ギリシャ語辞典における聖書の語「ἤ」

ἢ [ē]

翻訳

en: or, than, Or, Either

jp: または, ～よりも, あるいは, よりも, それとも, 来ると, か

形態論

性: -

数: -

格: -

品詞: 接続詞

統計

ID: 416

単語数: 229

語彙素の繰り返し: 227

語彙素: ἤ

聖句一覧 (229)

フィレ. 1:18 , １ヨハ. 4:4 , １ペト. 1:11 , １ペト. 1:18 , １ペト. 3:3 , １ペト. 3:9 , １ペト. 3:17 , １ペト. 4:15 , ２ペト. 2:21 , コロ. 2:16 , コロ. 3:17 , １テサ. 2:19 , ２テサ. 2:4 , １テモ. 1:4 , １テモ. 2:9 , １テモ. 5:4 , １テモ. 5:19 , ２テモ. 3:4 , テト. 1:6 , テト. 3:12 , ガラ. 1:8 , ガラ. 1:10 , ガラ. 2:2 , ガラ. 3:2 , ガラ. 3:5 , ガラ. 3:15 , ガラ. 4:27 , エフェ. 3:20 , エフェ. 5:3 , エフェ. 5:4 , エフェ. 5:5 , エフェ. 5:27 , フィリ. 3:12 , ヤコ. 1:17 , ヤコ. 2:3 , ヤコ. 2:15 , ヤコ. 3:12 , ヤコ. 4:5 , ヤコ. 4:11 , ヤコ. 4:13 , ヤコ. 4:15 , ロマ. 1:21 , ロマ. 2:4 , ロマ. 2:15 , ロマ. 3:1 , ロマ. 3:29 , ロマ. 4:9 , ロマ. 4:10 , ロマ. 4:13 , ロマ. 6:3 , ロマ. 6:16 , ロマ. 7:1 , ロマ. 8:35 , ロマ. 9:11 , ロマ. 9:21 , ロマ. 11:2 , ロマ. 11:34 , ロマ. 11:35 , ロマ. 13:11 , ロマ. 14:4 , ロマ. 14:10 , ロマ. 14:13 , １コリ. 1:13 , １コリ. 2:1 , １コリ. 4:3 , １コリ. 4:21 , １コリ. 5:10 , １コリ. 5:11 , １コリ. 6:2 , １コリ. 6:9 , １コリ. 6:16 , １コリ. 6:19 , １コリ. 7:9 , １コリ. 7:11 , １コリ. 7:15 , １コリ. 7:16 , １コリ. 9:6 , １コリ. 9:7 , １コリ. 9:8 , １コリ. 9:10 , １コリ. 10:19 , １コリ. 10:22 , １コリ. 11:4 , １コリ. 11:5 , １コリ. 11:6 , １コリ. 11:22 , １コリ. 11:27 , １コリ. 12:21 , １コリ. 13:1 , １コリ. 14:5 , １コリ. 14:6 , １コリ. 14:7 , １コリ. 14:19 , １コリ. 14:23 , １コリ. 14:24 , １コリ. 14:27 , １コリ. 14:29 , １コリ. 14:36 , １コリ. 14:37 , １コリ. 16:6 , ２コリ. 1:13 , ２コリ. 1:17 , ２コリ. 3:1 , ２コリ. 6:14 , ２コリ. 6:15 , ２コリ. 9:7 , ２コリ. 10:12 , ２コリ. 11:4 , ２コリ. 11:7 , ２コリ. 12:6 , ２コリ. 13:5 , ヘブ. 2:6 , ヘブ. 10:28 , ヘブ. 11:25 , ヘブ. 12:16 , 黙. 3:15 , 黙. 13:16 , 黙. 13:17 , 黙. 14:9 , 使. 1:7 , 使. 3:12 , 使. 4:7 , 使. 4:19 , 使. 4:34 , 使. 5:29 , 使. 5:38 , 使. 7:2 , 使. 7:49 , 使. 8:34 , 使. 10:28 , 使. 11:8 , 使. 17:21 , 使. 17:29 , 使. 19:12 , 使. 18:14 , 使. 20:33 , 使. 20:35 , 使. 23:9 , 使. 23:29 , 使. 24:12 , 使. 24:20 , 使. 24:21 , 使. 26:31 , 使. 25:6 , 使. 25:16 , 使. 27:11 , 使. 28:6 , 使. 28:17 , 使. 28:21 , マタ. 1:18 , マタ. 26:53 , マタ. 27:17 , マタ. 5:17 , マタ. 5:18 , マタ. 5:36 , マタ. 6:24 , マタ. 6:25 , マタ. 7:4 , マタ. 7:9 , マタ. 7:10 , マタ. 7:16 , マタ. 9:5 , マタ. 10:11 , マタ. 10:14 , マタ. 10:15 , マタ. 10:19 , マタ. 11:3 , マタ. 11:22 , マタ. 11:24 , マタ. 12:5 , マタ. 12:25 , マタ. 12:29 , マタ. 12:33 , マタ. 13:21 , マタ. 15:4 , マタ. 15:5 , マタ. 16:14 , マタ. 16:26 , マタ. 17:25 , マタ. 18:8 , マタ. 18:9 , マタ. 18:13 , マタ. 18:16 , マタ. 18:20 , マタ. 20:15 , マタ. 21:25 , マタ. 22:17 , マタ. 23:17 , マタ. 23:19 , マタ. 25:37 , マタ. 25:38 , マタ. 25:39 , マタ. 25:44 , マタ. 19:24 , マタ. 19:29 , マタ. 10:37 , マコ. 2:9 , マコ. 3:4 , マコ. 4:17 , マコ. 4:21 , マコ. 4:30 , マコ. 6:56 , マコ. 7:10 , マコ. 7:11 , マコ. 7:12 , マコ. 9:43 , マコ. 9:45 , マコ. 9:47 , マコ. 11:28 , マコ. 11:30 , マコ. 12:14 , マコ. 13:32 , マコ. 13:35 , マコ. 14:30 , マコ. 10:25 , マコ. 10:29 , マコ. 10:38 , マコ. 10:40 , ヨハ. 2:6 , ヨハ. 4:1 , ヨハ. 3:19 , ヨハ. 6:19 , ヨハ. 7:17 , ヨハ. 7:48 , ヨハ. 8:14 , ヨハ. 9:2 , ヨハ. 9:21 , ヨハ. 13:29 , ヨハ. 18:34

