| 1 | Again, one preparing to sail and about to voyage over raging waves calls upon a piece of wood more fragile than the ship that carries him. |
| 2 | For it was desire for gain that planned that vessel, and wisdom was the artisan who built it; |
| 3 | but it is your providence, O Father, that steers its course, because you have given it a path in the sea, and a safe way through the waves, |
| 4 | showing that you can save from every danger, so that even a person who lacks skill may put to sea. |
| 5 | It is your will that works of your wisdom should not be without effect; therefore people trust their lives even to the smallest piece of wood, and passing through the billows on a raft they come safely to land. |
| 6 | For even in the beginning, when arrogant giants were perishing, the hope of the world took refuge on a raft, and guided by your hand left to the world the seed of a new generation. |
| 7 | For blessed is the wood by which righteousness comes. |
| 8 | But the idol made with hands is accursed, and so is the one who made it — he for having made it, and the perishable thing because it was named a god. |
| 9 | For equally hateful to God are the ungodly and their ungodliness; |
| 10 | for what was done will be punished together with the one who did it. |
| 11 | Therefore there will be a visitation also upon the heathen idols, because, though part of what God created, they became an abomination, snares for human souls and a trap for the feet of the foolish. |
| 12 | For the idea of making idols was the beginning of fornication, and the invention of them was the corruption of life; |
| 13 | for they did not exist from the beginning, nor will they last forever. |
| 14 | For through human vanity they entered the world, and therefore their speedy end has been planned. |
| 15 | For a father, consumed with grief at an untimely bereavement, made an image of his child, who had been suddenly taken from him; he now honored as a god what was once a dead human being, and handed on to his dependents secret rites and initiations. |
| 16 | Then the ungodly custom, grown strong with time, was kept as a law, and at the command of monarchs carved images were worshiped. |
| 17 | When people could not honor monarchs in their presence, since they lived at a distance, they imagined their appearance far away, and made a visible image of the king whom they honored, so that by their zeal they might flatter the absent one as though present. |
| 18 | Then the ambition of the artisan impelled even those who did not know the king to intensify their worship. |
| 19 | For he, perhaps wishing to please his ruler, skillfully forced the likeness to take more beautiful form, |
| 20 | and the multitude, attracted by the charm of his work, now regarded as an object of worship the one whom shortly before they had honored as a human being. |
| 21 | And this became a hidden trap for humankind, because people, in bondage to misfortune or to royal authority, bestowed on objects of stone or wood the name that ought not to be shared. |
| 22 | Then it was not enough for them to err about the knowledge of God, but though living in great strife due to ignorance, they call such great evils peace. |
| 23 | For whether they kill children in their initiations, or celebrate secret mysteries, or hold frenzied revels with strange customs, |
| 24 | they no longer keep either their lives or their marriages pure, but they either treacherously kill one another, or grieve one another by adultery, |
| 25 | and all is a raging riot of blood and murder, theft and deceit, corruption, faithlessness, tumult, perjury, |
| 26 | confusion over what is good, forgetfulness of favors, defiling of souls, sexual perversion, disorder in marriages, adultery, and debauchery. |
| 27 | For the worship of idols not to be named is the beginning and cause and end of every evil. |
| 28 | For their worshipers either rave in exultation, or prophesy lies, or live unrighteously, or readily commit perjury; |
| 29 | for because they trust in lifeless idols they swear wicked oaths and expect to suffer no harm. |
| 30 | But just penalties will overtake them on two counts: because they thought wrongly about God in devoting themselves to idols, and because in deceit they swore unrighteously through contempt for holiness. |
| 31 | For it is not the power of the things by which people swear, but the just penalty for those who sin, that always pursues the transgression of the unrighteous. |