| 1 | Every friend says, “I too am a friend”; but some friends are friends only in name. |
| 2 | Is it not a sorrow like that for death itself when a dear friend turns into an enemy? |
| 3 | O inclination to evil, why were you formed to cover the land with deceit? |
| 4 | Some companions rejoice in the happiness of a friend, but in time of trouble they are against him. |
| 5 | Some companions help a friend for their stomachs’ sake, yet in battle they will carry his shield. |
| 6 | Do not forget a friend during the battle, and do not be unmindful of him when you distribute your spoils. |
| 7 | All counselors praise the counsel they give, but some give counsel in their own interest. |
| 8 | Be wary of a counselor, and learn first what is his interest, for he will take thought for himself. He may cast the lot against you |
| 9 | and tell you, “Your way is good,” and then stand aside to see what happens to you. |
| 10 | Do not consult the one who regards you with suspicion; hide your intentions from those who are jealous of you. |
| 11 | Do not consult with a woman about her rival or with a coward about war, with a merchant about business or with a buyer about selling, with a miser about generosity or with the merciless about kindness, with an idler about any work or with a seasonal laborer about completing his work, with a lazy servant about a big task — pay no attention to any advice they give. |
| 12 | But associate with a godly person whom you know to be a keeper of the commandments, who is like-minded with yourself, and who will grieve with you if you fail. |
| 13 | And heed the counsel of your own heart, for no one is more faithful to you than it is. |
| 14 | For our own mind sometimes keeps us better informed than seven sentinels sitting high on a watchtower. |
| 15 | But above all pray to the Most High that he may direct your way in truth. |
| 16 | Discussion is the beginning of every work, and counsel precedes every undertaking. |
| 17 | The mind is the root of all conduct; |
| 18 | it sprouts four branches, good and evil, life and death; and it is the tongue that continually rules them. |
| 19 | Some people may be clever enough to teach many, and yet be useless to themselves. |
| 20 | A skillful speaker may be hated; he will be destitute of all food, |
| 21 | for the Lord has withheld the gift of charm, since he is lacking in all wisdom. |
| 22 | If a person is wise to his own advantage, the fruits of his good sense will be praiseworthy. |
| 23 | A wise person instructs his own people, and the fruits of his good sense will endure. |
| 24 | A wise person will have praise heaped upon him, and all who see him will call him happy. |
| 25 | The days of a person’s life are numbered, but the days of Israel are without number. |
| 26 | One who is wise among his people will inherit honor, and his name will live forever. |
| 27 | My child, test yourself while you live; see what is bad for you and do not give in to it. |
| 28 | For not everything is good for everyone, and no one enjoys everything. |
| 29 | Do not be greedy for every delicacy, and do not eat without restraint; |
| 30 | for overeating brings sickness, and gluttony leads to nausea. |
| 31 | Many have died of gluttony, but the one who guards against it prolongs his life. |