ランダム聖句

１コリ. 6:2

ἢ οὐκ οἴδατε ὅτι οἱ ἅγιοι τὸν κόσμον κρινοῦσιν; καὶ εἰ ἐν ὑμῖν κρίνεται ὁ κόσμος, ἀνάξιοί ἐστε κριτηρίων ἐλαχίστων

あなたがたは知らないのですか。聖なる者たちが世を裁くのです。世があなたがたによって裁かれるはずなのに、あなたがたにはささいな事件すら裁く力がないのですか。

使. 4:34

οὐδὲ γὰρ ἐνδεής τις ἦν ἐν αὐτοῖς· ὅσοι γὰρ κτήτορες χωρίων ἢ οἰκιῶν ὑπῆρχον, πωλοῦντες ἔφερον τὰς τιμὰς τῶν πιπρασκομένων

信者の中には、一人も貧しい人がいなかった。土地や家を持っている人が皆、それを売っては代金を持ち寄り、

ロマ. 14:10

σὺ δὲ τί κρίνεις τὸν ἀδελφόν σου; ἢ καὶ σὺ τί ἐξουθενεῖς τὸν ἀδελφόν σου; πάντες γὰρ παραστησόμεθα τῷ βήματι τοῦ θεοῦ·

それなのに、なぜあなたは、自分の兄弟を裁くのですか。また、なぜ兄弟を侮るのですか。わたしたちは皆、神の裁きの座の前に立つのです。

１コリ. 14:37

Εἴ τις δοκεῖ προφήτης εἶναι ἢ πνευματικός, ἐπιγινωσκέτω ἃ γράφω ὑμῖν ὅτι κυρίου ἐστὶν ἐντολή·

