compare ὅσπερ), mostly in neuter, ὅ τι πέρ ἐστ᾽ ὄφελος [Refs 5th c.BC+]
IV.5 ὅστις τε, where τε is otiose as in ὅστε, [Refs 8th c.BC+]
V neuter ὅ τι used absolutely as a conjunction, see at ὅ τι.
VI ἐξ ὅτου from which time, [Refs 5th c.BC+]; ἀπ᾽ ὅτευ since.., [Refs 5th c.BC+]; so ἕως ὅτου until.., [NT]
VI.2 from what cause, [Refs 5th c.BC+] 出典: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0