自分は預言する者であるとか、霊の人であると思っている者がいれば、わたしがここに書いてきたことは主の命令であると認めなさい。

マタ. 25:39

πότε δέ σε εἴδομεν ἀσθενοῦντα ἢ ἐν φυλακῇ καὶ ἤλθομεν πρός σε

いつ、病気をなさったり、牢におられたりするのを見て、お訪ねしたでしょうか。』

ἤ [ē] — or Abbott-Smith, Manual Greek Lexicon of the NT

ἤ,
disjunctive and comparative particle (Bl., §36, 12; 77, 11);
1. disjunctive, or;
(a) between single words: Mat.5:17 Mrk.6:56, Luk.2:24, Jhn.6:19, Rom.1:21, al.;
(b) before a sentence expressing a variation, denial or refutation of a previous statement, frequently in interrog. form: Mat.7:4, 9 Mrk.12:14, Luk.13:4, Rom.3:29; 6:3; 9:21, 1Co.6:9, 16 9:6, 2Co.11:7 ἤ . . . ἤ, either . . . or, Mat.6:24, Luk.16:13, 1Co.14:6;
(with) in a disjunctive question (as Lat. an after utrum): Mat.9:5, Mrk.2:9, Luk.7:19, al.; after πότερον, Jhn.7:17 μή, 1Co.9:8 μήτι, 2Co.1:17 ἤ . . . ἤ . . . ἤ, Mrk.13:35
2. Comparative, than: after comparatives, Mat.10:15, Luk.9:13, Jhn.3:19, Rom.13:11, al.; after ἕτερον, Act.17:21 θέλω (Khüner 3, iv, 303), 1Co.14:19 πρὶν ἤ, before, before accusative and inf., Mat.1:18 Mrk.14:30; after a positive adj. (Gen.49:12 cf. Robertson, Gr., 661), Mat.18:8, 9 Mrk.9:43, 45 47.
3. with other particles: ἀλλ᾽ ἤ, see: ἀλλά; ἤ γάρ, see: γάρ; ἢ καί, or even, or also, Mat.7:10, Luk.11:11, 12 Rom.2:15; 4:9, al; ἤτοι . . . ἤ, Rom.6:16 (cf. Wis.11:19).
(AS) 出典: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

ἦ [ē] — surely Abbott-Smith, Manual Greek Lexicon of the NT

ἦ (μήν), see: εἰ, iii, 7.
εἰ,
conjunctive particle, used in conditions and in indirect questions.
I. Conditional, if;
1. with indic, expressing a general assumption;
(a) pres.: before indic, pres., Mat.11:14, Rom.8:25, al.; before imperat., Mrk.4:23; 9:22, Jhn.15:18, 1Co.7:9, al.; before fut. indic., Luk.16:31, Rom.8:11, al.; before pf. or aor., with negation in apodosis, Mat.12:26, Rom.4:14, al.; similarly, before impf., Luk.17:6, Jhn.8:39; before quæst., Mat.6:23, Jhn.5:47; 7:23; 8:46, 1Pe.2:20;
(b) fut.: Mat.26:33, 1Pe.2:20;
(with) pf.: Jhn.11:12, Rom.6:5, al.;
(d) aor.: Luk.16:11; 19:8, Jhn.13:32; 18:23, Rev.20:15, al.
2. Where the assumption is certain = ἐπεί: Mat.12:28, Jhn.7:4, Rom.5:17, al.
3. Of an unfulfilled condition, with indic, impf., aor. or plpf., before ἄν, with imp. or aor. (see: ἄν, I, i).
4. C. indic., after verbs denoting wonder, etc., sometimes, but not always, coupled with an element of doubt: Mrk.15:44, 1Jn.3:13, al.
5. C. indic., as in LXX (Num.14:3o, 1Sa.14:45, al. = Heb. אִם), in oaths, with the formula of imprecation understood in a suppressed apodosis (WM, 627; Burton, §272): Mrk.8:12, Heb.3:11" (LXX) 4:3 (LXX).
6. Rarely (cl.) with optative, to express a merely possible condition: Act.24:19; 27:39, 1Co.14:10; 15:37, I Pe3:14, 17.
II. Interrogative, if, whether.
1. As in cl., in indir. questions after verbs of seeing, asking, knowing, saying, etc.: with indic. pres., Mat.26:63, Mrk.15:36, Act.19:2, 2Co.13:5, al.; fut., Mrk.3:2, Act.8:22, al.; aor., Mrk.15:44, 1Co.1:16, al.; with subjc. aor. (M, Pr., 194), Php.3:12
2. As in LXX (= Heb. אִם and interrog. הֲ, Gen.17:17, al.; see WM, 639f.; Viteau, i, 22), in direct questions: Mrk.8:23 (Tr., WH, txt.), Luk.13:23; 22:49, Act.19:2, al.
III. With other particles.
1. εἰ ἄρα, εἴγε, εἰ δὲ μήγε, see: ἄρα, γε.
2. εἰ δὲ καί, but if also: Luk.11:18 but even if, 1Co.4:7, 2Co.4:3; 11:16.
3. εἰ δὲ μή, but if not, but if otherwise: Mrk.2:21, 22 Jhn.14:2, Rev.2:5, al.
4. εἰ καί, if even, if also, although: Mrk.14:29, Luk.11:8, 1Co.7:21, 2Co.4:16, Php.2:17, al.
5. καὶ εἰ, even if, see: καί
6. εἰ μή, if not, unless, except, but only: Mat.24:22, Mrk.2:26; 6:5, Jhn.9:33, 1Co.7:17 (only), Gal.1:19 (cf. ἐὰν μή, 2:16; see Hort., Ja., xvi); ἐκτὸς εἰ μή, pleonastic (Bl., §65, 6), 1Co.14:5; 15:2, 1Ti.5:19.
7. εἰ μήν = cl. ἦ μήν (M, Pr., 46), in oaths, surely (Ezk.33:27, al.): Heb.6:14.
8. εἴ πως, if haply: Act.27:12, Rom.1:10.
9. εἴτε . . . εἴτε, whether . . . or; Rom.12:6-8, 1Co.3:22; 13:8, al.
(AS) 出典: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

η [he] — Hé; Heth Abbott-Smith, Manual Greek Lexicon of the NT

Hé, the 5th letter of the Hebrew alphabet; used in LXX for acrostic Psalms such as Psa.119

Heth, the 8th letter of the Hebrew alphabet; used in LXX for acrostic Psalms such as Psa.119 出典: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

ἤ [ē] — or Liddell–Scott–Jones, LSJ

ἤ,
Epic dialect also ἠέ (in signification [Refs 4th c.BC+], conjunction with two chief senses, Disj. (or) and comparative (than).
A DISJUNCTIVE, or, ἐγὼ.. ἢ ἄλλος Ἀχαιῶν [Refs 8th c.BC+]; θεόσυτος ἢ βρότειος ἢ κεκραμένη [Refs 4th c.BC+]
A.2 ἢ.. ἤ either.. or, ἢ νῦν δηθύνοντ᾽ ἢ ὕστερον αὖτις ἰόντα [Refs 8th c.BC+], etc.; so ἢ.. ἤτοι.. [Refs 5th c.BC+] is emphasized, later no distinction is implied, [NT+2nd c.BC+]; ἤ repeated any number of times, ἐγὼ δέ κεν αὐτὸς ἕλωμαι ἢ τεὸν ἢ Αἴαντος ἰὼν γέρας ἢ Ὀδυσῆος [Refs 8th c.BC+]; ἤ is probably wrongly accented in codices of [Refs 8th c.BC+] adverb [Refs 4th c.BC+]
A.3 or else, otherwise, εἰδέναι δεῖ περὶ οὗ ἂν ᾖ ἡ βουλή, ἢ παντὸς ἁμαρτάνειν ἀνάγκη [Refs 5th c.BC+]; ζῶντα κακῶς λέγειν ἐκώλυσε.., ἢ τρεῖς δραχμὰς ἀποτίνειν ἔταξε Legal [Refs 6th c.BC+]
A.II in Questions or Deliberations in Disj. form(the accentuation is ἢ (ἠέ) followed by ἦ (ἦε), [Refs 2nd c.AD+]
A.II.1 Direct questions,
A.II.1.a introduced by ἢ (ἠέ), ἢ δολιχὴ νοῦσος ἦ Ἄρτεμις ἰοχέαιρα.. κατέπεφνε; [Refs 8th c.BC+]
A.II.1.b without an introductory Particle, θεός νύ τις ἦ βροτός ἐσσ; art thou a goddess or a mortal? [Refs 8th c.BC+] frequently in codices of [Refs 8th c.BC+]; ἄρτι δὲ ἥκεις ἢ πάλα; [Refs 5th c.BC+]; preceded by πότερον, πότερον δοκεῖ σοι κάκιον εἶναι, τὸ ἀδικεῖν ἢ τὸ ἀδικεῖσθα; [Refs]
A.II.2 Indirect questions, frequently epexegetic of a preceding question and identical in form with direct questions.
A.II.2.a εἴπ᾽ ἄγε,.. ἤ ῥ᾽ ἐθέλει.., ἦ ἀπέειπε.. [Refs 8th c.BC+]; πότερον or πότερα.. ἤ.. [Refs 5th c.BC+]
A.II.2.b without introductory Particle, οὐδέ τι οἶδα ζώει ὅ γ᾽ ἦ τέθνηκε [Refs 8th c.BC+]
B COMPARATIVE, than, as, after a comparative, [Refs 8th c.BC+]; οὐδ᾽ ὅσον ἤ.. not so much as.. , not more than.. , [Refs 3rd c.BC+] to wish rather than.. , see at βούλομαι IV, αἱρέω [Refs 5th c.BC+]; so φθάνειν ἤ.. to come sooner than.. , [NT+8th c.BC+]
B.2 joining two Comparatives which refer to the same subject, πάντες κ᾽ ἀρησαίατ᾽ ἐλαφρότεροι πόδας εἶναι ἢ ἀφνειότεροι [Refs 8th c.BC+]
B.3 rarely after a superlative, πλεῖστα θωμάσια ἔχει Αἴγυπτος ἢ ἄλλη πᾶσα χώρη [Refs 5th c.BC+]
B.4 ἢ οὐ is used when a negative precedes, οὐδέν τι μᾶλλον ἐπ᾽ ἡμέας ἢ οὐ καὶ ἐπ᾽ ὑμέας [Refs 5th c.BC+]: after an implied negative, ὠμὸν.. πόλιν ὅλην διαφθεῖραι μᾶλλον ἢ οὐ τοὺς αἰτίους [Refs]
B.5 frequently omitted with numerals after πλείων, ἐλάττων, μείων, ἔτη.. πλείω ἑβδομήκοντα variant in [Refs 5th c.BC+]: sometimes with an infinitive or conditional clause, τί γὰρ ἀνδρὶ κακὸν μεῖζον ἁμαρτεῖν [Refs 5th c.BC+]; τίς εὐπραξία σπανιωτέρα.., εἰ [δύναμις] πάρεστιν (for ἢ δύναμιν παρεῖναι); [Refs 5th c.BC+]
B.6 pleonastic with a genitive, τίς ἂν αἰσχίων εἴη ταύτης δόξα, ἢ δοκεῖν.. [Refs 5th c.BC+]
B.7 the Disj. and comparative uses are found together in [Refs 8th c.BC+] better, either to die once for all or win life, than long to toil in battle. [ἢ οὐ, ἢ οὐκ combine by Synizesis into one syllable in Trag. and Comedy texts, [Refs 5th c.BC+]; so usually in Epic dialect, [Refs 8th c.BC+] 出典: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0

ἦ [ē] — surely Liddell–Scott–Jones, LSJ

ἦ,
adverb, never in the form ἦε (ἠέ):
I TO CONFIRM an assertion, in truth, of a surety, ἦ ὀλίγον οἷ παῖδα ἐοικότα γείνατο Τυδεύς [Refs 8th c.BC+]; with concessive force, it is true that.. : hence, although.. , ἦ καὶ γένει ὕστερος ἦεν [Refs]: frequently strengthened by the addition of one or two other Particles, as ἦ ἄρα [Refs 8th c.BC+]; ἦ μήν and ἦ μέν (see. below); ἦ νυ [Refs 8th c.BC+] used in oaths and asseverations, [Refs 8th c.BC+]: with infinitive in indirect speech, after Verbs of swearing, etc., σὺ δὲ σύνθεο, καί μοι ὄμοσσον, ἦ μέν μοι πρόφρων ἔπεσιν καὶ χερσὶν ἀρήξειν [Refs 8th c.BC+]; ἦ μέν also in Ionic dialect historical Prose, [Refs 5th c.BC+]; ἐγγυητὰς καταστῆσαι ἦ μὴν ἐκτείσειν Legal cited in [Refs 4th c.BC+]: with other Particles, ἦ μὲν δή [Refs 8th c.BC+]
I.2 in the combinations ἐπεὶ ἦ, ὅτι ἢ and τί ; [Refs 2nd c.AD+] (παραπληρωματικὸς σύνδεσμος) perispomenon after ἐπεί, barytone after ὅτι or τί. It is probably the same as the affirmative ἦ [Refs 2nd c.AD+], and occurs in the same combinations, ἐπεὶ ἦ πολύ.. [Refs 8th c.BC+]; ἐπεὶ ἦ μάλα[Refs 8th c.BC+] as one word, and this can be supported by τί ἢ δὲ σύ.. [Refs 8th c.BC+] was two words. The Attic accentuation is said by [Refs]
I.3 this ἦ (or ἢ) is probably to be recognized in ὥς τε γὰρ ἦ [Refs 8th c.BC+]
II in Questions not involving alternatives:
II.1 Direct questions,
II.1.a epexegetic of a preceding question, suggesting the answer to it, τίπτ᾽ εἰλήλουθα; ἦ ἵνα ὕβριν ἴδῃ Ἀγαμέμνονο; why hast thou come? is it that thou mayst see.. ? [Refs 8th c.BC+]; τί δῆτα χρῄζει; ἦ με γῆς ἔξω βαλεῖ; [Refs 5th c.BC+]; τίς σοι διηγεῖτ; ἦ αὐτὸς Σωκράτη; [Refs 5th c.BC+]
II.1.b not epexegetic of a preceding question, ἦ σύ γ᾽ Ὀδυσσεύς ἐσσι πολύτροπο; art thou the wily Odysseus? [Refs 8th c.BC+]; ἦ οὐκ ὀτρύνοντος ἀκούετε.. Ἕκτορο; do you not hear.[Refs 8th c.BC+]; ἦ τὸ πλοῖον ἀφῖκτα; [Refs 5th c.BC+]; ἦ οὐ δοκεῖ καὶ σοὶ οὕτ; don't you think so too? [Refs]; ἦ τορῶς λέγ; [Refs 4th c.BC+]; ἦ κἀν δόμοισι τυγχάνει τανῦν παρώ; [Refs 8th c.BC+]; also in Trag. (in Lyric poetry), [Refs 5th c.BC+]: especially to mark the first of several questions, [Refs 5th c.BC+] ff.; ἦ ἄρα δή..; [Refs 8th c.BC+]; ἦ ταῦτα δή..; [Refs 5th c.BC+]; ἦ ταῦτα δῆτα..; [Refs]; ἦ γάρ..; [Refs 5th c.BC+]; standing alone, is it not so? [Refs 5th c.BC+]; ἦ καί..; [Refs 4th c.BC+] —ἦ usually begins the sentence, except that the vocative may precede, as in [Refs 8th c.BC+] —by Crasis ἦ combines with ἄρα in _Attic dialect_ and the κοινή to ἆρα (which see), in all other dialects [Refs 7th c.BC+]
II.2 Indirect questions, οἴχετο πευσόμενος μετὰ σὸν κλέος ἤ που ἔτ᾽ εἴης [Refs 8th c.BC+], which alone has Ms. authority in [Refs 8th c.BC+]; ἀλλ᾽ ἄγε μοι τόδε εἰπὲ.. ἢ καὶ Λαέρτῃ αὐτὴν ὁδὸν ἄγγελος ἔλθ; [Refs 8th c.BC+]; ἀμφίστασθαι ἦ κα πεφυτεύκωντι πάντα κὰτ τὰν συνθήκαν they shall investigate whether.. [Refs 8th c.BC+]
A ἦ, for ἔφη, 3rd.pers. singular imperfect or aorist 2 of ἠμί (which see). ἦ, for ἦν, Attic dialect contraction from Ionic ἔα, imperfect of εἰμί (sum). 出典: STEPBible.org (Tyndale House, Cambridge), CC BY 4.0